GIP Library icon

LOG IN TO REVIEW
About the Book


"40 Days Through Revelation" explores the book of Revelation, shedding light on its symbolism and prophecies about the end times. Ron Rhodes guides readers through a comprehensive study of this complex and often misunderstood book, providing insights into its meaning and relevance for today. The book offers a step-by-step journey through Revelation, helping readers gain a deeper understanding of its message and significance in the Christian faith.

Steven Curtis Chapman

Steven Curtis Chapman Steven Curtis Chapman is an American Christian musician, singer, song writer, record producer, actor, author and social activist. He is the only artist in the history of music to have won 56 Gospel Music Association Dove Awards and is also a proud receiver of 5 Grammy Awards. His music is known for being a unique cross between country music, soft rock and orchestrated pop, which made him a prominent artist in the contemporary Christian music circuit of the 1980s. Chapman grew up in a humble environment where he found his calling for music, owing to his father’s inclination towards country music. He learnt to play instruments like guitar and piano just by hanging around in his father’s music store, listening to him play along with his friends. He took up music seriously when he moved to Nashville and got recognized by Sparrow Records, a company he stayed with for a long period in his career. He has released 19 studio albums and has sold over 10 million albums until now. Chapman is a family oriented person just like his father and has a big family comprising of his wife Mary Beth and 3 biological and 2 adopted children. He is a vocal advocate for adoption and has worked socially to eradicate the problem of youth violence. Childhood & Early Life Steven Curtis Chapman was born on November 21, 1962 in Paducah, Kentucky, to Herb and Judy Chapman. His father was a country singer and songwriter, who turned down opportunities to become a successful singer to concentrate on his family. His mother was a stay-at-home mom. His father owned a music store, a business he managed from his basement and used to play music with his friends. Such creative environment at home influenced Chapman’s life from very early on and he bought his first guitar at 6. Chapman joined as a pre-med student at Georgetown College in Kentucky but after few semesters he moved to Anderson College, Indiana. But he ultimately dropped the idea of studying and went to Nashville to pursue his first love, music. During 1980s, he wrote a song ‘Built to Last’, which gained huge popularity after getting recorded by a gospel group ‘The Imperials’. The success of the song fetched Chapman a songwriting deal with Sparrow Records. Career Chapman’s first official album ‘First Hand’ was released in 1987. The album was an instant hit with singles like ‘Weak Days’ and topped at number 2 on the Contemporary Christian Music chart. The album had a mix of country music with soft rock and pop. In 1988, following the success of his first album, Chapman released ‘Real Life Conversations’. Its hit single ‘His Eyes’ received the ‘Contemporary Recorded Song of the Year’ award from the ‘Gospel Music Association’. He co-wrote it with James Isaac Elliot. After a few years, he made a swift turn to mainstream music with his album ‘The Great Adventure’ in 1992. It earned him two Grammy awards for the album and for the title song of the album. After gaining consistent success with albums like ‘Heaven in the Real World (1994), ‘Signs of Life (1996) and ‘Speechless (1999), Chapman’s next great album ‘Declaration’ came out in 2001, for which he toured 70 cities. In 2003, ‘All About Love’ was released and it ranked at Top 15 on the Christian Music charts. It was released under Sparrow Records and Chapman very humbly credited his wife Mary Beth for being the inspiration for his album. ‘All Things New’ was released in 2004 and the album added another Grammy to Chapman’s proud award collection. This time he received it in the category of Best Pop/Contemporary Gospel Album. It was also nominated for the Dove Award. In 2005, ‘All I Really Want for Christmas’ was released, which was Chapman’s another successful Christmas album after ‘The Music of Christmas’. It had traditional holiday tunes and favorites like ‘Go Tell It on the Mountain’ and Silver Bells’. Chapman took his music to greater levels by taking his concert to South Korea for the U.S. troops who were serving there in 2006. It was the first Christian concert that ever performed for the American army in that country. In 2007, he released ‘This Moment’ which included hit singles like ‘Cinderella’, for which he was chosen for WOW Hits 2009. He also went on his ‘Winter Jam’ tour and took his sons’, Caleb and Will’s band along. ‘Beauty Will Rise’, Chapman’s seventeenth album, was released in 2009. It is said that he wrote the songs of the album after getting inspired by his daughter Maria Sue’s sad and untimely demise. It included songs like ‘Meant to Be’ and ‘Re:creation’. In 2012, Chapman finally parted ways with Sparrow Records, the record company that he remained loyal to for so many years. He was signed on by Sony’s Provident Label Group and came out with a Christmas album called ‘JOY’. ‘The Glorious Unfolding’ was released in 2013 under Reunion Records and it peaked on number 27 on the Billboard 200 and was number 1 Top Christian Album. The album was produced by Chapman himself and Brent Milligan. Major Works Chapman’s ‘The Great Adventure’ in 1992 was a turning point in his musical career because until now he was making soft and contemporary country music but with ‘The Great Adventure’ he targeted the mainstream audience and tasted huge commercial success for the first time. Awards & Achievements Chapman is the winner of five Grammy awards for albums like ‘For the Sake of the Call’ ‘The Great Adventure’ ‘The Live Adventure’, ‘Speechless’ and ‘All Things New’. He has also received 56 Gospel Music Association Dove Awards, more than any other artist. Personal Life & Legacy Chapman got married to Mary Beth in 1984 after they first met at Anderson University in Indiana. They have three biological children: Emily, Caleb and Will and three adopted children: Shaohannah, Stevey and Maria, together. In 2008, Chapman’s youngest son Will ran over his car by accident on his adopted daughter Maria Sue Chunxi Chapman. She was running towards him to meet him but he did not see her and she was pronounced dead on arrival at the hospital. Trivia Chapman’s wife Mary Beth Chapman has written and released a book about losing her youngest daughter called ‘Choosing to SEE: A Journey of Struggle and Hope’. Chapman and his wife have written three children's books with adoption themes: ‘Shaoey And Dot: Bug Meets Bundle’ (2004), ‘Shaoey and Dot: The Christmas Miracle’ (2005), and ‘Shaoey and Dot: A Thunder and Lightning Bug Story’ (2006). He has received an Honorary Doctorate of Music from Anderson University.

Will Hell Really Last Forever

I am almost ashamed to admit that such a tiny bird should have been used to frighten a grown man. But in this case, I was right to tremble. The image in my mind’s eye of that little bird descending from above, flitting back and forth, hopping up and down upon the immensity of sand. What a horror to see it flap away with so little a grain only to expect its return so many lifetimes later. All to remember that it would be all irrelevant anyways. Thomas Watson gave the illustration, preaching on the fate of those who worshiped the beast in Revelation 14:11, which says, “The smoke of their torment goes up forever and ever, and they have no rest, day or night. . .” It cannot be forgotten: Oh eternity! If all the body of earth and sea were turned to sand, and all the air up to the starry heaven were nothing but sand, and a little bird should come every thousand years, and fetch away in her bill but the tenth part of a grain of all that heap of sand, what numberless years would be spent before that vast heap of sand would be fetched away! Yet, if at the end of all that time, the sinner might come out of hell, there would be some hope; but that word “Ever” breaks the heart. “The smoke of their torment ascendeth up for ever and ever.” After coming and going every thousand years, carrying away one of the smallest grains of the innumerable amount of sand, this hour glass would finally drain and the banished would be no closer to the end than when they first began. That word which should make the most apathetic among the unforgiven weep, the strongest sweat blood, the youngest curl into the fetal position, the oldest break into madness to hear its footsteps so near, shook me. Who can rightly fathom it? Forever. Ghosts Reading over Shoulders But is it true? Do those in hell suffer eternal conscious punishment? The church throughout its two-thousand-year history has thought so, but many today do not. And we shouldn’t wonder why: this is personal to us. I write keenly aware that the memories of deceased loved ones who departed in apparent unbelief hover over shoulders reading along. What of him? What of her? we wonder. Although he was one of the first notable evangelicals of the previous generation to contradict the historic conception of hell, we must all adopt the final question John Stott considers, I find the concept [of eternal conscious punishment in hell] intolerable and do not understand how people can live with it without either cauterizing their feelings or cracking under the strain. But our emotions are a fluctuating, unreliable guide to truth and must not be exalted to the place of supreme authority in determining it. As a committed Evangelical, my question must be — and is — not what does my heart tell me, but what does God’s word say? So what does God’s word say? Nothing different from what the church has overwhelmingly held over its two millennia. Three Objections Of all topics that feel crude to abridge, this must be atop the list. Much has been written on this topic that fly past the scope of this article. Resources I found helpful include Hell Under Fire, Grudem’s Systematic Theology, and chapters in Gagging of God (13) and Let the Nations Be Glad (4). That said, I would like to give brief answers to common challenges to those who believe those in hell will ultimately be annihilated. 1. Does ‘Eternal’ Mean Forever? Conditionalists (those who believe the wicked will eventually cease to be, based on the fact that the soul is not inherently immortal but becomes so as they meet certain conditions, and in particular through union with Christ) and annihilationists (those who believe the wicked will cease to be because, although the soul would have otherwise prolonged, God finally annihilates them in judgement) both believe that hell is not endless punishment for the wicked. In proving this, they both point out that “eternal” does not always mean everlasting. They argue that both in the Hebrew and Greek, the corresponding words we often translate “eternal” have elasticity to mean “forever” as well as other things, such as “age to come,” which they argue could last forever or not. One of the strongest reasons this is unpersuasive (without going text by text) is that some of the biblical passages in question speak in the same breath of both the eternality of the righteous (which we don’t question) and the eternality of the unrighteous (which some do). In other words, the life that the righteous enjoy is parallel to the punishment the wicked suffer. Hell lasts as long as heaven. For example, Daniel speaks of those who will awake from death: “Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt” (Daniel 12:2). This idea is carried through into the New Testament by Jesus in Matthew 25 (which many think is, by itself, decisive on the matter) when he teaches the parallel fates of the righteous and the unrighteous: “These will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:46). Furthermore, the book of Revelation displays the same thing, utilizing the most emphatic language afforded in Greek to mean forever: “for ever and ever” (eis aiōnas aiōnōn), as in the text already cited with the little bird: If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name. (Revelation 14:9–11) The same description is employed to describe the everlasting suffering of Satan and his demons: “The devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever” (Revelation 20:10). And this, again, is parallel to the righteous’ fate later in the book: “They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever” (Revelation 22:5). Heaven and hell will cease together. 2. Will the Wicked Cease to Exist? Scripture often employs terms such as “destruction” (Matthew 10:18), “perishing” (John 3:16), and “death” (Revelation 20:14) to describe the judgment of God on those in hell. These terms, some argue, entail complete annihilation, not continuing anguish. As Stott memorably put it, “It would seem strange . . . if people who are said to suffer destruction are in fact not destroyed; and as you put it, it is difficult to imagine a perpetually inconclusive process of perishing.” In response, D.A. Carson replies, “Stott’s conclusion (‘It would seem strange . . . if people who are said to suffer destruction are in fact not destroyed’) is memorable, but useless as an argument, because it is merely tautologous: of course those who suffer destruction are destroyed. But it does not follow that those who suffer destruction cease to exist. Stott has assumed his definition of “destruction” in his epigraph.” So what does it mean then? I have a family member whose car recently started on fire and was completely destroyed. It was totaled and rendered useless. They sent me a picture of it — its frame, and doors, still were intact though completely black. The mirror hung limp. The front mirror was incinerated. The hood melted and the wires and engine exposed. It was ruined, but did not cease to be. But aren’t the wicked described as being thrown into fire — something that utterly consumes? No, for “they will have no rest day or night” (Revelation 14:11). The devil, his demons, and the “children of wrath” who followed him, will, like the burning bush and hell’s worm that does not die, burn yet not be consumed. They will beg any who will listen to give but a drop of water on their tongue to relieve their anguish from the flames (Luke 16:24), their “place of torment” (Luke 16:28). “In that place there will be weeping and gnashing of teeth” (Matthew 13:50), not silence or the mere roaring of a fire. 3. Does the Punishment Fit the Crime? Another critique, more philosophically argued, is that it is unjust to earn an infinite duration of punishment for finite sins. The punishment doesn’t match such a crime, it is alleged. To this, we may respond as follows. Crimes Against the Infinite God A man can commit such gross crimes against his fellow humans that he could earn ten life sentences for ten minutes of mayhem. And these are but sins against men. Can the idea of sinning against God — and not only in a moment but for one’s whole lifetime — not merit eternal damnation when one sin justly plunged the world into death and darkness? Edwards is often cited as arguing this. John Piper summarizes, “The essential thing is that degrees of blameworthiness come not from how long you offend dignity, but from how high the dignity is that you offend” (Let the Nations Be Glad, 127). We sin against a God infinitely worthy of obedience, infinite in glory, infinite in purity. No dignity is higher and no transgression viler. It reveals much that we see more problems with the punishment than the crime. Eternal Sins? Another reason this is righteous is that there is good reason to understand sins as being eternal, in at least two senses. First, Jesus spoke of an eternal (not finite) sin (Mark 3:29), a sin that “will not be forgiven, either in this age or in the age to come” (Matthew 12:32). And sins not explicitly named as this eternal sin, result in eternal destruction (2 Thessalonians 1:9), eternal judgment (Hebrews 6:2), eternal punishment (Matthew 25:46), and eternal fire (Matthew 25:41) which undermines our finite categories. Second, sins of the damned can be eternal in that sinners continue to sin throughout eternity. John Stott admitted that eternal conscious punishment would be much more sensible to him if “perhaps (as has been argued) the impenitence of the lost also continues throughout eternity.” Two texts seem to indicate this. The first, Revelation 22:10–11: “Let him who does wrong continue to do wrong; let him who is vile continue to be vile; let him who does right continue to do right; and let him who is holy continue to be holy.” If the holy practice holiness in anticipation of continuing in perfect holiness, will not the ungodly continue to spiral in evil throughout eternity? Will they suddenly love God with all their souls in hell? The answer is clear enough in Revelation 16:8–11, where people under God’s judgment “gnawed their tongues in anguish and cursed the God of heaven for their pain and sores. They did not repent of their deeds.” Should They Not Go Free? More on the offensive, Carson asks the necessary question, “One might reasonably wonder why, if people pay for their sins in hell before they are annihilated, they cannot be released into heaven, turning hell into purgatory. Alternatively, if the sins have not yet been paid for, why should they be annihilated?” King Who Emptied the Desert A bird could not, by the painstaking removal of a world full of sand, move us one step closer to eternity with God. Time will not amend all wounds, nor stop God’s righteous punishment. Nor will death hide the wicked, though they seek annihilation, calling on the mountains to crush them to hide them from Christ’s wrath (Revelation 6:15–17). But what a little bird could not accomplish, a Lamb has. At the pinnacle of his anguish, he cried, “My God, my God why have you forsaken me” so that those who repent and believe in him might not “suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might” (2 Thessalonians 1:9). Here alone can the cup of eternal judgment be drained on behalf of sinners. There is an escape from eternal punishment. Although we rightfully feel unceasing anguish and great sorrow for those who never hide beneath the cross on this side of eternity (Romans 9:1–3), even this anguish will not last. We shall celebrate God’s eternal triumph over evil forever: “Once more they cried out, ‘Hallelujah! The smoke from her goes up forever and ever’” (Revelation 19:3). Christ Jesus our Savior is worthy of eternal praise because he endured, for us, the righteous judgment that would have been ours for eternity. Article by Greg Morse

Feedback
Suggestionsuggestion box
x