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About the Book
"A Boy After God's Own Heart" by Jim George is a Christian book that aims to guide young boys in developing a close, personal relationship with God. The author provides practical advice and encouragement for boys to live according to God's word, make wise choices, and grow in faith. Through examples from the Bible and real-life stories, boys are encouraged to develop strong character, integrity, and a heart that is aligned with God's will.
Henry Alline
Henry Allineâs early years
He was born and received his early education in Newport, Rhode Island and his family moved to Nova Scotia in 1760, when he was 12 years old. When he was nine he began to read theological works and became somewhat mystical, but after years of soul-searching and spiritual conflict he was powerfully converted in 1775, simultaneously receiving a call to the ministry.
Alone and desperate he prayed untilâŚâredeeming love broke into my soul⌠with such power that my whole soul seemed to be melted down with loveâŚand my will turned of choice after the infinite God. A year later he began to preach.
His preaching career
His preaching career lasted until his death eight years later. He was an itinerant preacher in Nova Scotia and Prince Edward Island in an ever-widening circuit, beginning what became known as the âNew Lightâ movement and which is still the greatest revival that Canada has ever seen. He preached the new birth powerfully and effectively and his admirers compared him to George Whitefield and John the Baptist.
Considered an emotional and dangerous fanatic by some and a âravager of congregations,â the Congregationalists withdrew his right to preach in their churches, so he spoke in barns, houses and the open air. In all he began eight âNew Lightâ Congregational churches based on his non-Arminian but anti-Calvinist views of free-will and predestination, and his strong rejection of outward religious form.
Ironically, despite his indifference regarding baptism, his major 19th century influence was amongst the Baptists of eastern Canada, many of whom were his converts.
Despite possibly unorthodox views and methods, his ministry was without doubt that of an extraordinary revivalist.
Allineâs sermon style was always simple and extemporary, using a few simple, understandable points to help the unchurched to grasp the simple truths of the gospel. As with other itinerant revivalists, his objective was to lead the hearers to a point of decision â to accept or reject Christ as Saviour and Lord, which opened the door to the ânew birth.â
Doubtless, his sermons were repeated over time, but he was never in one place long enough for his listeners to notice.
Alline also employed the ministry of prayer and of singing, writing many hymns which were helpful in communicating the gospel. A collection was gathered after his death and was reprinted at least four times in the United States, and several were included in the standard hymnals of the 19th century.
single is never second best: enjoying godâs gift at midlife
Marriage is good â it was Godâs idea, after all! So, why doesnât he bring me a spouse? That question, so perplexing in our twenties and thirties, can become downright painful as the decades march us into middle age and our marital prospects diminish. After all, we know the statistics â thereâs a better chance of [insert extraordinary random occurrence] than of getting married after [insert any age over 39]. âA solitary life is not his plan for us whether we get married or not.â Does that mean we over-40 singles are doomed to lives of miserable loneliness? Most definitely not. First of all, we can forget about the statistics because, ultimately, only God determines who marries and who doesnât. If marriage is Godâs plan for us, sooner or later weâre going to get married. Even more importantly, we can be sure that a solitary life is not his plan for us whether we get married or not. God has designed us to live in community, in a family of believers, and his work in our lives aims to get us there: âGod settles the solitary in a homeâ (Psalm 68:6). The real question, therefore, isnât whether we will wind up alone; itâs whether weâre willing for Godâs provision of companionship to be something other than marriage. Do We Trust Him? Trusting Godâs provision doesnât mean, of course, that we wonât ever feel lonely. Just as there is a loneliness unique to marriage â in fact, the loneliest people I know arenât the single ones, but those in a difficult marriage â there are aspects of loneliness unique to singleness: Itâs what a young, single woman feels among friends whose conversations revolve around wedding plans. Itâs what a 30-something single feels when his maturity is measured by his marital status. Itâs what 40-year-olds feel when others make an erroneous link between their singleness and their sexual orientation. Singlesâ loneliness is also fueled by the marital happiness we perceive (or imagine) others are enjoying. Trusting God in the midst of all this pain isnât about looking harder for a mate or even praying for greater patience. Itâs about leaning more deeply into Christ and finding in the process all the blessings of union with him â a deeper, more joy-filled union than that of any human marriage. Thatâs why relief from the pain of unwanted singleness begins as we ask, Do I trust God ? We wonât trust him if we donât believe he is good in the way he governs the details of our individual lives â including our marital status. If we are single today, that is Godâs goodness to us today. Singleness Showcases What Marriage Canât As we rest in Christ and trust in the goodness of God, the loneliness of being single is transformed into an opportunity to build up the whole body of Christ. In other words, we can serve and glorify God not despite our singleness, but by virtue of it. âThe loneliest people I know arenât the single ones, but those in a difficult marriage.â As we trust Godâs good plans for us, we demonstrate, both to ourselves and to the people around us, that singles arenât to be pitied. And as we abide in Christ, we stop viewing singleness as a problem to be solved. Since there will be no marriage in heaven except the marriage between Christ and the church (Matthew 22:30; Revelation 19:7), singles are uniquely equipped to show others a preview of what heaven will be like. This is why singleness is actually a sign of hope rather than despair. We can showcase this hope to our married brothers and sisters by how we handle our singleness, and we can also display the compassion of Christ to other people who feel lonely. Part of a Greater Family As we watch our friends raise families, there is no need to feel robbed or shut out, because in the new-covenant era â our era â the family emphasis in Scripture is not mom, dad, and three kids. Itâs the church family. When the biblical priority gets reversed, it hinders rather than helps the growth of Godâs people. Of course, we must seek to uphold the importance of the nuclear family, but we donât want to make an idol of it. If we consider what the apostles emphasized, we see that their focus was much more on the Great Commission, personal holiness, and growing the church family. And it is this family from which no single Christian is to be left out. Privileged Calling As singles abide in Christ, we discover, often much to our surprise, that there are unique blessings that come with being single. At a purely practical level, we have more control over our time than our married friends. (I say âmore control overâ to correct the mistaken view that singles always have more time in general.) And the unmarried can more readily live out their personal preferences in planning social activities, vacations, and areas of service in the church and community. Singles encourage one another and glorify God as they identify their unique blessings, willingly embrace them, and put them to good use. The best privilege of being single is far and away the enhanced opportunity for discipleship and serving Jesus. This, more than anything else â including marriage â is how God remedies loneliness. And there is a satisfaction that comes from living out these unique advantages that our married brothers and sisters canât fully know. If we are willing â if we trust God â we will surely experience the value and rewards of singleness. âThe best privilege of being single is far and away the enhanced opportunity for discipleship and serving Jesus.â As we do, we come to value our lives â not despite our singleness, but actually because  of it. Women who have rarely or never been pursued by men, or men whose pursuit of women has been rejected (once or many times), often question their worth. It is to such that Christ comes, not to shore up their self-esteem, but to drive them to find him  as their worth. As we value Christ, our own value becomes clearer, and as that happens, we discover that somewhere along the way, weâve stopped defining our personhood and our well-being by our marital status. Singleness isnât second best. To the contrary, itâs a privileged calling with unique blessings to enjoy and to pour out for others. Are we willing to embrace it unless or until God calls us to marriage? Thatâs the real question. And those who say yes will never be disappointed.