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About the Book
"A Solemn Appeal" by Ellen White is a Christian religious text that urges readers to reexamine their faith and devotion to God. It emphasizes the importance of living a life of pure motives and genuine repentance, and warns against hypocrisy and insincerity in one's relationship with God. The book encourages readers to seek redemption through prayer, forgiveness, and deep spiritual reflection.
R.C. Sproul
Robert Charles Sproul was an American theologian, author, or ordained pastor in the Presbyterian Church in America. He was also the chairman of Ligonier Ministries and also had a radio program which could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally.
His ministry Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy which would eventually grow into 1978 Chicago Statement on Biblical Inerrancy. Alongside Norman Geisler was one of the Chief Architects. Robert has been described as the greatest and most influential Proponent of the recovery of Reformed Theology in the last century.
Rc Sproul Age
He was born in Pittsburgh, Pennsylvania on February 13, 1939.
Rc Sproul Family
Sproul was the second child of Robert Cecil Sproul who was an accountant and a veteran of World War 2 and his wife Mayre Ann Sproul.
Rc Sproul Education
Sproul was a devoted supporter of the Pittsburgh Steelers and Pittsburgh Pirates as a youth. At the age of 15, he dropped out of school athletics in order to support his family. He obtained degrees from Westminister College, Pennsylvania in 1961, later Pittsburgh-Xenia Theological Seminary M.Div in 1964.
He then went to Free University of Amsterdam Drs., in 1969 and Whitefield Theological Seminary Ph.D., in 2001. Rc later taught at a number of colleges and seminaries including Reformed Theological Seminary in Orlando and in Jackson, Mississipi, and Knox Theological Seminary in Ft. Lauderdale.
Rc Sproul Wife
He married Vesta in 1960
Rc Sproul Children
They were blessed with two children namely Sherrie Darotiak and Robert Craig Sproul.
Rc Sproul Career
Ligonier Ministries hosts several theological conferences each year, including the main conference in Orlando, FL, at which Sproul was one of the primary speakers. Also served as co-pastor at Saint Andrew’s Chapel, a congregation in Sanford, Florida. He was ordained as an elder in the United Presbyterian Church in the USA in 1965, but left that denomination around 1975 and joined the Presbyterian Church in America. Sproul was also a Council member of the Alliance of Confessing Evangelicals.
Sproul was an ardent advocate of Calvinism in his many prints, audio, and video publications, and he was also known for his advocacy of the Thomistic (classical) approaches to Christian apologetics, less common among Reformed apologists, most of whom prefer presuppositionalism. A dominant theme in many of Sproul’s Renewing Your Mind lessons is the holiness and sovereignty of God.
Sproul, a staunch critic of the Roman Catholic Church and Catholic theology, denounced the 1994 ecumenical document Evangelicals and Catholics Together.
Rc Sproul Health and Death
On April 18, 2015, Sproul suffered a stroke and was admitted to a hospital. Five days later, on April 23, Dr. Sproul went home from the hospital, suffering no ill effects. He was, however, diagnosed with a diabetic condition “that be addressed through diet and regular medical attention.”
Sproul had long suffered from chronic obstructive pulmonary disease, and on December 2, 2017, he was hospitalized when his respiratory difficulties were exacerbated by flu. Despite medical efforts to restore respiratory function, he died on December 14, 2017, at the age of 78.
The Harvest of Homemaking
I have been a homemaker for over eighteen years now, and I feel confident saying it is a difficult and demanding job. What is more, it is a job with a massive PR problem. “It’s a soul-crushing grind!” some say. Others ask, “Do you work?” Public opinion on the nature of homemaking has not been subtle. For a generation at least, homemaking has been spoken of as a prison-like existence that stifles a woman’s gifts — as though homemakers have less ambition than others, less ability, less scope, less understanding. This propaganda effort has been radically effective, shaping the imagination of many women who find themselves at home for one reason or another. It takes little effort to see our calling and the work therein through the lens of resentment. Lately, there has been some pushback to the public opinion that homemaking is a life of boredom and ease, but it has been of the worst kind: long-faced social-media posts bemoaning how no one appreciates your work; TikTok videos telling everyone that because your family failed to notice the work you did, you feel invalidated as a person. This too is the fruit of worldly propaganda — and it too will have devastating effects. Homes in the Great War Homemakers often find ourselves without support — not physical support, the absence of which is so loudly reflected on, but rather the spiritual support of understanding why this field of work is glorious, worthy, essential, God-honoring, and strategic. We need an understanding of the value of the home that is strong enough to endure the tumultuous cultural winds around us. We need to see clearly how we are serving God in and with our work. “The Christian home is an essential work of the Christian resistance.” The Christian home is an essential work of the Christian resistance. In any war, it is customary to target your enemy’s supply lines, manufacturing plants, and headquarters. In our spiritual war, the Christian home is all of those things. Why then would it surprise us that the enemy would like to see the home destroyed? Why are we surprised by the obstacles we face — by the threefold resistance of the world, the flesh, and the devil? We have been cleverly fooled into thinking that the obstacles we face at home are due to the work being unimportant, insignificant, unappreciated, or mindless. We should have noticed that anything under such attack from both without and within must be desperately important. Beautiful or Embarrassing? You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you. Your wife will be like a fruitful vine within your house, Your children will be like olive shoots around your table. Behold, thus shall the man be blessed who fears the Lord. (Psalm 128:3–4) Scripture is the basis for my commitment to being a homemaker, and if I never saw any other reason to love it, never saw the fruit, never understood the importance of the role, that should still be enough. Paul lays out the importance of older women teaching younger women to be “self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled” (Titus 2:5). And Proverbs 31 describes a glorious picture of the woman who is clothed in strength and dignity as she gives herself to the needs of her household. At this point, some readers may have rolled their eyes because I mentioned Titus 2 and Proverbs 31 in the same embarrassingly uncool paragraph. Why is that? Could it be because you have been trained to despise passages like these? Could it be that you have listened to countless people explaining them away? Could it be that you have taken in enough worldly propaganda that you feel free to look down on the tone of the word of God and those who embrace it? I am asking you to consider that perhaps you have been played. You have been had. You have welcomed the lies of the world into your home and given them authority in your life. To say, “Women, be self-controlled, pure homemakers who love your husbands and children” is to speak a biblical, God-fearing statement. I am asking you now to listen to your own heart’s response to that. Is your heart bridling? Is it angry? Are you ready to post angry comments on my ignorant or backward ways? Well, think about what you are doing — it’s not me you are despising, but the words of God. What does your response say about where your heart is? Harvest of Homemaking I say that raw obedience to God’s word is enough, and in a sense it should be. But it is far from all that we are given. When I read those sorrowful monologues about the mental load, about how much it all weighs on the poor woman, about how unfair it all is, about how husbands should be responsible for far more housekeeping, all I can see is that women are suffering from the horrible pairing of trying to do the Lord’s work with the attitude of those who hate him. There will be no joy of obedience there. There will be no fruit of free giving there. There will be no strength and laughter and dignity there, because there is a thick fog of accusation, discontent, and envy. “The end of all our small daily plantings may be a harvest of staggering beauty.” I have come to realize through the years that the countless tasks I do that no one notices still shape our home and the people in it. Every meal I lay on the table is a small picture of the feeding of the five thousand. My meager offering, broken in the hands of Jesus, will feed generations of children. This home — the flavors and the smells and the atmosphere of love — will by God’s grace shape people who will go on to be the mothers and fathers of thousands. Is there any other work I could be doing that would be this exponentially fruitful or influential? A hundred years from now, I hope there are people who do not know my name or remember me, but nevertheless carry about with them seeds of faithful living that were first planted in the soil of this home. Do you have the burden of a million duties on your mind? Ask the Lord to establish the work of your hands. He makes valuable all that is done in him, so ask him to do so with your messy duties. Rejoice in him as you offer yourself as a living sacrifice — a sacrifice that cooks and cleans and blows noses and folds clothes and lays a table and looks after the ways of your household. He is shaping something of great beauty and strength that is far beyond our own capacity to imagine. May God give us all eyes to see it, and hearts to imagine it. The end of all our small daily plantings may be a harvest of staggering beauty. Article by Rachel Jankovic