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About the Book
"A Lineage of Grace" by Francine Rivers is a collection of five historical fiction novellas that focus on the women in the lineage of Jesus Christ: Tamar, Rahab, Ruth, Bathsheba, and Mary. Each novella explores the faith, courage, and resilience of these women as they navigate difficult circumstances and play a pivotal role in God's plan for redemption. Through their stories, Rivers illuminates the power of grace and the faithfulness of God throughout history.
Hannah More
Beyond any doubt, Hannah More was the most influential female member of the Society for Effecting the Abolition of the African Slave Trade. She was educated at Bristol, an important slave-trading town, and began to publish her writing in the 1760s, while she was still a teenager. Her first play, The Inflexible Captive, was staged at Bath in 1775. Later in the 1770s, and for much of the 1780s, she spent time in London and made the acquaintance of many important political and society figures, including Samuel Johnson, Edmund Burke, and Elizabeth Montagu. Her play Percy was produced by David Garrick in 1777, and Fatal Falsehood was staged in 1779, but she came to regard the theatre as morally wrong, especially after the death of her mentors; Garrick and Johnson. She turned to religious writing, beginning with her Sacred Dramas in 1782. In 1784-5, she 'discovered' Ann Yearsley, the so-called 'poetical milkmaid of Bristol', whose poems More helped to publish, although the two later fell out.
In the 1780s, More widened her circle to include religious and philanthropic figures, including John Newton, Beilby Porteus and William Wilberforce. In the summer of 1786, she spent time with Sir Charles and Lady Margaret Middleton at the their home in Teston in Kent. Among their guests were the local vicar James Ramsay and a young Thomas Clarkson, both of whom were central to the early abolition campaign. More and Clarkson met again in Bristol in 1787, while he was on his fact-finding mission to the city, but they did not become close. However, in the same year More met Wilberforce, and their friendship was to become a deep and lasting one. More contributed much to the running of the newly-founded Abolition Society including, in February 1788, her publication of Slavery, a Poem which has been recognised as one of the more important slavery poems of the abolition period. Her relationship with members of the society, especially Wilberforce, was close. For example, she spent the summer of 1789 holidaying with Wilberforce in the Peak District - planning for the abolition campaign, at that time at its height, formed a great deal of their conversation.
By the mid-1790s, More had become closely involved with the 'Clapham Sect' of evangelical Christians, many of whom were involved in the abolition campaign. The group centred on Henry Thornton's home in Clapham and included Wilberforce, James Stephen, and Zachary Macaulay, among others. Throughout the 1790s, she wrote a number of religious tracts, known as the Cheap Repository Tracts, that eventually led to the formation of the Religious Tracts Society. Several of the Tracts oppose slavery and the slave trade, in particular, the poem The Sorrows of Yamba; or, The Negro Woman's Lamentation, which appeared in November 1795 and which was co-authored with Eaglesfield Smith. However, the tracts have also been noted for their encouragement of social quietism in an age of revolution. She continued to oppose slavery throughout her life, but at the time of the Abolition Bill of 1807, her health did not permit her to take as active a role in the movement as she had done in the late 1780s, although she maintained a correspondence with Wilberforce and others. In her later life, she dedicated much time to religious writing. Nevertheless, her most popular work was a novel, Coelebs in Search of a Wife, which appeared in two volumes in 1809 (and which ran to nine editions in 1809 alone). In the 1820s she grew gradually less well, and decreased - but did not entirely halt - the amount of writing she produced. On her death in 1833, she left more than ĂÂŁ30,000 to charities and religious societies (equivalent to about ĂÂŁ2,000,000 or $3,000,000 in 2004).
© Brycchan Carey 2004
5 Important Heart Lessons from the Woman at the Well
At times, we may need to have a heart-to-heart with someone we love. Those conversations can be difficult. We may be afraid to say whatâs needed because we donât know how the other person might react when we get the courage to speak up. Maybe we donât want to hurt their feelings, but we canât continue without change in some way. The longest one-on-one conversation Jesus had with someone in the Bible was with a woman. She went to the well to draw water and Jesus was waiting there. Like many of us, she didnât know him very well. Sheâd heard of the Messiah but didnât realize He was right there with her. Her daily duties were keeping her occupied and he appeared in her life out of left field. She wasnât expecting him to show up and she sure didnât expect him to change her life. But He was expecting her. He had plans she knew nothing about. He used her powerfully even though her life was far from picturesque. Itâs an encouraging story and beautiful. Encouraging to us because God allows us to participate in His work here on earth. It doesnât matter where weâve been or what weâve done in the past. He can use us and will for His purposes. Itâs beautiful because when we have a personal relationship with Him, He gives us what we deeply need â the satisfying, living water to quench our spiritual thirst. Here are 5 heart lessons we can learn from the woman at the well in the Bible: 1. We might find Jesus waiting for us. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacobâs well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, âWill you give me a drink?â John 4:7 The woman at the well was doing a routine chore â drawing water from the well. Nothing was out of the ordinary, except for who was sitting at the well, resting â waiting for her. I love how the Scripture mentions that Jesus is tired. Iâm sure Heâs been exhausted with my own spiritual immaturity, rebellion, and stubbornness at times. But He patiently waits for us. He wants us to be honest with him about our life. He waits until the perfect time to work things for good or to change us in some way for the better. 2. When we know Him â weâll love Him. The Samaritan woman said to him, âYou are a Jew and I am a Samaritan woman. How can you ask me for a drink?â (For Jews do not associate with Samaritans.) Jesus answered her, âIf you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.â John 4:9-10 Jesus doesnât even acknowledge her comment about their differences but goes straight to the heart of the matter. She doesnât know him. Itâs one thing to know who Jesus is but itâs the real deal when we know Him in our hearts. Then itâs love. Iâll never forget figuring out I was âin loveâ with Jesus. (I didnât even realize we could fall in love with Him. Iâd never heard anything about that in the church I grew up in.) I couldnât stop thinking about Him. For years. Everything reminded me of Him, and I saw God in creation everywhere I looked. Why do I think about God 24/7? We think of someone constantly for years and canât get them out of our thoughts because weâre in love. When we truly know Jesus, we will love Him. 3. Sometimes, we donât believe. âSir,â the woman said, âyou have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his sons and his livestock?â Jesus answered, âEveryone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.â The woman said to him, âSir, give me this water so that I wonât get thirsty and have to keep coming here to draw water.â John 4:11-15 She must be wondering how something as natural as water can become something that seems impossible. Living water? It doesnât make sense. Jesus is about to transform her natural way of thinking into spiritual drinking. Theyâre alone when this intimate relationship begins. We may discover our own relationship with Him requires alone time, too. He works best in us when weâre not distracted by the world. Maybe weâre in a hospital bed or down on our backs with nothing else but Him to keep us company. Itâs in these moments, he gets our attention and speaks to our spirit, making his presence known and drawing us close. 4. Jesus opens our eyes to see the truth clearly. He told her, âGo, call your husband and come back.â âI have no husband,â she replied. Jesus said to her, âYou are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.â âSir,â the woman said, âI can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.â âWoman,â Jesus replied, âbelieve me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.â The woman said, âI know that Messiahâ (called Christ) âis coming. When he comes, he will explain everything to us.â Then Jesus declared, âI, the one speaking to you â I am he.â John 16-26 It didnât take her long to realize Jesus was telling the truth. Her eyes were opened, and his words helped her know Him better. The same is true for us. It can take a long time to truly get to know someone. He shows us who He is as we go through the troubles of life. We get to know Him better as we go along putting our trust in Him through lifeâs difficulties. Jesus will replace natural thought with spiritual insight. He takes lies we believe and gives us truth through His word. Helping us worship Him in spirit and in truth. 5. Donât linger in a place you should leave. Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, âWhat do you want?â or âWhy are you talking with her?â Then, leaving her water jar, the woman went back to the town and said to the people, âCome, see a man who told me everything I ever did. Could this be the Messiah?â They came out of the town and made their way toward him. Many of the Samaritans from that town believed in him because of the womanâs testimony, âHe told me everything I ever did.â So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers. They said to the woman, âWe no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.â John 4:27-30, 39-42 She didnât linger when it was time to leave. Her water jar was left behind as evidence of what she forgot about when she met Jesus at the well. Literally leading others to Jesus with her powerful testimony. They went to him and asked Jesus to come stay with them. And (my favorite part) because of his words many more became believers. It can be hard to distinguish Godâs direction when weâre not in a close relationship with Him. But when we spend time with him in prayer, reading the Bible, and surrendered in obedience, we will act out of our personal relationship. Weâll want to share what Heâs done for us with others. We want everyone to know Jesus the way we do. As Jesus rested by the well, waiting for the woman, Heâs patiently waiting for us, too. He knows us quite well even if we donât really know Him. He wants to have a heart-to-heart conversation with us, as well. Open your eyes and see Him. Know Him. Your heart will never be the same. Melinda Eye Cooper Crosswalk.com Contributing Writer
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