Change Your Habits, Change Your Life Order Printed Copy
- Author: Tom Corley
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About the Book
"Change Your Habits, Change Your Life" by Tom Corley explores the impact of habits on success and offers practical advice on how to change habits to achieve personal and financial goals. The book provides insights into the habits of successful people and offers actionable steps for readers to start implementing positive habits in their own lives. Through real-life examples and research, Corley shows how changing habits can lead to significant improvements in various areas of life.
Eric Liddell
Eric Henry Liddell was born on 16th January 1902 in Tientsin (Tianjin) North China, second son of the Rev. & Mrs. James Dunlop Liddell who were missionaries with the London Mission Society.
He was educated from 1908 to 1920 at Eltham College, Blackheath, school for the sons of missionaries. Eric, with his older brother Rob, were left at their boarding school while their parents and sister, Jenny, returned to China.
During the boysâ time at Eltham College, their parents, sister and new brother Ernest came home on furlough two or three times and were able to be together as a family â mainly living in Edinburgh.
Although born in China and educated in England, Eric Liddell lived in Scotland at various times during his life.
In 1920, Eric joined his brother Rob at Edinburgh University to read for a BSc in Pure Science.
During this period he played rugby for Scotland and trained to run at the Olympics.
Athletics and rugby played a large part in Ericâs University life. He ran in the 100 yards and the 220 yards for Edinburgh University and later for Scotland. He played rugby for Edinburgh University and in 1922 played in seven Scottish Internationals with A.L. Gracie.
Eric Liddell was a gifted rugby player and played for the Edinburgh Univerisity 1st XV team.
He also played international rugby for Scotland and gained seven international caps as a wing-threequarter, scoring four tries thanks to his searing pace.
As a result of having insufficient time for both running and rugby, he chose the former, aiming for the 100 meters in the Paris Olympics. When he learned that the heats were to be run on a Sunday, he switched to the 400 metre competition as he was not prepared to run on a Sunday.
He won a gold medal for the 400 metres and a bronze medal for the 200 metres at the Paris Olympics.
He also travelled briefly to the USA in 1924 to compete in an athletics tournament. He returned to Edinburgh after the Paris Olympics and he graduated from Edinburgh University.
Eric Liddell lived for a short time in Gillespie Crescent before moving to a house in Merchiston Place.
Recollections of Eric Liddell By Sir Arthur Marshall
The Cambridge University Athletics Club had an invitation from Pennsylvania to take a team of seven to the Pennsylvanian Games in March 1924, and I was one of the seven. Eric Liddell, the Scot from Edinburgh University, the 1923 AAA 100 yards Champion, had been personally invited and travelled with us. We stayed at the very comfortable Pennsylvanian Cricket Club. I am afraid none of, including Eric Liddell, managed to win an event at the Pennsylvanian Games.
We travelled back in a small slow ship of the American United Line called âThe Republicâ â a ten day crossing. Eric Liddell entered in the fun and games on the boat, including the Fancy Dress Dance. Whilst he was very strict about religion. Eric and I became good friends and saw much of two American sisters, Freddie and Edith, who were travelling to âdo Europeâ, including the UK. They said they were going to be in Paris for the Olympic Games, and we said if we were there at the same time we hoped we could meet.
Harold Abrahams had set his whole life on winning the Olympic 100 Metres â it had become and obsession with him. Liddellâs achievement in winning the 1923 AAA 100 Yards in the record time of 9 7/10 seconds was a devastating blow to Abrahams and shook him to the core. To date Abrahams had been a consistent 10 seconds 100 yards winner but had only slightly broken 10 seconds on one or two occasions. He knew in the Olympics he would be up against overseas competition, particularly from the Americans, but this new and very serious opposition out of the blue and on his doorstep had come at a time when Harold had established his 100 yards supremacy in the UK. To achieve level pegging with Eric Liddellâs new record time, Harold had to improve his performance by two or three yards with the help of his trainer Sam Mussabini. It must have been a tremendous relief to Harold when it became known early in 1924 that Eric had decided to concentrate on the 400 metres and, because of his religious principles, would not compete in the Olympic 100 metres as first heats were always run on Sunday.
Eric had in turn become completely dedicated to winning an Olympic Medal within the restrictions of his faith. He was a famous Scottish international rugger player, and gave up his rugger to enable him to concentrate on his Olympic ambitions, which became very deep-rooted, and his work suffered. Winning an Olympic Gold Medal became a priority, second only to his religion, and the ambition to win this event became part of his religion.
Recollections of Eric Liddell By Sir Arthur Marshall
The team travelled to Paris days before the Olympics started and had a big send-off at Victoria Station.
The silence at the start of the 100 metres and 400 metres was quite electric. Harold Abrahams won the 100 metres in a new Games record time.
In spite of all that has been said about Abrahamsâ 100 metres, the 400 metres in some way provided the greatest thrill of the meeting with the world record being broken by Eric Liddell three times in two days. It was thought that Liddell had some chance of winning, but nobody thought Liddell capable of the amazing performance he achieved in the final. As far as the crowd were concerned they were well informed about Liddellâs dedication to his religion and his refusal to run in the first round of the 100 metres on the Sunday; they also knew of his determination to win this event. The occasion was enlivened by the support given to Liddell by the pipes and drums of the Cameron Highlanders.
The silence and pent-up excitement at the start of the race could be felt. Liddell went ahead at the start and maintained his pace throughout, finishing in what at the time was described as âa most lion-hearted mannerâ winning by three yards from Fitch, an American. This was probably the greatest achievement of the VIIIth Olympiad, and superlatives were showered on Liddell by the press of the entire world. Liddell was short and not a pretty runner but just pounded along virtually at the same pace all the way, with a finish as if he was making a final dash for a try in a rugger match with an opponent bearing down on him and about to tackle from behind.
After Eric had won the 400 metres Gold Medal, Eric and I made contact with Freddie and Edith, the American sisters, and took them to a Tango Tea Dance in the Champs Elysees.
Footnote: Along with sacrificing his place in the 1924 Olympics 100m, Eric Liddell also gave up two other races in which Great Britain held high hopes of winning gold that year â the 4 x 100m and 4 x 400m, whose finals also took place on a Sunday.
After the Olympics
After the Olympics and his graduation, he returned to North China where he served as a missionary from 1925 to 1943 â first in Tientsin (Tainjin) and later in Siaochang. During his first furlough in 1932 he was ordained as a minister.
1930 - 1932
On furlough from China studying at Congregational College. After completing his studies he was ordained as a minister on 22nd June 1932. During this time he lived in a hostel in George Square which belonged to the Edinburgh Medical Missionary Society.
During these periods Eric Liddell attended Morningside Congregational Church at the corner of Chamberlain Road and Morningside Road.
Morningside Congregational Church
The Church building (pictured here on the right) was originally built for North Morningside United Presbyterian Church who used it until 1881 when it became too small. They then built a new, larger, church on the other side of the road (which is now the Eric Liddell Centre).
From 1881 the old church was home to the Morningside Athenaeum Club before the Congregational Church purchased it in 1890.
In 1928 this church was demolished and a new one erected (which is now Morningside United Church).
Eric Liddell would have attended meetings in both buildings during his two extended stays in Edinburgh. The old church from 1920 to 1925 and the current building (Morningside United Church) from 1930 to 1932. He also preached at the church on a number of occasions.
On his return to China, he married Florence Mackenzie (of Canadian missionary parentage) in Tientsin in 1934. They had three daughters; Patricia, Heather and Maureen, who now all live in Canada.
Living in China in the 1930s was potentially very dangerous and in 1937 Eric was sent to Siaochang where he joined his brother Rob. He was now crossing the Japanese army lines.
In 1941 life in China was becoming so dangerous that the British Government advised British nationals to leave. Florence and the children left for Canada.
During 1941 â 1943 Eric stayed in Tientsin, then in 1943 he was interned in Weishien camp until his death in 1945.
The Eric Liddell Centre
The United Presbyterian Church merged with the Free Church of Scotland in 1900 and then, in 1929, this merged with the Church of Scotland.
The United Presbyterian Church built in 1879 became known as Morningside North parish Church. By 1980 the building was no longer in use and became the Holy Corner Church Centre.
This was an initiative of the three remaining churches at Holy Corner: Morningside United Church (a merger between the Congregational and Church of Scotland congregations and in joint membership of the United Reformed Church and Church of Scotland), Christ Church (Scottish Episcopal Church) and Morningside Baptist Church.
As the project developed the centreâs name was changed to The Eric Liddell Centre in recognition of his involvement in the life of one of the founding churches and the local community during his time living here.
The Wedding at the End of Marriage
Have you ever wondered why history began with a lonely husband? Why did God make man, and then pause? Why did he parade âevery beast of the field and every bird of the heavensâ before the man, before finally giving him a bride, a helper, a queen? In a paradise filled with good, there was one glaring not-good: âIt is not good that the man should be aloneâ (Genesis 2:18). Marriage was a late arrival to the garden, and God clearly meant for it to be that way. With meticulous and patient care, he labored to set this wide and wondrous stage called earth, all so that these lines would reverberate, like a pleasant earthquake, through all he had made: This at last is bone of my bones and flesh of my flesh. (Genesis 2:23) Marriage was the consummation, not a last-minute addition â the image of God in flesh and blood, male and female, intimacy and security and procreation. âSo God created man in his own image, in the image of God he created him; male and female he created them. And God blessed themâ (Genesis 1:27â28). God holds back marriage just long enough for us to feel how colorless a world without marriage would be. And then the wedding comes, and that mounting tension holding the whole earth hostage suddenly resolves â God makes two from one, and then one from two. The beauty of marriage, however, wasnât the inspiration for that first love story. God let the lonely man search high and low, near and far, all in vain, to hint at another love, a higher love, a better Groom. Why Does Marriage Exist? God let Adam stand uncomfortably long at the altar of creation so that we would long to meet Eve. Then he waited centuries more before sending his own Son to the altar, so that we would long to meet the Bridegroom and love him when he comes. Through the apostle Paul, God himself tells us what he was doing as he officiated that first marriage: âA man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.â This mystery is profound, and I am saying that it refers to Christ and the church. (Ephesians 5:31â32) âMarriage doesnât exist to remedy the loneliness of singleness; marriage exists to tell us that we need Jesus.â Marriage doesnât exist just to remedy the loneliness of singleness; marriage exists to tell us that we need Jesus. Itâs a living exposition of Christâs relentless and passionate pursuit of his chosen people, the church â and of the churchâs restless ache for him. He would not rest until he had her; she would not rest until she had been found by him. God calls husbands to love their wives in a way that shows the world something of Christâs delight in us: Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor. (Ephesians 5:25â27) Likewise, God calls wives to love their husbands in a way that shows the world something of our delight in Christ: Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. (Ephesians 5:22â23) God has made each marriage a canvas for spiritual reality. A wifeâs words, attitudes, actions, and decisions either honor or betray the Bride of Christ. A husbandâs words, attitudes, actions, and decisions either honor or betray the Bridegroom. My Delight Is in Her It shouldnât be surprising, then, when God reaches again and again for the imagery of marriage to explain the zeal and intensity of his redeeming love. For instance, in Isaiah 54:5â6: For your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the Lord has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. When God conceived of husbands, he wanted us to comprehend something of what he is like. He painted weddings and marriages into his story as illustrations so that he could say to his people, âYou shall be called My Delight Is in Her, and your land Married; for the Lord delights in you, and your land shall be married. For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over youâ (Isaiah 62:4â5). God made husbands to delight in their wives so that we might know that God really does delight in us â that we might believe God when he promises, âI will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the Lordâ (Hosea 2:19â20). God Walks the Aisle Though he never married, Jesus knew he was the long-awaited husband of history. He knew his coming was the love the world had waited for. When the Pharisees came to him and condemned his disciples for not fasting, he said, âCan the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fastâ (Matthew 9:15). For centuries, the bride had watched and waited, wallowing in sin and shame and separation â and then he came. The seed God had planted in the garden finally sprung up in the little-known garden of Bethlehem. Instead of removing a rib, he now took on ribs and walked the long and lonely aisle to Calvary, âtaking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a crossâ (Philippians 2:7â8). The Bridegroom did not emerge dressed in white, but he was clothed in humility, raised in obscurity, showered with hostility, and then crucified in agony. The first husband searched and searched to find his bride; this last husband died to have his. Marriage of the Lamb We know that marriage â in the garden and today â is meant to prepare us for something beyond marriage because one day marriage will end. âIn the resurrection,â the Bridegroom says, âthey neither marry nor are given in marriageâ (Matthew 22:30). God placed a bride and groom at the center of creation to plant the seed of a future marriage between Christ and his church. When Jesus returns, however, the marriages we have known will give way to the Marriage for which we were made. âWhen Jesus returns, the marriages we have known will give way to the marriage for which we were made.â When Adam came to take Eve, he sang, âThis at last is bone of my bones and flesh of my flesh.â When Jesus comes to take his church, the nations will sing, âlike the roar of many waters and like the sound of mighty peals of thunder,â Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure. (Revelation 19:6â8) An angel will declare, âBlessed are those who are invited to the marriage supper of the Lambâ (Revelation 19:9). The joy of a husband who finally finds his wife has always been a whisper of the thrill we will feel when this great and final wedding comes. God gave us marriage so that he might one day give us to Christ. God gave us wives so that we might see something of the beauty he sees in his church. God gave us husbands so that we might see something of the courage, strength, and love in his Son. Article by Marshall Segal