Christians In An Age Of Wealth - A Biblical Theology Of Stewardship Order Printed Copy
- Author: Craig L. Blomberg
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About the Book
"Christians In An Age Of Wealth" by Craig L. Blomberg explores the biblical principles of stewardship in a world of materialism and wealth. The book emphasizes the importance of managing resources and possessions in a way that honors God and promotes justice and generosity. Blomberg challenges readers to examine their attitudes towards money and possessions, and offers practical guidance on how to live a life of stewardship and generosity as faithful followers of Christ.
D.L. Moody
Dwight Lyman Moody was born the sixth child of Edwin and Betsy Holton Moody in Northfield, Massachusetts on February 5, 1837. Dwight’s formal education ended after fifth grade, and he rapidly grew tired of life on the family farm. He left home at age 17 to seek employment in Boston.
After failing to secure a desirable position, he asked his uncle, Samuel Holton, for a job. Reluctantly, Uncle Samuel hired Dwight to work in his own retail shoe store. However, to keep young Moody out of mischief, employment was conditional upon his attendance at the Mt. Vernon Congregational Church.
SALVATION
At Mt. Vernon Moody became part of the Sunday school class taught by Edward Kimball. On April 21, 1855, Kimball visited the Holton Shoe Store, found Moody in a stockroom, and there spoke to him of the love of Christ. Shortly thereafter, Moody accepted the love of God and devoted his life to serving Him. The following year brought Moody to Chicago with dreams of making his fortune in the shoe business. As he achieved success in selling shoes, Moody grew interested in providing a Sunday School class for Chicago's children and the local Young Men's Christian Association.
YMCA
During the revival of 1857 and 1858, Moody became more involved at the YMCA, performing janitorial jobs for the organization and serving wherever they needed him. In 1860 when he left the business world, he continued to increase his time spent serving the organization. In the YMCA’s 1861–1862 annual report, Moody was praised for all his efforts. Although they could not pay him, the YMCA recommended he stay "employed" as city missionary.
MISSION SUNDAY SCHOOL
Meanwhile, Moody's Mission Sunday School flourished, and it was different. Moody's desire was to reach the lost youth of the city: the children with little to no education, less than ideal family situations, and poor economic circumstances. Soon the Sunday School outgrew the converted saloon used as a meeting hall. As the classes grew, associates encouraged Moody to begin his own church. Eventually, on February 28, 1864, the Illinois Street Church (now The Moody Church) opened in its own building with Moody as pastor.
CIVIL WAR
As the political landscape of the United States changed in the 1860s, Moody's connection with the YMCA proved a useful tool in his ministry. With the Civil War approaching, the Union Army mobilized volunteer soldiers across the north. Camp Douglas was established outside of Chicago, which Moody saw as a great evangelistic opportunity. Along with a few others, Moody created the Committee on Devotional Meetings to minister to the troops stationed at Camp Douglas, the 72nd Illinois Volunteer Regiment. This was just the beginning of Moody's Civil War outreach. From 1861 to 1865, he ministered on battlefields and throughout the city, state and country to thousands of soldiers, both Union and Confederate. All the while, he maintained the Mission Sunday School.
EMMA DRYER AND HER TRAINING SCHOOL FOR WOMEN
While ministering in Chicago, Moody and his wife met a woman named Emma Dryer, a successful teacher and administrator. Moody was impressed with her zeal for ministry and her educational background. He knew that women had a unique ability to evangelize to mothers and children in a way that men never could, and saw Dryer as just the person to help him encourage this group.
Moody asked Dryer to oversee a ministry specifically to train women for evangelistic outreach and missionary work. Under Dryer's leadership, the training program grew rapidly, and so did her desire for this ministry to reach men as well as women. She continued to pray that the Lord would place the idea for such a school on Moody's heart.
THE CHICAGO FIRE
On Sunday, October 8, 1871, as Moody came to the end of his sermon for the evening, the city fire bell began to ring. At first, no one thought much about it, as these city bells often rung. However, this night was different—it was the beginning of the Great Chicago Fire. Moody's first concern was for his family, locating them and making sure they were somewhere safe. After securing his family's safety, Moody and his wife stayed on the north side of the city to help other residents. The fire finally burned out Tuesday afternoon, after consuming much of what Moody had built.
This was a poignant time in Moody's life and the fire forced him to reevaluate his ministry. It was during this time of evaluation he realized he needed to heed the Lord's call on his life. For years, he had been moving forward and then asking God to support his plans. He knew from this point on, his call was to preach the Word of God to the world.
REVIVAL ABROAD
In June 1872 Moody made his first trip to the United Kingdom. While he was there a few close contacts urged him to come back in a year. In June 1873, Moody and his family, and his good friend and musician Ira Sankey with his wife all traveled from New York to Liverpool, England. Moody and Sankey traveled throughout the UK and Ireland holding meetings, helping fuel the revival that was slowly sweeping the region. Moody's visit made a lasting impression, and inspired lay people across the region to begin children's ministries and ministry training schools for women.
Moody was revolutionary in his evangelistic approach. Despite conflicting counsel from friends and trusted contacts, he and Sankey traveled to Ireland during a time when Catholics and Protestants were constantly at odds with each other. Moody was different: he did not care what denomination a person claimed, but just wanted the message of Christ to be heard. As a result, the revival swept into Ireland, and he won praises of both Catholics and Protestants.
1875 - 1878
After two years overseas, the Moody family finally returned to the United States. They settled in Northfield, where Moody was born and raised, and he began to plan his next round of evangelistic city campaigns. From October 1875 to May 1876, Moody and three other evangelists toured through the major cities of the Midwest and Atlantic coast, preaching the message of salvation. Moody would embark on yet another city campaign before the desire to train young Christian workers would grip him again.
MOODY'S SCHOOLS
Moody was on the cutting edge of ministry, and in 1879, Moody opened the Northfield Seminary for Young Women to provide young women the opportunity to gain an education. Not long after, Moody created the Mount Hermon School for Boys with the same goal as the girls' school: to educate the poor and minorities. Moody had an amazing ability to bridge the gap between denominations, which was apparent in the diverse religious backgrounds of the school's students.
In 1886 Dryer's prayers were answered and the Chicago Evangelization Society (today, Moody Bible Institute) was founded. Moody had been focused on ministry near his home in Northfield but he came out to Chicago to help raise money for the Society, support Dryer, and see his dream become a reality. The Chicago Evangelization Society had been Moody's vision but really came to fruition because of Dryer's hard work. See History of Moody Bible Institute.
That same year, Moody assembled a large group of college students at Mount Hermon for the first "College Students' Summer School." This conference would birth the Student Volunteer Movement for Foreign Missions. By 1911 it was estimated that 5,000 student volunteers from America alone had come out of the program. Moody's vision for the mission movement grew as it spread around the world to Europe and South Africa.
LATER YEARS
Moody continued to evangelize throughout America, often preaching in major cities and at various universities. His heart was for his schools, and he spent much of his time in Northfield. Moody was a visionary who always seemed a step ahead of the status quo. From training women, to reaching out to lost children, to bridging the gap between denominations, he was unlike any other.
Moody was a man of great discernment. He had an innate ability to find capable, godly people to put into positions of leadership and bring his ideas to fruition. This enabled him to continue his evangelistic outreach while his ministries flourished. Throughout his life, Moody always found time to be with his family, making every effort to show his love and care for them.
Moody died on December 22, 1899, surrounded by his family.
The Wedding at the End of Marriage
Have you ever wondered why history began with a lonely husband? Why did God make man, and then pause? Why did he parade “every beast of the field and every bird of the heavens” before the man, before finally giving him a bride, a helper, a queen? In a paradise filled with good, there was one glaring not-good: “It is not good that the man should be alone” (Genesis 2:18). Marriage was a late arrival to the garden, and God clearly meant for it to be that way. With meticulous and patient care, he labored to set this wide and wondrous stage called earth, all so that these lines would reverberate, like a pleasant earthquake, through all he had made: This at last is bone of my bones and flesh of my flesh. (Genesis 2:23) Marriage was the consummation, not a last-minute addition — the image of God in flesh and blood, male and female, intimacy and security and procreation. “So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them” (Genesis 1:27–28). God holds back marriage just long enough for us to feel how colorless a world without marriage would be. And then the wedding comes, and that mounting tension holding the whole earth hostage suddenly resolves — God makes two from one, and then one from two. The beauty of marriage, however, wasn’t the inspiration for that first love story. God let the lonely man search high and low, near and far, all in vain, to hint at another love, a higher love, a better Groom. Why Does Marriage Exist? God let Adam stand uncomfortably long at the altar of creation so that we would long to meet Eve. Then he waited centuries more before sending his own Son to the altar, so that we would long to meet the Bridegroom and love him when he comes. Through the apostle Paul, God himself tells us what he was doing as he officiated that first marriage: “A man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. (Ephesians 5:31–32) “Marriage doesn’t exist to remedy the loneliness of singleness; marriage exists to tell us that we need Jesus.” Marriage doesn’t exist just to remedy the loneliness of singleness; marriage exists to tell us that we need Jesus. It’s a living exposition of Christ’s relentless and passionate pursuit of his chosen people, the church — and of the church’s restless ache for him. He would not rest until he had her; she would not rest until she had been found by him. God calls husbands to love their wives in a way that shows the world something of Christ’s delight in us: Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor. (Ephesians 5:25–27) Likewise, God calls wives to love their husbands in a way that shows the world something of our delight in Christ: Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. (Ephesians 5:22–23) God has made each marriage a canvas for spiritual reality. A wife’s words, attitudes, actions, and decisions either honor or betray the Bride of Christ. A husband’s words, attitudes, actions, and decisions either honor or betray the Bridegroom. My Delight Is in Her It shouldn’t be surprising, then, when God reaches again and again for the imagery of marriage to explain the zeal and intensity of his redeeming love. For instance, in Isaiah 54:5–6: For your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the Lord has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. When God conceived of husbands, he wanted us to comprehend something of what he is like. He painted weddings and marriages into his story as illustrations so that he could say to his people, “You shall be called My Delight Is in Her, and your land Married; for the Lord delights in you, and your land shall be married. For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you” (Isaiah 62:4–5). God made husbands to delight in their wives so that we might know that God really does delight in us — that we might believe God when he promises, “I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the Lord” (Hosea 2:19–20). God Walks the Aisle Though he never married, Jesus knew he was the long-awaited husband of history. He knew his coming was the love the world had waited for. When the Pharisees came to him and condemned his disciples for not fasting, he said, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast” (Matthew 9:15). For centuries, the bride had watched and waited, wallowing in sin and shame and separation — and then he came. The seed God had planted in the garden finally sprung up in the little-known garden of Bethlehem. Instead of removing a rib, he now took on ribs and walked the long and lonely aisle to Calvary, “taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:7–8). The Bridegroom did not emerge dressed in white, but he was clothed in humility, raised in obscurity, showered with hostility, and then crucified in agony. The first husband searched and searched to find his bride; this last husband died to have his. Marriage of the Lamb We know that marriage — in the garden and today — is meant to prepare us for something beyond marriage because one day marriage will end. “In the resurrection,” the Bridegroom says, “they neither marry nor are given in marriage” (Matthew 22:30). God placed a bride and groom at the center of creation to plant the seed of a future marriage between Christ and his church. When Jesus returns, however, the marriages we have known will give way to the Marriage for which we were made. “When Jesus returns, the marriages we have known will give way to the marriage for which we were made.” When Adam came to take Eve, he sang, “This at last is bone of my bones and flesh of my flesh.” When Jesus comes to take his church, the nations will sing, “like the roar of many waters and like the sound of mighty peals of thunder,” Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure. (Revelation 19:6–8) An angel will declare, “Blessed are those who are invited to the marriage supper of the Lamb” (Revelation 19:9). The joy of a husband who finally finds his wife has always been a whisper of the thrill we will feel when this great and final wedding comes. God gave us marriage so that he might one day give us to Christ. God gave us wives so that we might see something of the beauty he sees in his church. God gave us husbands so that we might see something of the courage, strength, and love in his Son. Article by Marshall Segal