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Carriers Of The Glory (Becoming A Friend Of The Holy Spirit) Carriers Of The Glory (Becoming A Friend Of The Holy Spirit)

Carriers Of The Glory (Becoming A Friend Of The Holy Spirit) Order Printed Copy

  • Author: David Diga Hernandez
  • Size: 1.18MB | 412 pages
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Exceptional piece. Highly recommended!

- maribel monreal (6 months ago)

About the Book


"Carriers of the Glory" by David Diga Hernandez is a spiritual guide that explores the power and presence of the Holy Spirit in the lives of believers. The book emphasizes the importance of fostering a deep relationship with the Holy Spirit and becoming a vessel for God's glory. Through personal experiences, biblical teachings, and practical insights, readers are encouraged to develop a closer connection with the Holy Spirit and experience a more profound faith journey.

Fanny Crosby

Fanny Crosby "Oh, what a happy soul I am, / although I cannot see! / I am resolved that in this world / Contented I will be." Francis Jane Crosby wrote more than 9,000 hymns, some of which are among the most popular in every Christian denomination. She wrote so many that she was forced to use pen names lest the hymnals be filled with her name above all others. And, for most people, the most remarkable thing about her was that she had done so in spite of her blindness. "I think it is a great pity that the Master did not give you sight when he showered so many other gifts upon you," remarked one well-meaning preacher. Fanny Crosby responded at once, as she had heard such comments before. "Do you know that if at birth I had been able to make one petition, it would have been that I was born blind?" said the poet, who had been able to see only for her first six weeks of life. "Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Savior." Blinded by a quack Born in Putnam County, New York, Crosby became ill within two months. Unfortunately, the family doctor was away, and another man—pretending to be a certified doctor—treated her by prescribing hot mustard poultices to be applied to her eyes. Her illness eventually relented, but the treatment left her blind. When the doctor was revealed to be a quack, he disappeared. A few months later, Crosby's father died. Her mother was forced to find work as a maid to support the family, and Fanny was mostly raised by her Christian grandmother. Her love of poetry began early—her first verse, written at age 8, echoed her lifelong refusal to feel sorry for herself: Oh, what a happy soul I am, although I cannot see! I am resolved that in this world Contented I will be. How many blessings I enjoy That other people don't, To weep and sigh because I'm blind I cannot, and I won't! While she enjoyed her poetry, she zealously memorized the Bible. Memorizing five chapters a week, even as a child she could recite the Pentateuch, the Gospels, Proverbs, the Song of Solomon, and many psalms chapter and verse. Her mother's hard work paid off. Shortly before her fifteenth birthday, Crosby was sent to the recently founded New York Institute for the Blind, which would be her home for 23 years: 12 as a student, 11 as a teacher. She initially indulged in her own poetry and was called upon to pen verses for various occasions. In time the principal asked her to avoid such "distractions" in favor of her general instruction. "We have no right to be vain in the presence of the Owner and Creator of all things," he said. It was the work of a traveling phrenologist (one who studies the shape and irregularities of the skull for insights into character and mental capacity) that changed the school's mind and again ignited her passion. Though his study is now the ridicule of science, the phrenologist's words were to prove prophetic: "Here is a poetess. Give her every possible encouragement. Read the best books to her and teach her the finest that is in poetry. You will hear from this young lady some day." Poetry for presidents It didn't take long. By age 23 Crosby was addressing Congress and making friendships with presidents. In fact, she knew all the chief executives of her lifetime, especially Grover Cleveland, who served as secretary for the Institute for the Blind before his election. Another member of the institute, former pupil Alexander van Alstine, married Crosby in 1858. Considered one of New York's best organists, he wrote the music to many of Crosby's hymns. Crosby herself put music to only a few of hers, though she played harp, piano, guitar, and other instruments. More often, musicians came to her for lyrics. For example, one day musician William Doane dropped by her home for a surprise visit, begging her to put some words to a tune he had recently written and which he was to perform at an upcoming Sunday School convention. The only problem was that his train to the convention was leaving in 35 minutes. He sat at the piano and played the tune. "Your music says, 'Safe in the Arms of Jesus,'" Crosby said, scribbling out the hymn's words immediately. "Read it on the train and hurry. You don't want to be late!" The hymn became one of Crosby's most famous. Though she was under contract to submit three hymns a week to her publisher and often wrote six or seven a day (for a dollar or two each), many became incredibly popular. When Dwight Moody and Ira Sankey began to use them in their crusades, they received even more attention. Among them are "Blessed Assurance," "All the Way My Savior Leads Me," "To God Be the Glory," "Pass Me Not, O Gentle Savior," "Safe in the Arms of Jesus," "Rescue the Perishing," and "Jesus Keep Me Near the Cross." She could write very complex hymns and compose music with a more classical structure (she could even improvise it), but she preferred to write simple, sentimental verses that could be used for evangelism. She continued to write her poetry up to her death, a month shy of her ninety-fifth birthday. "You will reach the river brink, some sweet day, bye and bye," was her last stanza.

what would judas do

Wednesday plants the suicidal seed of Holy Week: betrayal. Before there could be a Garden, there had to be a seed — the inception of insurrection. Jesus gloriously paid for our redemption with blood, but his blood was murderously bought with money. The promised Savior sold for just thirty pieces of silver. Jesus had taught his disciples, including the one who would betray him, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Matthew 6:24). No one. Not Judas. Not you or me. The Love of Money Murdered Jesus The Pharisees loved money (Luke 16:14), feared men (Matthew 26:5), and hated Jesus (Matthew 26:4). That formula may be lived out before you more than you realize. The love of money often looks merely practical. The fear of men can hide behind masks. But the Bible is clear: If you love money and fear men, you cannot love God or escape hell (Luke 16:13; John 5:44) — and you become a card-carrying member of the crowd who crucified the Author of life (Acts 3:15). The cross — that horrifying drama of hatred — was only a symptom of the Pharisees’ craving for money, approval, and power. It was as if they bought a billboard to advertise their love for money, and set on a hill for all to see. But they would never do something so obvious. What would the people say? They “feared the people” (Luke 22:2). In fact, the people’s  love  for Jesus was half the reason the religious leaders hated him so much. The authorities were cowards with cravings. They had to find a way to kill him quietly (Matthew 26:3–5). They had to find a way to murder an innocent man without losing any esteem or influence. First they needed an insider — someone close enough to Jesus to betray him, but far enough from Jesus to betray him. In other words, they needed a perp dressed like the Pope. “Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, ‘What will you give me if I deliver him over to you?’” (Matthew 26:14–15). “When they heard it, they were glad and promised to give him money” (Mark 14:11). They found their man, someone who loved money as much as they did, someone who was willing to offend and ostracize even his closest friends for a pay day. The market had opened against the Messiah, and Judas was there to profit. As Randy Alcorn writes, “Satan works on the assumption that every person has a price. Often, unfortunately, he is right. Many people are willing to surrender themselves and their principles to whatever god will bring them the greatest short-term profit” ( Money, Possessions, and Eternity , 41). Judas sold out the Savior, and for just thirty pieces of silver (Matthew 26:15). The Love of Money Makes a Name If you love money — value money and what it can buy above all else — you cannot love God. You will hate him, maybe quietly or privately and hypocritically — but you will hate him. And that hatred will mark you and follow you everywhere. That kind of divine rejection and betrayal renames a person. It defines you. For example, look at how Judas is talked about in the Gospels. “ . . . Simon the Zealot, and Judas Iscariot,  who betrayed him .” (Matthew 10:4) “Judas,  who would betray him , answered, ‘Is it I, Rabbi?’ He said to him, ‘You have said so.’” (Matthew 26:25) “ . . . and Judas Iscariot,  who betrayed him .” (Mark 3:19) “ . . . and Judas the son of James, and Judas Iscariot,  who became a traitor .” (Luke 6:16) “But Judas Iscariot, one of his disciples ( he who was about to betray him ), said,” (John 12:4). “He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve,  was going to betray him .” (John 6:71) “Judas,  who betrayed him , was standing with them.” (John 18:5) Instead of being a faithful disciple guiding people to follow Jesus, he “became a guide to those who  arrested  Jesus” (Acts 1:16). What will be the testimony of your life — of your spending and giving? Will it be clear to others that you used what God had given you to lead others  to  his Son, or will it be plain that you surrendered to the gods of the material and drew people  away from  Jesus? Did you guide the blind to sight, or help blind them to death? The Love of Money Leads to Regret Judas’s affair did not fair so well for him. “Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders” (Matthew 27:3). Drowning in shame, he screamed for a refund. Confronted with the horror of his exchange, the money had lost its allure.  What have I done?! What awful trade have I made?! Take it all back, and give me Jesus! There was no turning back for Judas, no return policy on this rejection. He killed himself in the overwhelming waves of regret and remorse (Matthew 27:5). However, there is time to turn back for you. Luke quotes Jesus for the greedy today, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions” (Luke 12:15). When life begins to seem like one long mission to make more money, someone is lying to you. Wake up and give back the silver before it crucifies you. John Piper writes, “When you are dying . . . money walks away from you. It abandons you. It will not go with you to help you. And nothing that you bought with it can go either” ( Money, Sex, and Power , 65). And again later, “[The love of money] substitutes a dollar bill for the divine” (71). The love of money leads only to regret and loss. Reject Judas, Receive Joy Ask yourself what Judas would do in your situation. How would he feel about your current income, shopping habits, and retirement savings? How uneasy would he be about your generosity? Does your budget begin to look like his, just two thousand years later? Refuse to follow Judas in his betrayal, and reject all that money promises to be in place of God. Find your security and satisfaction in something supernatural, eternal, and free. Piper goes on, reflecting on Paul in Philippians 4:11–13, When the stock market goes up or he gets a bonus, he says,  I find Jesus more precious and valuable and satisfying than my increasing money . And when the stock market goes down or he faces a pay cut, he says,  I find Jesus more precious and valuable and satisfying than all that I have lost . The glory and beauty and worth and preciousness of Christ is the secret of contentment that keeps money from controlling him. ( Money, Sex, and Power , 65) When our joy is no longer in our money but rather is in God . . . our money becomes the visible extension of joy in God, directed toward others. . . . Treasuring God above all things turns money into the currency of worship and love. ( Money, Sex, and Power , 123) Instead of surrendering to our cravings for more, let’s pour ourselves, every penny, into telling the world  God  is our treasure — right now, later in retirement, and forever in eternity — and spending whatever it takes to bring others into that joy and security with us.

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