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A Jewel In His Crown: Rediscovering Your Value As A Woman Of Excellence A Jewel In His Crown: Rediscovering Your Value As A Woman Of Excellence

A Jewel In His Crown: Rediscovering Your Value As A Woman Of Excellence Order Printed Copy

  • Author: Priscilla Shirer
  • Size: 898KB | 247 pages
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About the Book


"A Jewel in His Crown" by Priscilla Shirer is a Christian book that encourages women to rediscover their value and purpose in life. Through biblical teachings, the author emphasizes the importance of recognizing one's worth as a woman of excellence in the eyes of God. Shirer provides practical advice and inspiration for women to embrace their unique qualities and live a life that reflects their true identity as daughters of God.

Jerry Bridges

Jerry Bridges Jerry Bridges entered into the joy of his Master on Sunday evening, March 6, 2016, at Penrose Hospital in Colorado Springs, the day after he suffered cardiac arrest. He was 86 years old. Childhood Gerald Dean Bridges was born on December 4, 1929, in a cotton-farming home in Tyler, Texas, to fundamentalist parents, six weeks after the Black Tuesday stock market crash that led to the Great Depression. Jerry was born with several disabilities: he was cross-eyed, he was deaf in his right ear (which was not fully developed), and he had spine and breastbone deformities. But given his family’s poverty, they were unable to afford medical care for these challenges. The separatist church in East Texas where the Bridges were members had an altar call after every service. Jerry walked the aisle three times, at the ages of 9, 11, and 13. But he later realized that he had not been born again. His mother Lillian passed away in 1944 when he was 14. Conversion In August of 1948, as an 18-year-old college student right before his sophomore year began, Jerry was home alone one night in bed. He acknowledged to the Lord that he was not truly a Christian, despite growing up in a Christian home and professing faith. He prayed, ”God whatever it takes, I want Christ to be my Savior.” The next week in his dorm room at the University of Oklahoma he was working on a school assignment and reached for a textbook, when he noticed the little Bible his parents had given him in high school. He figured that since he was now a Christian, he ought to start reading it daily, which he did (and never stopped doing for the rest of his days). The Navy After graduating with an engineering degree on a Navy ROTC scholarship, he went on active duty with the Navy, serving as an officer during the Korean conflict (1951-1953). A fellow officer invited him to go to a Navigator Bible study. Jerry went and he was hooked. He had never experienced anything like this before. When stationed on ship in Japan, he got to know several staff members of the Navigators quite well. One day, after Jerry had been in Japan for six months, a Navy worker asked him why he didn’t just throw in his lot with the Navigators and come to work for them. The very next day, December 26, 1952, Jerry failed a physical exam due to the hearing loss in his right ear, and he was given a medical discharge in July 1953, after being in the Navy for only two years. Jerry was not overly disappointed, surmising that perhaps this was the Lord’s way of steering him to the Navigators. When he returned to the U.S., he began working for Convair, an airplane manufacturing company in southern California, writing technical papers for shop and flight line personnel. It was there that he learned to write simply and clearly—skills the Lord would later use to instruct and edify thousands of people from his pen. The Navigators Jerry was single at the time, living in the home of Navigator Glen Solum, a common practice in the early days of The Navigators. In 1955 Jim invited Jerry to go with him to a staff conference at the headquarters of The Navigators in Glen Eyrie at Colorado Springs. It was there that Jerry sensed a call from the Lord to be involved with vocational ministry. He was resistant to the idea of going on staff, but felt conviction and prayed to the Lord, “Whatever you want.” The following day he met Dawson Trotman, the 49-year-old founder of The Navigators, who wanted to interview Jerry for a position, which he received and accepted. Jerry was put in charge of the correspondence department—answering letters, handling receipts, and mainly the NavLog newsletter to supporters. When Trotman died in June of 1956 (saving a girl who was drowning), Jim Downing took a position equivalent to a chief operations operator. A Navy man, Jim Downing knew that Jerry had also served in the Navy and tapped him to be his assistant. Jerry struggled at times in his role, unsure if this was his calling since his position was so different from the typical campus reps. After ten years on staff he told the Lord, “I’m going to do this for the rest of my life. If you want me out of The Navigators you’ll have to let me know.” Beginning in 1960, Jerry served for three years in Europe as administrative assistant to the Navigators’ Europe Director. In January of 1960, he read a booklet entitled The Doctrine of Election, which he first considered heresy but then embraced the following day. In October of 1963, at the age of 34, he married his first wife, Eleanor Miller of The Navigators following a long-distance relationship. Two children followed: Kathy in 1966, and Dan in 1967. From 1965 to 1969 Jerry served as office manager for The Navigators’ headquarters office at Glen Eyrie. From 1969 to 1979 Jerry served as the Secretary-Treasurer for The Navigators. It was during this time that NavPress was founded in 1975. Their first publications began by transcribing and editing audio material from their tape archives and turning them into booklets. They produced one by Jerry on Willpower. Leroy Eims—who started the Collegiate ministry—encouraged Jerry to try his hand at writing new material. Jerry had been teaching at conferences on holiness, so he suggested a book along those lines. In 1978, NavPress published The Pursuit of Holiness, which has now sold over 1.5 million copies. Jerry assumed it would be his only book. A couple of years later, after reading about putting off the old self and putting on the new self from Ephesians 4, he decided to write The Practice of Godliness—on developing a Christlike character. That book went on to sell over half a million copies, and his 1988 book on Trusting God has sold nearly a million copies. Jerry served as The Navigators’ Vice President for Corporate Affairs from 1979 to 1994. It was in this season of ministry that Eleanor developed non-Hodgkin’s lymphoma. She went to be with the Lord on November 9, 1988, just three weeks after their 25th wedding anniversary. On November 24, 1989, Jerry married Jane Mallot, who had known the Bridges family since the early ’70s. Jerry’s final position with The Navigator’s was in the area of staff development with the Collegiate Mission. He saw this ministry as developing people, rather than teaching people how to do ministry. In addition to his work with The Navigators, he also maintained an active writing and teaching ministry, traveling the world to instruct and equip pastors and missionaries and other workers through conferences, seminars, and retreats. Lessons In 2014, Jerry published a memoir of his life, tracing the providential hand of God through his own story: God Took Me by the Hand: A Story of God’s Unusual Providence (NavPress, 2014). He closes the work with seven spiritual lessons he learned in his six decades of the Christian life: The Bible is meant to be applied to specific life situations. All who trust in Christ as Savior are united to Him in a loving way just as the branches are united to the vine. The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ “live His life through you.” The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life. The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us. The gospel is not just for unbelievers in their coming to Christ. We are dependent on the Holy Spirit to apply the life of Christ to our lives. His last book, The Blessing of Humility: Walk within Your Calling, will be published this summer by NavPress. Legacy One of the great legacies of Jerry Bridges is that he combined—to borrow some titles from his books—the pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life. In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to: When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying “this is what you ought to do.” That’s okay, but it doesn’t serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship. In the days ahead, many will write tributes of this dear saint (see, e.g., this one from his friend, prayer partner, and sometimes co-author Bob Bevington). I would not be able to improve upon the reflections and remembrances of those who knew him better than I did. But I do know that he received from the Lord the ultimate acclamation as he entered into the joy of his Master and received the words we all long to hear, “Well done, my good and faithful servant.” There was nothing flashy about Jerry Bridges. He was a humble and unassuming man—strong in spirit, if not in voice or frame. And now we can rejoice with him in his full and final healing as he beholds his beloved Savior face to face. Thank you, God, for this man who helped us see and know you more. Jerry Bridges wrote more than 20 books over the course of nearly 40 years: The Pursuit of Holiness (NavPress, 1978) The Practice of Godliness (NavPress, 1983) True Fellowship (NavPress, 1985) [later published as The Crisis of Caring (P&R, 1992); finally republished with a major revision as True Community (NavPress, 2012)] Trusting God (NavPress, 1988) Transforming Grace (NavPress, 1991) The Discipline of Grace (NavPress, 1994) The Joy of Fearing God (Waterbrook, 1997) I Exalt You, O God (Waterbrook, 2000) I Give You Glory, O God (Waterbrook, 2002) The Gospel for Real Life (NavPress, 2002) The Chase (NavPress, 2003) [taken from Pursuit of Holiness] Growing Your Faith (NavPress, 2004) Is God Really in Control? (NavPress, 2006) The Fruitful Life (NavPress, 2006) Respectable Sins (NavPress, 2007) [student edition, 2013] The Great Exchange [co-authored with Bob Bevington] (Crossway, 2007) Holiness Day by Day (NavPress, 2008) [a devotional drawing from his earlier writing on holiness] The Bookends of the Christian Life [co-authored with Bob Bevington] (Crossway, 2009) Who Am I? (Cruciform, 2012) The Transforming Power of the Gospel (NavPress, 2012) 31 Days Toward Trusting God (NavPress, 2013) [abridged from Trusting God] God Took Me by the Hand (NavPress, 2014) The Blessing of Humility: Walk within Your Calling (NavPress, 2016) For an audio library of Jerry Bridges’ talks, go here. Funeral Visitation for Jerry Bridges was held on Thursday, March 10, 2016, from 5 to 8 pm, at Shrine of Remembrance (1730 East Fountain Blvd, Colorado Springs, CO 80910). The memorial service was held on Friday, March 11, 2016, at 2 pm at Village Seven Presbyterian Church (4055 Nonchalant Circle South, Colorado Springs, CO 80917).

Closeness Comes Through Fire - How Suffering Conforms Us to Christ

Ignatius of Loyola (1491–1556) believed the cannonball that broke his leg was essential to his spiritual awakening. For Martin Luther, it was the threat of lightning. What unites them is that they are part of a common Christian tradition that teaches an uncomfortable lesson: suffering sanctifies. The stories can be found throughout Scripture and in every church on almost any day. We might wish that faith grew especially during prosperity, but the voice of faith says, “Jesus, help!” And those words come most naturally when we are weak and unable to manage on our own. Growth can be judged, in part, by the number of words we speak to our Lord, and we tend to speak more words when we are at the end of ourselves. Suffering sanctifies. God tests us in order to refine us. This is true, and knowing this might help us face the inconveniences and challenges of everyday life. But this knowledge feels less satisfying in the face of the death of a child, betrayal by a loved one, or victimization that leaves you undone. Then the nexus between trouble and God’s sanctifying goodness can gradually give way to a relationship in which you and God seem to live in the same house, but you rarely acknowledge him. We expect some types of sanctifying suffering, but not those sufferings that border on the unspeakable. When these come, the idea that they sanctify us may feel unhelpful. Though we might say to a friend who had a flat tire, “How is God growing you through that?” we know that we should never ask such a question to someone when “the waters have come up to my neck” (Psalm 69:1). The basic principle is true — God sanctifies us through suffering — but there are more elegant and personal ways to talk about it. Sanctification Is Closeness A more helpful approach first refreshes our understanding of sanctification. Let’s begin with a common definition: sanctification is growth in obedience. The problem is when this definition drifts from its intensely personal moorings. As it does, suffering becomes God’s plan to make us better people — stronger, seasoned soldiers who don’t retreat after a mere flesh wound. All of this, of course, sounds suspiciously like a father who is preparing his children to move out and become independent, which is the exact opposite of what God desires for us. Left in this form, the principle that “suffering sanctifies” will erode faith. Sanctification, of course, is much more intimate. “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Peter 3:18). Jesus died to draw us near to God, and our obedience serves that closeness. From this perspective, sin and any form of uncleanness distance us from God. Holiness, or sanctification, brings us closer. Progressive Nearness Think of the Old Testament tabernacle. The unclean, which included the foreign nations and those contaminated by the sins of others, were farthest from the place of God’s presence in the Most Holy Place. The clean were closer. They camped around God’s house and could freely come near to worship and offer sacrifices. The priests, however — the ones made holy — were closer still. They were invited daily, in turn, into the Holy Place, and, once a year, on the Day of Atonement, the high priest dared to enter the Most Holy Place. The high priest offers a picture of humanity as God intended — purified and close to him. For us, we have been sanctified once for all by the obedience of Jesus Christ (Hebrews 10:10) and our faith in him. We now are holy ones. From that place, in the Most Holy Place, God invites us closer still, and our obedience and love for him are means by which we draw nearer. In his book on Leviticus, Michael Morales helpfully suggests progressive nearness as an alternative to progressive sanctification (Who Shall Ascend the Mountain of the Lord?, 18). This heavenly pattern of nearness through obedience overflows into the very fabric of marriage: a married couple has been brought near in their declarations of commitment to each other, and then, for the rest of their lives, they draw nearer still through their growth in covenant love. Sovereignty Has Mysteries With sanctification understood more personally, we turn to our understanding of God’s sovereignty. “Suffering sanctifies” suggests that God purposely brings suffering into our lives. He ordains every detail. This is true, but some ways of talking about God’s sovereignty can be misleading and miss the emphasis of Scripture. “God’s sovereignty invites us to trust in our Father who will make everything right, even in creation itself.” God’s sovereignty is not an invitation to make perfect sense of how his power and love coexist with every detail of our suffering. Instead, his sovereignty reminds us to approach him as children who trust their Father and his love. A child understands love, and God’s love is, indeed, a fathomless expanse that he welcomes us to explore. He gives help and wisdom as we consider, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32). The most shameful abuse will not separate us from God, which is certainly counterintuitive when we feel like an outcast who is among the unclean. When we see him face-to-face, we will rest in (and even rejoice in) his righteous judgement against oppressors, and we will be thoroughly cleansed from the wicked acts done against us. In other words, God’s sovereignty invites us to trust in our Father who will make everything right, even in creation itself. How Suffering Draws Us So, how does suffering sanctify? How does God sanctify us in the midst of suffering? In this way: with boundless compassion, God rushes to us. He comes close and enters into our burdens. He hears the cries of his people, which means that he will take action (Psalm 10:14). This is all true. Satan would have you think otherwise, but this is true. “I am the suffering servant. Talk to me.” The Spirit invites you to see and hear Jesus, the suffering servant. The misery of a mysterious servant in Isaiah 52–53 foretells his story. The last week of Jesus’s life in John 10–21 reveals him most fully. In Jesus, you find a kindred spirit who knows your experience through his own. He understands you without you explaining the details. As you watch him, you will notice how the list of abuses against him gathered momentum every day. Perhaps you will be stunned by his universal rejection and shame. “In Jesus, you find a kindred spirit who knows your experience through his own.” Next, there is an unexpected turn. “He was pierced for our transgressions” (Isaiah 53:5), which is to say, for your transgressions. What does your sin have to do with your suffering? When Jesus took your sin, he assured you that nothing can separate you from the love of God, and he breached the wall of pain in which Satan, death, shame, sin, and misery dwelt. To this stronghold, Jesus announced their demise. Then Jesus makes all this even more personal. He brings you closer. He invites you to speak to him. “Pour out your heart” (Psalm 62:8), he says. Prayer, of course, can be much more difficult than it sounds, so he gives you words to replace those unspeakable silences. When you read the Psalms, you can almost overhear Jesus ask you, “Is this how you feel?” His request that you speak to him is a sincere request, and he patiently waits for your words. In response, you break your silence. Perhaps your words jar you, not because of their honesty but simply because your recent words to him have been so few. “But how could evil have been given such liberty in my life? Why did you hide your face from me? How could you have allowed . . .” With these words, he has drawn you closer. They are expressions of your faith in God. You are being sanctified. You have listened to him. Unbelief turns away or simply rages; faith responds to God, presses in, and inquires, with words shaped by Scripture. Jesus himself has asked these very questions to his Father. After more words back-and-forth, God invites you to grow as his child. “I am your God and Father. You can trust me.” He has given you evidence that he is trustworthy. He certainly will not forget you or the acts done against you (Isaiah 49:16). Do you believe? This is the truth. He says, “Come closer, as my child, and trust me.” You respond, “Yes, I believe; help my unbelief. I trust you, but please give me more faith.” This is one way suffering sanctifies: it brings us closer to God. Article by Ed Welch Counselor, CCEF

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