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About the Book
"Angels" by Billy Graham explores the role of angels in Christianity and provides insights into their presence and work in the world. Graham examines various biblical references to angels and shares personal stories and reflections on their significance in the lives of believers. The book offers a compelling look at the spiritual realm and the divine beings who serve God and humanity.
Brother Yun
Brother Yun was born in February 1958 in the province of Henan. His original name was Liu Zhenying (ćæŻè„).
Brother Yun became a believer at the age of 16. Soon after he became a Christian, God called him to be His witness in the west and south. As he was obedient to the calling, he eventually became a witness of Christ not just in the western and southern parts of China, but throughout China and in the nations beyond China as well.
Brother Yun was born into a poor family. His familyâs financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith.
HOW BROTHER YUN BECAME A BELIEVER
In 1974, Brother Yunâs father became ill with lung cancer. His mother, who had been a Christian for many years but had become spiritually cold after the expulsion of Western missionaries during the Cultural Revolution, felt a deep sense of desperation because if her husband had died then, it would leave the family in dire straits. She thought of committing suicide. One evening, as she was lying in bed, she heard a voice saying to her that Jesus loved her. In tears and in repentance, she rededicated her life to God and gathered her family to pray for her husband. The next morning, her husband got better and as a result, everyone in the family, including Brother Yun, put their faith in God.
HIS HUNGER FOR THE WORD OF GOD
Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible.
Brother Yun wanted a Bible and his mother recalled that there was a man in another village who had one. So she brought him to see the man. The man was too afraid to show Brother Yun his Bible. So he suggested to the latter that he could pray and ask God for one.
Brother Yun decided to fast and pray for a Bible. For the next 100 days, he ate only one bowl of steamed rice everyday. One day at 4am, after fasting for 100 days, he saw a vision. In the vision, he was walking up a steep hill and trying to push a heavy cart at the same time. He was heading towards a village where he intended to beg for food for his family. He struggled greatly as he continued his climb uphill. The cart was about to roll back and fall on him when he saw three men walking down the hill in the opposite direction. One of them was a kind old man and he was pulling a large cart of fresh bread. When the old man saw Brother Yun, he asked him if he was hungry. He said âyesâ and started crying. The old man then took a red bag of bread from his cart and asked his two servants to give it to Brother Yun. As he put the bread into his mouth, it immediately turned into a Bible.
Upon waking up, Brother Yun began to search for the Bible. His search, however, was in vain. All of a sudden, he heard a faint knock on the door and someone was calling out his name. Immediately, he recognised the voice â it was the same voice he had heard in the vision. He quickly opened the door and standing before him were the two servants he had seen in the vision. One of them held a red bag in his hand. In this red bag was a Bible.
It was later that Brother Yun found out the names of the two men. One was Brother Wang while the other was Brother Sung. They were sent by an evangelist to give Brother Yun the Bible. The evangelist, who had suffered terribly during the Cultural Revolution and had nearly died while being tortured, had received a vision from God. In the vision, God showed him Brother Yunâs house and the location of his village. He was asked to give his Bible to Brother Yun. However, he did not obey God until three months later.
Brother Yun began to devour the Word of God. Even though he could hardly read, this did not deter him at all. When he had finished reading the entire Bible, he started to memorise one chapter per day. In 28 days, he had memorised the Gospel of Matthew. Then he went on to memorise the Book of Acts and so forth.
OBEDIENT TO THE CALL OF GOD
One morning at 4am, Brother Yun had a dream. In the dream, God asked him to be His witness in the west and south. In the same dream, he saw a young man from the south coming to his house. And so at daybreak, he told his mother to expect the young manâs visit and to ask him to wait for him. Then he sat off to a village he had never heard of in the west. The people in this village had been praying for him to visit as they had heard about how he had prayed for a Bible and got it.
When the meeting at the village concluded and Brother Yun got ready to leave, the villagers refused to let him go. So he stayed on and recited to them the first twelve chapters from the Book of Acts. After that, the villagers finally let him go. From the village to his house, it could take up to 2 hours to walk. Because he did not want to make the young man from the south wait too long, he decided to run home. All of a sudden, he found himself entering his village without any apparent time lapse. What should have taken him a few hours took him just a few moments. It was as if God had supernaturally transported him back to his village.
PERSECUTIONS AND MIRACLES IN HIS LIFE
Brother Yun was arrested by security police numerous times and was thrown into prison three times for sharing the gospel in communist China.
When Brother Yun was arrested the first time, he was only 17 years old. At that time, he was ministering at a meeting far away from home. After he was caught, he was thrown into a freezing cold prison cell. There was no heat in the cell and his winter coat had been thrown into the snow by the security police who had caught him. He began to sing Psalm 150 aloud. The more he sang, the more he was filled with joy. Gradually, his frozen hands and feet regained feeling and he no longer felt cold.
During his first imprisonment in Nanyang, Brother Yun felt that God wanted him to fast without food and water until he could see his family again. This fast lasted 74 days, which was humanly impossible but yet was made possible because he chose to obey God.
During those times when Brother Yun was in the hands of government officials, he was repeatedly beaten and tortured with electric batons. He was also kicked and trampled upon. Furthermore, he had needles being jabbed underneath his fingernails.
Once, Brother Yun was paraded through the streets with a red cross tied behind him for half a day. When night fell, he was locked and left alone inside a large interrogation room. The wooden cross was taken off his back but his hands were still tied up. All of a sudden, the rope that was used to tie his hands snapped by itself. He immediately walked out of the interrogation room and walked through the courtyard in the midst of onlookers. Nobody stopped him or said anything to him. It was as if God had blinded their eyes and they did not even recognise who he was.
Because the front gate was locked, the only way Brother Yun could get out was to climb over an eight-foot high cement wall. He climbed up as much as he could manage. Then he looked over the wall and saw that there was a ten-foot wide open tank directly below. Suddenly, he felt as if someone had lifted him up and thrown him over. He was thrown so far that he did not land in the tank.
Brother Yunâs 3rd imprisonment was a very dark period in his life as the prison guards in the maximum security prison were determined to prevent his escape. So they beat his legs to cripple him permanently. They had him beaten up everyday, even in his crippled state. One day, God instructed him to escape from the prison. This was confirmed by a brother-in-Christ. Thus, on May 5, 1997, he miraculously walked past dozens of prison guards and out of the maximum security prison. It was as if he had become invisible to the guards. He did not realise that his legs had been miraculously healed until later.
Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith.
BROTHER YUNâS MINISTRY
Brother Yun eventually escaped China and sought asylum in Germany in 2001. Since then, he has been continuing his ministry from there and has spoken to congregations internationally. He has founded âBack to Jerusalemâ Movement and has been sending missionaries out from China to share the gospel in the least-reached nations.
Brother Yunâs life and ministry have impacted many lives. Thousands of people have become Christians through his ministry. It is thus inevitable that fellow Christians have allowed themselves to be used as instruments of wickedness to attack his reputation. The co-author of The Heavenly Man, Paul Hattaway has aptly put it this way, âMany of the great Christian leaders throughout history have been the subject of brutal attacks from other Christians.â
AFTERTHOUGHT
Brother Yunâs childlike faith and his prompt obedience to Godâs call are exemplary. It is incredible that he has remained faithful to God despite the tremendous suffering and persecutions he has gone through.
you are not that special - the glory of ordinary christianity
I had a professor in seminary who had a knack for humbling first-year students. He enjoyed showing them they werenât special, no matter what their Sunday school teachers and home churches had told them. In fact, this professor was so effective at humbling new seminarians, he developed a reputation for it. He was provocative and polarizing. He had his detractors around campus, and beyond. To some, he seemed cocky and headstrong. But others loved him dearly. Not because he walked the fine line between arrogance and purposeful provocation, but because they themselves had been wonderfully awakened. First they had been humbled by his jabs, and it hurt. It was disorienting. But as much as it smarted at first, they came to humble themselves and receive the uncomfortable truth. The professorâs shocking words proved to be the wounds of a friend. He was right. They werenât that special â not in the ways that seminary students (and most humans) tend to think they are. You Are (Not) Special For many of us, one of the earliest messages we heard, the constant refrain of childrenâs books, the chorus of our parents (and especially grandparents), and likely even the message we heard in Sunday school, was essentially you are special . Thereâs an element of truth in it, of course. You are indeed special â as human, and especially as redeemed â in ways that redound to the glory of God. In relation to the animal kingdom, God made our human race special, in his own image . Even the angels marvel at the grace weâve received in Christ (1 Peter 1:12). And in Christ, no doubt, you are special  to God â through being chosen before the foundation of the world, and then particularly redeemed by the sacrifice of Christ two millennia before you were born. And then you are three times special by the regenerating work of the Holy Spirit. Jesus died for his friends (John 15:13), his sheep (John 10:14â15), his bride (Ephesians 5:25). He loved the church with his special love and gave himself up for her. âGod, being rich in mercy, because of the great love  with which he loved us, even when we were dead in our trespasses, made us alive together with Christâ (Ephesians 2:4â5). In Christ, you are not just loved but greatly so. And on the human level, children are indeed special to their own parents and grandparents. We grant that. Itâs in Godâs good design. Also, itâs worth acknowledging that a group of self-doubting humans and saints have a difficult time believing they are special in ways that really matter. Theyâve been so beaten down by life in this world â or perhaps theyâve simply found low self-esteem to be a convenient excuse for coddling sin. To be human, and alive, is amazing. To be called a child of the living God by being joined to his Son, by faith alone, is scandalous. Chosen by God  before you even did anything good or bad! What wondrous love is this? But oh, how prone we can be, like first-year seminarians, to let such specialness go to our heads â to transpose it into ways that serve the flesh rather than the Spirit. Not That Special When sinners contemplate their own specialness, we donât typically think about our relation to animals or angels, or what it means to be in Christ, or our particular specialness to family and friends. Rather, we often think weâre special compared to others  â because of our qualities. Our gifts. Our achievements. Our abilities. Bells that ring to our own glory. This is where we need to hear a clear, and sometimes forceful, voice say, in love, You are not that special . You are not an exception to the basic laws and ordinances of human society, and as a Christian, you are not an exception to the ordinary means and patterns of the Christian life. You are not a cut above the rank-and-file in the world, and especially in the church. You are not exceptional in the ways you like to tell yourself in silence. You are not special in the sense that ordinary, everyday, normal Christianity is no longer essential to you because of your qualities. You are not that special . You donât have a special path to heaven or a special route through the toils and snares of this world. Just consider Jesus. He is indeed the Fatherâs special  Son. If anyone could plead special privilege, it would be the divine Son. And yet. And yet! He did not cling to his equality with God as a self-serving privilege or ask to be excused from the mission. He did not request a pass from poverty, suffering, or even torture. He became âobedient to the point of death, even death on a crossâ (Philippians 2:6â8). Do we claim to be his disciples, yet presume ourselves to be greater than our Master? Inconvenient Specialness How might we discern whether we are appropriating specialness  in the right places and ways? One test would be whether we tell ourselves weâre special in ways that are easy and convenient for the flesh. Do I presume Iâll get my way because Iâm special? Should others follow my lead, without my earning their trust, because Iâm special? Another way at it might be this: Do I love the specialness of humanity, and being Christâs, only when it applies to me, but not when it applies to those I find most difficult to endure? Which gets at what may be one of the greatest indicators of humility: how we view the church. Not the big, universal, capital-C Church â the one that is often much easier to love. But your  church. The local church where God has placed you. The people God has picked to appear, and reappear, and reappear again, in your real-life story. Those faces. That church. With all the warts and frustrations and inconveniences youâre increasingly aware of. When you ponder the flesh-and-blood Christians you know, and worship with weekly, and share the Table with, do you think of yourself as special in distinction  to them? Or are you special with  them? Really Belong to His Body Local churches are wonderfully humbling collectives. And one of the chief ways God roughs up our souls, and keeps them in shape, and prepares them to welcome his humbling hand when it descends â and often brings the very conflicts that are his humbling work â is through really belonging to a particular, imperfect local body of fellow believers. Really belong. Really join. As a fellow sheep. (Pastors too. Humble ones think of themselves first and foremost as sheep, not shepherds. They rejoice not that the demons are subject to them in great acts of ministry, but that their names are written in heaven, Luke 10:20.) Among other blessings, one gift that the messy, often difficult life of the local church offers us, if we will let it, is the regular reminder that weâre not that special, not in whatever twisted ways we like to tell ourselves. We are indeed special to God with these people , but not in comparison with them. And what the down-to-earth life of the local church reminds us is how good it can be to be normal, and to remember, for our good, that no Christian is exempt from normal Christianity: from repentance, from trust in Christ alone for forgiveness, from the moment-by-moment help of his Spirit, from saturating our lives in the word of God, from daily availing ourselves of his ear in prayer, and from genuinely belonging to his body in a local church. Good to Be Normal Brothers and sisters, letâs rehearse for ourselves, as much as we need it, that we are indeed special, and at the same time not that  special, not in ways convenient to our flesh. And letâs celebrate that together with Jesusâs church, we are indeed special. You are special â you  plural. Jesus loved the church and gave himself up for her. He laid down his life for this sheep. Through faith in Jesus, we are joined to him, and not alone. And in him we also are joined to his people, his bride, his flock. He has loved us  (plural) with his special, electing, and effective love. We glory in this specialness, and die to sinâs temptation to think of ourselves as special in ways that swell our hearts with conceit.