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About the Book
"Challenges Of Life" by Dr. David Oyedepo discusses how to overcome obstacles and difficulties in one's life by relying on faith, perseverance, and divine guidance. The book provides practical advice and strategies for navigating through life's challenges with a positive mindset and unwavering belief in the power of God. Through personal anecdotes and biblical teachings, the author inspires readers to face adversities head-on and emerge stronger and more resilient.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananās sermon āThe Star in the East.ā With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsās first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahās health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsā furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., āJudson, Adoniram,ā in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright Ā© 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
disowned for jesus - what i lost and found in christ
When I left Islam to follow Jesus, I didnāt know what it would cost me. I hadnāt realized what it would take to deny myself, lay my life down, and take up my cross (Matthew 16:24). I wasnāt aware that even the precious relationships of my family should not come between me and following Christ ā that I should evenĀ hate Ā my family compared to my love for Jesus (Luke 14:26). But God taught me that if I do take up my cross and lay down my life, then Iāll find my life. Over time, I have come to experience this truth. My life of following Jesus has not been the life I envisioned for myself, but it has become the life I want: a life used for the glory of God as I grow in the knowledge of Christ and make him known to others. Thatās what I discovered when I was forced to choose between Jesus and my father. From Iran to Texas I was born in Houston and grew up in a devout Muslim home. My dad was very involved in the Iranian Muslim community. Growing up, I was taught the five pillars of Islam and that if I did them to the best of my ability, then maybe Iād get to heaven. When I was two years old, my family moved to Iran, where my parents are from. But at age six, the Islamic Revolution of the late ā70s hit that country. My father, who was a doctor, had the means to get us out of the country, so our family moved back to Houston. I spoke Farsi, not English, and so God, in his incredible plan, provided a Christian lady who tutored me, teaching me the English language every day by reading books to me. In the second grade, she said to me, āAfshin, I want to give you the most important book that youāll ever read in life.ā As she handed me a small New Testament, she told me that I would not completely understand it now, but asked me to promise to hold onto it until I was older. She gave me that Bible during the Iran hostage crisis, a time during which my family and other Iranians in America were ostracized and hated by many. This lady, however, earned the right to be heard by the way that she loved me, showed me the love of Christ, and poured her life into me. Because the Bible came from her, I believed it was important, and held onto that New Testament. She had planted a seed in my life in the second grade that wouldnāt come to fruition until ten years later. Leaving Islam As a senior in high school, I used the Lordās name in vain while playing basketball. A guy on the court walked up to me and said, āHey, that Jesus whose name you just said ā heās my God.ā As a Muslim, Iād been taught that Jesus was a prophet, so I thought the guy was nuts. A few days later, while watching TV, I stumbled onto a historical documentary on the life of Jesus, where I heard, āSome worship Jesus as God, and theyāre called Christians.ā My mind went back to the words of the guy on the basketball court, and the Lord reminded me of the Bible that Iād received ten years earlier. That afternoon, I found that small New Testament at the bottom of my closet and began to read in Matthew. Every day, Iād read under the covers in my bed with a flashlight so that my parents wouldnāt walk in and see what I was doing. Meanwhile, at my high school, a Christian student sat across the table from me at lunch and told me about Jesus. Iād debate against him each day, and then at night Iād go home to read more about his Jesus. One day, I got to the book of Romans, and the third chapter completely changed my life. I read about a righteousness that comes apart from the law, apart from what I do for God. I read that this righteousness comes as a gift to be received by faith. I was struck byĀ Romans 3:22, which says that this righteousness comes toĀ all Ā who believe. I thought I was born a Muslim and would always be a Muslim, but that verse said that this righteousness was for anyone who believes, of any ethnicity. A couple weeks later, a guy invited me to an evangelistic crusade (always an interesting word for a Muslim!), where I heard the gospel proclaimed and came to faith in Christ. As an aside: Iām often asked what form of evangelism I believe to be most effective. God used evangelism in a variety of forms in my life. He used a teacher loving and tutoring a kid, a guy sharing one-on-one in a cafeteria, a guy speaking up for the name of Christ on a basketball court, an invitation to an evangelistic event, and the preaching of the gospel in a corporate setting. I believe in each of these forms of evangelism because God used each one of them in my own life. Disowned I made my commitment to Christ public at that evangelistic crusade, but driving home from the event is when it hit me: āWhat am I going to tell my family? What am I going to tell my father?ā My father had always been the most important person in my life, the guy Iād always looked up to. Iām ashamed to say that I decided to hide my newfound faith from him and the rest of my family. I would sneak out to go to church, intercept mail from the church I was attending, and hide my Bible. Finally, one day my dad found out. Heād seen my Bible, and heād also seen other evidences in my life. He sat me down and said, āSon, whatās going on? Thereās something different about you.ā I said, āDad, Iām a Christian.ā He said, āNo, youāre not, young man. youāre a Muslim and youāll always be a Muslim.ā I said, āDad, the Bible says that if I trust in Christ alone for my salvation, then Iām a Christian ā and I do.ā My dad said, āAfshin, if youāre going to be a Christian, then you can no longer be my son.ā Everything in my flesh wanted to say, āForget it. Iāll be a Muslim.ā I didnāt want to lose the relationship with my dad. So even I was surprised when I opened my mouth and said, āDad, if I have to choose between you and Jesus, then I choose Jesus. And if I have to choose between my earthly father and my heavenly Father, then I choose my heavenly Father.ā My father disowned me on the spot. Not Peace, but a Sword I went upstairs to my room, and in the defining moment of my life, said, āGod, how could you do this to me? Jesus, if youāre real, how could you take my dad away from me?ā The Lord led me to where Jesus says, āEveryone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven. Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father.ā (Matthew 10:32ā35) I read this just moments after my dad disowned me, and thought,Ā Whoa! This just happened for me! Ā Jesus goes on to say, āI have come to set . . . a daughter against her mother, and a daughter-in-law against her mother-in-law. And a personās enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.ā (Matthew 10:35ā39) Thatās when I first understood what it means to be a follower of Christ. Life Lost and Found I had to lose my father to follow Christ. But I learned firsthand that when you lose your life, you find it. God gave me a roommate in college who was also a former Muslim and was also disowned by his father. After college, God led me to seminary. He provided a businessman in Dallas who paid for my entire seminary degree and a church internship, which eventually led to a position as a college pastor. God gave me a fifteen-year speaking ministry where I traveled all over the United States, preached the gospel, and saw Muslims come to faith in Christ. I have partnered with a ministry that reaches into Iran with the gospel, and have had the privilege of training and equipping Iranian pastors, helping to spread the gospel in the same nation from which my family came. I now pastor a church in Frisco, Texas, where I get to weekly remind our people to count the cost of following Christ. As a result, we have grown, planted three churches, and sent out several missionaries around the world. Finally, I am thrilled to say that my relationship with my dad has been restored, and I continue to pray for his salvation daily. What Has Jesus Cost You? Iām passionate for people to know that thereās a cost to following Jesus. What is it costing you to follow him? It might be that the thing youāre holding onto is the thing thatās keeping you from living for his glory. For me, it was my dad. For you, it might be something else. There is a huge difference between being a follower of Christ and merely giving mental assent to the truths about Jesus. The call of Christ isnāt simply āBelieve the right things about meā but āFollow me.ā And following Jesus is defined by losing your life. It is laying down your dreams, your pursuits, your idols to grab ahold of the greatest treasure in life: Jesus. When we lose our lives, God will leverage our lives for his glory and for others to know Jesus. There is no greater joy and fulfillment in life than this.