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About the Book
"Revival Praying" by Leonard Ravenhill is a guide on the power and importance of prayer in sparking spiritual revival. Ravenhill emphasizes the need for fervent, persistent, and passionate prayer to ignite a revival in individuals, churches, and communities. He challenges readers to prioritize prayer and seek a deeper, more intimate relationship with God through consistent prayer and surrender to His will.
Lilias Trotter
Long before the concept of the 10-40 window was invented or became a popular term in missions circles, a thirty-four-year-old promising artist named Isabella Lilias Trotter (1853â1928) landed in North Africa in 1888 along with two of her friends. They had neither mission agency support nor training but immediately began studying the Arabic language with the intention of sharing the gospel as widely as they could for as long as they could.
For the next forty years, this creative, dynamic woman poured out her life, her artistic abilities, and her linguistic skills to make the gospel known amid many difficulties. Her journals tell of her daily experience of desperately depending on the divine resources of the Holy Spirit.[1]
âThe life of Lilias Trotter challenges the worldâs meaning of success, potential, and fulfillment.â
The life of Lilias Trotter challenges the worldâs meaning of success, potential, and fulfillment. Through Trotterâs art, writings, and life story come glimpses of Christâs power in the prayers of his child and faithful witness. Her day-by-day, decade-by-decade journals reveal a life characterized by trust in her Savior and inward rest in his power for victory over sin and darkness.
Her success should not be measured numerically, but rather in the fact that Lilias succeeded in learning about prayer and love for Muslims. Her life attests to the exceeding value of knowing and preferring Christ above all else. Her personal devotion to Jesus Christ is exemplary and instructive not only for aspiring missionaries but for all who desire to live wholeheartedly for the glory of God.
Laying down Her Life
Lilias was born into a wealthy Victorian family, and they considered the value of walking humbly before God to be of first importance. A talented artist, she attracted the attention of John Ruskin, the noted Victorian art critic and Oxford lecturer. Some of her paintings and leaves from her sketchbook can be found in the Ashmolean Museum in Oxford, England.
In 1874, Lilias attended a six-day convention that emphasized the importance of the daily application of Scripture in her quest for deeper intimacy with God. She experienced a renewed vitality in personal and corporate worship. Her call to wholeheartedly follow Christ in obedience came during a call to prayer. She wrote of this in her journal: âTo bear His name with all that is wrapped up in it of fragrance and healing and power, to enter into His eternal purpose, is the calling for which it is well worth counting all things as loss.â [2]
From then on, rather than invest her extraordinary life in the things of this world, Lilias was compelled by a strong yearning for her Savior and the world he loves. In radical obedience, she left the promising artistic career that Ruskin offered her and the comforts of England for a life of missionary service in Algeria.
âIn radical obedience, she left a promising artistic career and the comforts of England for a life of missionary service in Algeria.â
Praying with Passion
Trotterâs intercession for Algerians provides inspiration to those who desire to see all peoples worship God. She spent lengthy, frequent sessions of retreat in the hills overlooking the city of Algiers. She prayed and turned her eyes on Jesus, his Word, and his revelation in creation. As she watched the broken waves pushed by the heart of the ocean crashing on the shore of the bay, she waited with faith to see âGodâs high tideâ sweep across the Muslim world.
Lilias was a contemporary of the great missionary to Muslims, Samuel Zwemer. She learned much from him about the power of prayer to pierce the veil of darkness shrouding the Muslim hearts and to engage in the spiritual battle for souls of those held captive by the adversary. Her example of perseverance in prayer is an encouragement for those today who are interceding for Godâs high tide to fill the earth and sweep away the veil of darkness.
The writings of Lilias Trotter recognize the work of the adversary to hold nonbelievers captive through their unbelief and his power to keep the life-giving truth from reaching them. She pled for Christians to ask God to do a new work among âhard-bound peoples and to generate a fire of the Holy Spirit to melt away though icy barriers and set a host free!â [3]
Proclaiming Godâs Word in Power
Courageous and innovative in her witness to the Algerians, Lilias observed and learned to witness effectively to her neighbors. In 1919, Trotter began writing tracts for Nile Mission Press. She assisted a Swedish missionary in translation and editing the gospels of Luke and John in colloquial Arabic, âinto a language that the Arab mother could read to her child.â[4] She also wrote stories in parable form that appealed to her audience, and she creatively illustrated them in Eastern style, the results of which gained wide circulation.
The story of Lilias Trotter continues to inspire and mobilize those who long to worship around the throne of Christ with all peoples. She laid down her life and talents and allowed Christ to use her in creative and innovative ways. Her life was one of passionate prayer, dependence on Godâs overcoming power, and confidence in proclaiming the life-giving Word of God. Her story encourages others to follow in her footsteps and consecrate their life to the âhardest work and the darkest sinners.â [5]
Paula Hemphill and her husband, Ken, have shared fifty years of ministry together. The stories of missionary pioneers in North Africa captured Paulaâs heart as a young pastorâs wife, calling her to a lifetime of prayer for Muslim peoples. The Hemphills have three married daughters and twelve grandchildren.
Endnotes: For more on Lilias Trotter, see Many Beautiful Things: the Life and Vision of Lilias Trotter (Oxvision Films, 2016) or read the excellent biography by Miriam Huffman Rockness, A Passion for the Impossible (Discovery House, 2003).
[1] One journal entry later became the inspiration for âTurn Your Eyes upon Jesus,â a popular hymn written by Helen H. Lemmel: âTurn your soulâs full vision on Jesus and look and look at Him, and a strange dimness will come over all that is apart from Him and the divine attributes by which Godâs saints are made, even in the twentieth century, will lay hold of you.â (I.R. Stewart, The Love that Was Stronger: Lilias Trotter of Algiers (London: Lutterworth Press, 1958), 54.)
what would judas do
Wednesday plants the suicidal seed of Holy Week: betrayal. Before there could be a Garden, there had to be a seed â the inception of insurrection. Jesus gloriously paid for our redemption with blood, but his blood was murderously bought with money. The promised Savior sold for just thirty pieces of silver. Jesus had taught his disciples, including the one who would betray him, âNo one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and moneyâ (Matthew 6:24). No one. Not Judas. Not you or me. The Love of Money Murdered Jesus The Pharisees loved money (Luke 16:14), feared men (Matthew 26:5), and hated Jesus (Matthew 26:4). That formula may be lived out before you more than you realize. The love of money often looks merely practical. The fear of men can hide behind masks. But the Bible is clear: If you love money and fear men, you cannot love God or escape hell (Luke 16:13; John 5:44) â and you become a card-carrying member of the crowd who crucified the Author of life (Acts 3:15). The cross â that horrifying drama of hatred â was only a symptom of the Phariseesâ craving for money, approval, and power. It was as if they bought a billboard to advertise their love for money, and set on a hill for all to see. But they would never do something so obvious. What would the people say? They âfeared the peopleâ (Luke 22:2). In fact, the peopleâs love  for Jesus was half the reason the religious leaders hated him so much. The authorities were cowards with cravings. They had to find a way to kill him quietly (Matthew 26:3â5). They had to find a way to murder an innocent man without losing any esteem or influence. First they needed an insider â someone close enough to Jesus to betray him, but far enough from Jesus to betray him. In other words, they needed a perp dressed like the Pope. âThen one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, âWhat will you give me if I deliver him over to you?ââ (Matthew 26:14â15). âWhen they heard it, they were glad and promised to give him moneyâ (Mark 14:11). They found their man, someone who loved money as much as they did, someone who was willing to offend and ostracize even his closest friends for a pay day. The market had opened against the Messiah, and Judas was there to profit. As Randy Alcorn writes, âSatan works on the assumption that every person has a price. Often, unfortunately, he is right. Many people are willing to surrender themselves and their principles to whatever god will bring them the greatest short-term profitâ ( Money, Possessions, and Eternity , 41). Judas sold out the Savior, and for just thirty pieces of silver (Matthew 26:15). The Love of Money Makes a Name If you love money â value money and what it can buy above all else â you cannot love God. You will hate him, maybe quietly or privately and hypocritically â but you will hate him. And that hatred will mark you and follow you everywhere. That kind of divine rejection and betrayal renames a person. It defines you. For example, look at how Judas is talked about in the Gospels. â . . . Simon the Zealot, and Judas Iscariot, who betrayed him .â (Matthew 10:4) âJudas, who would betray him , answered, âIs it I, Rabbi?â He said to him, âYou have said so.ââ (Matthew 26:25) â . . . and Judas Iscariot, who betrayed him .â (Mark 3:19) â . . . and Judas the son of James, and Judas Iscariot, who became a traitor .â (Luke 6:16) âBut Judas Iscariot, one of his disciples ( he who was about to betray him ), said,â (John 12:4). âHe spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him .â (John 6:71) âJudas, who betrayed him , was standing with them.â (John 18:5) Instead of being a faithful disciple guiding people to follow Jesus, he âbecame a guide to those who arrested  Jesusâ (Acts 1:16). What will be the testimony of your life â of your spending and giving? Will it be clear to others that you used what God had given you to lead others to  his Son, or will it be plain that you surrendered to the gods of the material and drew people away from  Jesus? Did you guide the blind to sight, or help blind them to death? The Love of Money Leads to Regret Judasâs affair did not fair so well for him. âThen when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the eldersâ (Matthew 27:3). Drowning in shame, he screamed for a refund. Confronted with the horror of his exchange, the money had lost its allure. What have I done?! What awful trade have I made?! Take it all back, and give me Jesus! There was no turning back for Judas, no return policy on this rejection. He killed himself in the overwhelming waves of regret and remorse (Matthew 27:5). However, there is time to turn back for you. Luke quotes Jesus for the greedy today, âTake care, and be on your guard against all covetousness, for oneâs life does not consist in the abundance of his possessionsâ (Luke 12:15). When life begins to seem like one long mission to make more money, someone is lying to you. Wake up and give back the silver before it crucifies you. John Piper writes, âWhen you are dying . . . money walks away from you. It abandons you. It will not go with you to help you. And nothing that you bought with it can go eitherâ ( Money, Sex, and Power , 65). And again later, â[The love of money] substitutes a dollar bill for the divineâ (71). The love of money leads only to regret and loss. Reject Judas, Receive Joy Ask yourself what Judas would do in your situation. How would he feel about your current income, shopping habits, and retirement savings? How uneasy would he be about your generosity? Does your budget begin to look like his, just two thousand years later? Refuse to follow Judas in his betrayal, and reject all that money promises to be in place of God. Find your security and satisfaction in something supernatural, eternal, and free. Piper goes on, reflecting on Paul in Philippians 4:11â13, When the stock market goes up or he gets a bonus, he says, I find Jesus more precious and valuable and satisfying than my increasing money . And when the stock market goes down or he faces a pay cut, he says, I find Jesus more precious and valuable and satisfying than all that I have lost . The glory and beauty and worth and preciousness of Christ is the secret of contentment that keeps money from controlling him. ( Money, Sex, and Power , 65) When our joy is no longer in our money but rather is in God . . . our money becomes the visible extension of joy in God, directed toward others. . . . Treasuring God above all things turns money into the currency of worship and love. ( Money, Sex, and Power , 123) Instead of surrendering to our cravings for more, letâs pour ourselves, every penny, into telling the world God  is our treasure â right now, later in retirement, and forever in eternity â and spending whatever it takes to bring others into that joy and security with us.