31 Secrets Of An Unforgettable Woman Order Printed Copy

Author: Mike Murdock
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About the Book

"31 Secrets Of An Unforgettable Woman" by Mike Murdock provides valuable insights and advice for women looking to enhance their lives and relationships. The book covers topics such as self-confidence, communication, spirituality, and personal growth, offering practical tips and tools for becoming the best version of oneself. Through the 31 secrets shared in the book, readers can learn how to create lasting impressions and cultivate meaningful connections with others.

Charles Finney

Childhood and Teen years Charles Grandison Finney was born the year after Wesley died on 29th August, 1792 in Warren, Connecticut. In 1794 his family moved to New York state, eventually settling at Henderson, near Lake Ontario. Although he received only a brief formal education he decided to study law and joined the practice of a local lawyer, Benjamin Wright. He was also very musical, played the cello and directed the choir at the local Presbyterian Church pastured by Rev. George Gale. His conversion His conversion on October 10th 1821 reads like something out of the book of Acts. Smitten with conviction from Bible reading he decided to ‘settle the question of my soul’s salvation at once, that if it were possible, I would make my peace with God.’ (Autobiography) This conviction increased to an unbearable level over the next couple of days and came to an head when he was suddenly confronted with an ‘inward voice.’ He was inwardly questioned about his spiritual condition and finally received revelation about the finished work of Christ and his own need to give up his sins and submit to Christ’s righteousness. As he sought God in a nearby wood he was overwhelmed with an acute sense of his own wickedness and pride but finally submitted his life to Christ. Back at work that afternoon he was filled with a profound sense of tenderness, sweetness and peace. When work was over and he bade his employer goodnight, he then experienced a mighty baptism in the Holy Spirit, which was recorded as vividly as the day he experienced it, though it was penned some fifty years later. The next morning Finney announced to a customer that he was leaving his law studies to become a preacher of the Gospel. Charles Finney licensed to preach He was licensed to preach in 1823 and ordained as an evangelist in 1824. His penetrating preaching was quite different from many local ministers and included an obvious attempt to break away from the traditional and, as he saw it, dead, orthodox Calvinism. He married to Lydia Andrews in October 1824 and was also joined by Daniel Nash (1774-1831), known popularly as ‘Father Nash.’ Undoubtedly Nash’s special ministry of prayer played a great part in Finney’s growing success as an evangelist. Things really took off when he preached in his old church, where Rev. Gale still ministered. Numerous converts and critics followed! Similar results were experienced in nearby towns of Rome and Utica. Soon newspapers were reporting his campaigns and he began drawing large crowds with dramatic responses. Soon he was preaching in the largest cities of the north with phenomenal results. Campaign after campaign secured thousands of converts. The high point of Finney’s revival career was reached at Rochester, New York, during his 1830-1 meetings. Shopkeepers closed their businesses and the whole city seemed to centre on the revivalist. Responding to his irresistible logic and passionate arguments many of his converts were lawyers, merchants and those from a higher income and professional status. His Preaching Finney openly preached a modified Calvinism, influenced with his own theology of conversion and used what were perceived to be ‘revivalistic techniques.’ These ‘means’ included the use of the anxious bench (a special place for those under conviction), protracted meetings, women allowed to pray in mixed meetings, publicly naming those present resisting God in meetings and the hurried admission of new converts into church membership. Opponents viewed his preaching of the law as ‘scare tactics’ and his persuasive appeals for sinners to come to Christ for salvation were seen as over-emphasising the responsibility of men and ignoring the sovereignty of God. His theology and practise soon became known as the ‘New Measures’ and attracted many opponents from the Old School Presbyterians led by Asahel Nettleton (himself no stranger to true revival and , the revivalistic Congregationalists headed by Lyman Beecher. Pastor at Chatham Street Chapel Finney accepted an appointment as pastor of Chatham Street Chapel in New York City in 1832 where he remained until 1837. It was during this time that he delivered a series of sermons published in 1835 as ‘Lectures on Revivals of Religion.’ Here he clearly stated his views regarding revivals being products of the correct use of human means. Such was the controversy that he left the Presbyterian denomination and joined the Congregationalists in 1836. Oberlin College The next year he became professor of theology at Oberlin College (Ohio) where he taught until his death. He was President here from 1851 until 1866, but still continued regular revival meetings in urban settings (twice in England, 1848, 1851) until 1860. During his stay at Oberlin he produced his, Lectures to Professing Christians (1836), Sermons on Important Subjects (1839) and his famous Memoirs. The Father of Modern Revivalism There is no doubt that Charles Grandison Finney well-deserves the title ‘The Father of Modern Revivalism.’ He was an evangelistic pioneer whose model was followed by a long line of revivalists from D. L. Moody to Billy Graham. His writing have made a massive impact on the entire evangelical world and particularly the ‘Lectures on Revivals’ which has, arguably, ignited more fires of revival than any other single piece literature in evangelical history. This ‘Prince of Revivalists’ passed away peacefully at Oberlin on Sunday, 16th August, 1875 aged almost 83 years. Bibliography: I Will Pour Out My Spirit, R. E. Davies, 1997; Ed: A. Scott Moreau, Baker Evangelical Dictionary of World Missions, 2000; Dictionary of Evangelical Biography 1730-1860, Vol. 1, 1995. Tony Cauchi

you don’t have to get married to be happy

You don’t have to get married to be happy. In fact, until we realize that we don’t have to get married to be happy, we’re really not ready to marry. Disclaimer: I am now happily married. If you’re single, you may be ready to click away, and I can understand why. Too many married people have too much to say about singleness. To be sure, not every married person knows your particular pain and circumstances, but some do. And they may have a perspective on singleness, dating, and marriage that none of your single friends have. I was drunk in love more than once, infatuated in dating, mesmerized by marriage. I started dating in middle school, followed by one long serious relationship after another through high school and college. I thought I would be married by 22, and instead I got married almost a decade later. I said things I wish I could unsay, and crossed boundaries I wish I could go back and rebuild. I’m not some married guy writing to single you. I’m writing to single me. I know him better than I know my wife — his weaknesses, his blind spots, his impatience — and I have so much good news for him. And for you. When I say that you don’t have to be married to be happy, I say that as someone who devoured romance looking desperately for lasting joy — and who knows what it feels like to end up further from it after each breakup. Does Marriage Mean Happiness? One of the greatest hurdles to getting married is our obsession with getting married. We too easily believe the lie that life will never be as good as it could have been if we never get married. The Bible actually says the opposite of that, even though it has many good things to say about marriage. “To be truly happy in marriage, it cannot be the ultimate source of our happiness.” The apostle Paul celebrates singleness over marriage: “I wish that all were as I myself am. . . . To the unmarried and the widows I say that it is good for them to remain single, as I am” (1 Corinthians 7:7–8). According to him, we don’t ever have to be married to be truly and deeply happy. In fact, marriage may actually threaten the only thing that will make us happy (1 Corinthians 7:32–35). It’s not a command (1 Corinthians 7:6), he says, but counsel from someone who wrote half of the books in the New Testament. Elsewhere, he also celebrates love and marriage as much as anyone in Scripture (Ephesians 5:25–33). But what he wrote about singleness has everything to do with our desires to be married. You don’t have to get married to be happy, but to be truly happy in marriage — and in life — marriage cannot be the ultimate source of your significance or happiness. To be truly happy with a husband or wife, you must be happier in Someone else first. You must be most satisfied in Him. Lonely Hunt for Happiness Romantic love is a heart terrorist unless it is anchored in a higher love. Jesus warns the not-yet-married, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me” (Matthew 10:37). Whoever loves future husband or wife more than me is not worthy of me. Jesus, why would you pit my love for you against my love for my parents, or my spouse, or my children? Because even the best love here pales in comparison to that love, and any love that competes with our love for him jeopardizes our joy. Elisabeth Elliot writes, “The cross, as it enters the love life, will reveal the heart’s truth. My heart, I knew, would be forever a lonely hunter unless settled ‘where true joys are to be found’” ( Passion and Purity , 41). “The happier you are in God before you are married, the happier you’ll be with someone else when you get married.” Don’t recklessly chase marriage for things you will only fully find in God. Fullness of joy is not found at that altar, and pleasures forevermore are not lying in the marriage bed. No, Scripture sings about a higher love and greater joy, “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalms 16:11). A Lamp to My Heart Jesus tells a story about ten women waiting for the bridegroom, each carrying a lamp while they wait (Matthew 25:1). Five brought extra oil to keep their lamps lit, while the other five brought lamps, but no oil. Both sets of lamps burned brightly for a while, but as the bridegroom finally arrived — when the women needed the lamps most — five were left in the dark and out of the marriage feast (Matthew 25:10). The lamps illustrate, among other things, the difference between falling in love and staying in love. It doesn’t take much at all to start a romantic flame, but it is much harder to sustain it through suffering, disappointment, and conflict. The happiest marriages have storehouses of spiritual oil other marriages have never known. Their love isn’t fueled by physical attraction or relational chemistry, but by a mutual affection for and devotion to Christ. The happier you are with God before you’re married, the happier you will be with someone else if and when you’re married. The only people who will make you truly happy in marriage will love Jesus more than you. And the only people whom you will make truly happy in marriage are people you love less than you love Jesus. That’s true for every single person. You Need to Fall in Love You don’t have to get married to be happy, but you do need to fall in love. When Jesus was asked about the most important command in the Bible, he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind” (Luke 10:27). To find the love your soul longs for, you give your heart first to God, not to a husband or wife. The best way to pursue the marriage you want today is to pursue God with all your heart, mind, soul, and strength. Again, Elliot writes, “When obedience to God contradicts what I think will give me pleasure, let me ask myself if I love Him. If I can say yes to that question, can’t I say yes to pleasing Him? Can’t I say yes even if it means a sacrifice? A little quiet reflection will remind me that yes to God always leads in the end to joy. We can absolutely bank on that” ( Passion and Purity , 90). “The best way to pursue the marriage you want today is to pursue God with all your heart, mind, soul, and strength.” Ten thousand years from now, your marriage may be just a sweet, but short sticky note in the massive filing cabinet of our happy marriage with Jesus. On our ten-thousandth anniversary with Christ, how will you think about your earthly marriage? How will you think about your current boyfriend or girlfriend (or crush)? After centuries without any confusion or fear or sadness, how will you reflect on your days of heartache and loneliness here? The painful desires and waiting will still have been very real, but now small and insignificant compared with the perfect, seamless love and happiness we will enjoy forever. Don’t wait to figure out the source of your happiness until you find a husband or wife. Wait to find a spouse until you’ve figured out the true source of happiness. If we knew just how happy Jesus would make us, we would stop looking so desperately for that happiness in a husband or wife. And then we just might be truly happy with that husband or wife one day.