About the Book
"Born To Win" by David Oyedepo is a motivational book that encourages readers to unlock their potential and achieve success in life by following spiritual principles. Oyedepo emphasizes the importance of faith, determination, and hard work in overcoming obstacles and reaching one's goals. The book provides practical advice on how to develop a winning mindset and live a purposeful life.
Kathryn Kuhlman
Kathryn Johanna Kuhlman was born on May 9, 1907, in Concordia, Missouri. Her parents were German and she was one of four children. Her mother was a harsh disciplinarian, who showed little love or affection. On the other hand, she had an extremely close and loving relationship with her father. She would describe, as a small child how, her father would come home from work and she would hang on his leg and cling to him. She often said that her relationship with God the Father was extremely real because of her relationship with her own father.
Kuhlman was converted, when she was 14, at an evangelistic meeting held in a small Methodist church. When she was 16 she graduated from high school, which only went to tenth grade in their town. He older sister Myrtle had married an itinerant evangelist, Everett B. Parrott. They spent their time traveling and asked that Kathryn could join them for the summer. Her parents agreed and she went to Oregon to help out. She worked with them, and often gave her testimony. When the summer was over she wanted to stay, and the couple agreed. She ended up working with them for five years.
The evangelistic team was made up of four people, Everette, Myrtle, Kathryn, and pianists named Helen Gulliford. In 1928 Everette missed a meeting in Boise, Idaho. Myrtle and Kathryn preached to cover for Everette. The pastor of the church encouraged Kathryn to step out on her own. Helen agreed to join her. Her first sermon was in a run-down pool hall in Boise, Idaho. The team covered Idaho, Utah, and Colorado for the following five years. In 1933 they moved into Pueblo, Colorado. They set up in an abandoned Montgomery Ward warehouse. They stayed there for six months.
Denver, being a much bigger city, was the next stop. They moved several times but ended up in a paper company's warehouse, which they named the Kuhlman Revival Tabernacle. Then in 1935 they moved once more to an abandoned truck garage they named the Denver Revival Tabernacle. Kathryn was seeing a lot of success in Denver. The church grew to about 2000 members. She began a radio show called "Smiling Through" and invited speakers from all over the country. One of them was Phil Kerr who taught on divine healing. In 1935 another invited evangelist was Burroughs Waltrip.
Waltrip was bad news for Kuhlman. He was a charismatic, handsome man several years older than she was. There was an immediate attraction, and one family claims to have seen the couple embracing in 1935, but he was married and had two children. Waltrip left Denver and went home to Austin, Texas, but the relationship simmered between Kuhlman and Waltrip. In 1937 he was invited back to Denver to take the pulpit for two months. Shortly after he divorced his wife and abandoned his two sons. He then spread the story that his wife had left him. He moved to Mason City, Iowa, where he told everyone he was single, and started a new ministry. Waltrip raised pledges of $70,000 to build a ministry building called Radio Chapel. It was state of the art with a disappearing pulpit and an art deco style. He appeared to be a successful and dynamic preacher.
There was an ongoing relationship between Kuhlman and Waltrip, and they married in September 1938. Kuhlman was naive about the consequences of her choices and the marriage was a disaster. She announced to her church that she and Waltrip were married and they would go between Denver and Mason City preaching at their two churches. Most of the people in her congregation left due to her relationship with Waltrip. She gave up her church in Denver, lost some of her closest associates, and moved to Mason City. Waltrip's success turned out to be a pipe dream as well. The Radio Chapel was completed in June of 1938. By October 1938 Waltrip could not meet his debts. In December Waltrip was demanding a higher salary, even with the shortfall in income. His Board of Directors quit and left him to deal with the finances. His solution was not to pay the mortgage or debts on the Chapel. Radio Chapel went into bankruptcy. Waltrip's last sermon was in May 1939. The Waltrips were on their own. Kathryn's happy vision of she and her husband flying back and forth between Denver and Mason City with a successful preaching careers was utterly demolished.
The next few years were very hard for the couple. They embarked on the road as traveling evangelists, primarily staying in the Midwest. They were not accepted in many places due to their marriage history. Initial advertisements listed Waltrip as the primary evangelist. Then occasionally Mrs. Waltrip was also mentioned. By the early 1940s Kathryn Kuhlman Waltrip was given equal billing. Finally by the mid-1940s Kathryn was using only Kathryn Kuhlman in meetings where she was the primary speaker. In 1944 Kuhlman went on an evangelistic tour on the east coast without Waltrip. It may have been a conscious decision to leave him, or she may also have taken the opportunity to reassess her life. It appears to have been more gradual as Waltrip wrote about them as a couple as late as 1946. Kuhlman never returned to Waltrip and they eventually divorced in 1947. She left her marriage behind and from then on acted as if it never existed in the first place.
In 1946 Kuhlman was asked to speak in Franklin, Pennsylvania. She was well received and decided to stay in the area. Kuhlman began preaching on radio broadcasts in Oil City, Pennsylvania. These became so popular they were picked up in Pittsburgh, and she was preaching throughout the area. She began to preach about the healing power of God. In 1947 a woman was healed of a tumor while listening to Kuhlman preach. Several Sundays later a man was also healed while she was teaching on the Holy Spirit. She was now convinced of God's healing work. One important thing to note is the context and timing of this breakout period in Kuhlman's life. 1947 was the beginning of the Healing Revival (sometimes referred to as the Latter Rain Revival) that would last for the next 10 years. What was happening in Kuhlman's meetings was breaking out across the United States. It was in this time frame that the Voice of Healing Ministry was established and men like William Branham, Oral Roberts, A.A. Allen and many others were propelled onto the public stage. Kuhlman was not associated with those groups, but stepped into the flow of what God's Spirit was doing across the nation and the world.
In 1948 Kuhlman held a series of meetings at Carnegie Hall in Pittsburgh. She eventually moved to Pittsburgh in 1950, and continued to hold meetings at Carnegie Hall until 1971. She was used by God to bring the charismatic message to many denominational churches, including the Catholic Church. (She received a lot of criticism over this and was accused of being a closet Catholic.) These were her best known years. Her style was flamboyant. She would hold her famous miracle services and the auditorium was filled to capacity every time. She was on radio and television shows. She was ordained in 1968 by the Evangelical Church Alliance. Hundreds of people were healed in her meetings, and even while listening to her on the radio or television. People she prayed for would often be hit with the power of God and be "slain in the Spirit." Kuhlman never claimed that she was the healer. She always pointed people to Jesus as their healer.
Kuhlman had been diagnosed with a heart problem in 1955. She kept a very busy schedule and overworked herself, especially in the 1970's. She traveled back and forth from Pittsburgh to Los Angeles frequently, as well as taking trips around the world. Her heart was enlarged and Kuhlman died on February 20, 1976, in Tulsa, following open-heart surgery. Videos of some of her services are still available and continue to be popular today.
3 Trials Every Marriage Will Face
When I was married at the age of twenty-three, I wasn’t naïve. I knew marriage was going to be difficult. I knew it was going to take dedication and work. I knew there would be challenges and trials. Sometimes, I don’t know that we give our young married couples credit due to them when they enter into a union. We assume they see marriage as all roses and fairy tales, but I think most young adults are aware that trials are an inevitable part of marriage. What I’m not sure they—or I—realized is that there is a set of trials that every marriage will face. Every marriage? Yes. Every marriage. Are there any exceptions to this rule? Perhaps, but you’ll have to provide compelling evidence for me to believe that a marriage could possibly escape these trials. “Every” is an all-encompassing word. There are no exceptions to the rule, and therefore, all will be affected. Knowing about these impending trials may give us some insight into how to handle them when they come. 1. The Trial of Identity No matter how unified we are in our marriage relationship, there will come a time when we struggle to find ourselves within our relationship. Some spouses are very content to identify as a couple, while others find friction in being recognized as the “spouse of.” For the spouses who are content to identify as a couple and, in a sense, forgo their individual and independent identities, the trial can become when their “oneness” is threatened. When life intercepts the unity and threatens to take them in separate directions—whether in conviction, opinion, leading, etc. At some point, the one path will threaten to split into two. This doesn’t mean divorce or separation. In fact, nothing so dramatic as that, necessarily. But, there will come a time when the oneness is challenged because, while you are a union, you also have two minds, two souls, and two very individual ways of processing. For the spouses who prefer to maintain their independence and not be identified by their spouse, the trial of identity can come in an opposite way. Often, the quest to not lose their own personage will create a wedge and a separation in the marriage because they want to be seen as their own person so badly. In essence, they will sacrifice elements of oneness to remain single-but-married. This sounds a bit extreme to some, but the reality is that nothing in culture today inspires us to let go of ourselves and become intermeshed with another so deeply that we can’t tell where we end and they begin. Culture encourages us to find self-care and self-identify, which can create conflict within a marriage. The trial of identity has two extreme ends, but we’ll often find ourselves somewhere in the middle. The reality is, there is a fine balance to being a union of two into one and also managing our own unique identities, wills, thought processes, and persons. Be prepared to forge through this trial together. It will polish your marriage if handled with sacrificial love. 2. The Trial of Differences We are truly fooling ourselves if we enter into marriage believing that our differences will be small. Humor and comedy often come into play with the scripts of toothpaste tube squeezing at the end of the middle, TP rolling over the top or beneath, socks folded or piled, bed made or not, etc. Will there be these differences in marriage? Absolutely. But differences don’t limit themselves to the trivial. No matter how much you prepare before you’re married, differences will continue to rise throughout your marriage. They may come in the form of beliefs. For example, you may find that you and your spouse agreed on the significant points of your faith/doctrine, but as you delve into the application of faith and daily life, you both approach life and your faith walks differently. You may find that you didn’t address doctrinal differences nearly as much as you thought, and suddenly one of you believes in the idea of free will while the other believes God predestines those who will follow Him. Your differences may come in the form of goals and dreams. You may have a lifelong dream you agree on initially, but after years of pursuing it, one spouse may simply be done, while the other believes it may still happen. When children come into the equation, you probably will find that you have different parenting skills simply because you were raised differently. This will inevitably cause friction—and probably a lot of it- if you haven’t stopped identifying the major differences areas. Differences will rear their heads constantly throughout your marriage. It’s a trial that is both inevitable and will never go away. Be prepared, not scared. Be open to communicating, setting aside personal feelings, discussing them rationally, and being willing to make compromises. 3. The Trial of Insecurities Men and women have vastly different insecurities. Granted, there are stereotypes of women being super emotional and insecure, while men tend to need to exert their dominance and strength in order to feel confident. Interestingly, I’ve known couples who are the exact opposites of that. I’ve known very sensitive men, and when their wife is displeased with them, it hurts them to the core and makes them question if they’re doing their role as husbands correctly. I’ve known women to feel as though they’ve been diminished into the subservient role of a wife and have no value outside of dishwashing and child-rearing (both of which are highly important for different reasons!). Facts don’t lie. We all have insecurities. Nothing brings out these insecurities like marriage because it’s within marriage that we are the most vulnerable. Our questioning of ourselves becomes evident, and when a spouse questions those very elements, we can experience insecurity like none we’ve faced before. You will battle insecurities within marriage. It is an assured promise that they will come. They will come in various forms. Insecurities you didn’t know you had may come to the surface. Perhaps you’ll develop new insecurities. Circumstances can influence you, push you into dark places you’re not prepared for, and leave you feeling exposed. The trial of insecurity is a big one. You can either choose to be together and work through them, seeking trust and reliance and respect, or those insecurities can fester and become deep wounds of mistrust that eventually lead to rifts in marriage that can take years to heal. Don’t let these trials frighten you. The fact is, difficulties are inevitable. Knowing these are some that are sure to come can help you be proactive in preparing. This means communicating with each other and respecting the other’s position even if you don’t understand or agree. It means seeking the Lord in prayer together so that while you’re your own individuals, you can also have a unity that will continue to grow during these difficulties. Marriage is a guaranteed trial. But as Proverbs says, two are better than one, and three strands are not easily broken; binding both of your hearts around the central Person of Christ will strengthen you for the troubled days ahead. Jaime Jo Wright Crosswalk.com Contributing Writer