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A Boy After God's Own Heart A Boy After God's Own Heart

A Boy After God's Own Heart Order Printed Copy

  • Author: Jim George
  • Size: 886KB | 102 pages
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About the Book


"A Boy After God's Own Heart" by Jim George is a Christian book that aims to guide young boys in developing a close, personal relationship with God. The author provides practical advice and encouragement for boys to live according to God's word, make wise choices, and grow in faith. Through examples from the Bible and real-life stories, boys are encouraged to develop strong character, integrity, and a heart that is aligned with God's will.

William Wilberforce

William Wilberforce William Wilberforce was born in 1759 in Hull, East Yorkshire. He graduated from Cambridge University with the intention of following a political career, and became Member of Parliament (MP) for Hull in 1780, aged 21. Four years later he became MP for the whole of Yorkshire. It was at this time that he began to work for the abolition of the British trade in enslaved people. Wilberforce was a deeply spiritual man and later became an Evangelical Christian. He was a popular figure and was known to be charming and witty and a great public speaker. He campaigned for a number of causes: for legislation to improve the lives of the poor, education reform, prison reforms and ending child labour. He was also one of the founders of the Royal Society of the Prevention of Cruelty to Animals (RSPCA). A Committed Abolitionist With the backing of his friend William Pitt, who became Prime Minister, Wilberforce became leader of The Society for the Abolition of Slavery. The society campaigned for almost 20 years to bring an end to British involvement in the Transatlantic Slave Trade. The abolition campaign made them many enemies, especially among those who had made huge profits from the trade in enlsaved African people. Wilberforce left Hull in 1792 and moved to Clapham, London to be closer to his work in Westminster. Within the local community he found friends who shared his interests in religion and politics. They became known as the Clapham Sect and they actively supported the anti-slavery abolitionists. William Wilberforce, oil painting by Karl Anton Hickel, 1793 . Willima has a white scarf tied at his neck and wearing a dark blue coat with a folded collar. William Wilberforce by Karl Anton Hickel, 1793 Wilberforce married Barbara Spooner in 1797 and they had six children. Historical acounts show that he was a loving and devoted husband and father, and was proud that three of his sons became clergyman. The Slavery Abolition Bill Wilberforce attempted several times to bring private members' bills before Parliament to end Britain’s involvement in the slave trade, but the Bill was defeated many times. It was finally passed on 25 March, 1807. However, this only went as far as banning British people from engaging in the slave trade, it did not ban slavery itself. Wilberforce retired from politics in 1825 due to ill health, but he continued to campaign for the abolition of slavery. Finally, on 26 July 1833, as Wilberforce lay on his deathbed, he was told that the Slavery Abolition Bill, granting freedom to all enslaved people within the British Empire, had been passed by Parliament. He died three days later. As a mark of respect for his achievements, his body was buried in Westminster Abbey. Childhood and Education William Wilberforce was born on 24 August, 1759, at 25 High Street, Hull (which is now known as Wilberforce House) to Robert and Elizabeth Wilberforce. He had three sisters, Elizabeth, Ann and Sarah (known as Sally). Of the four children, only William and Sally survived to adulthood. The Wilberforce family were successful merchants, who traded in imported goods, like wood and cloth, from northern Europe and the Baltic states. The family home reflected the family's wealth and was decorated with fashionable architecture of the day. William was a small, sickly child with poor eyesight, but this did not stop him from attending Hull Grammar School or taking part in musical activities or sports. William was known to have a beautiful singing voice and had a reputation for telling funny stories and playing practical jokes. When William was only eight years old, his father died. William's mother then became ill and so she sent him to live with his aunt and uncle, Hannah and William Wilberforce, in London. They sent him to study at a small boarding school in Putney, which he disliked, complaining about the food. Hannah and William were Evangelical Methodists and they took William to church regularly, where he enjoyed listening to bible stories and sermons by prominent figures within the Methodist movement. William's mother worried about his exposure to such a strong religious influence and arranged for him to come home to Hull. William was sent to board at Pocklington Grammar School, where he studied hard and did well at Latin, English and History. Aged 17 he went to Cambridge University, where he met William Pitt the Younger, who became a lifelong friend. Wilberforce took full advantage of the social life on offer at university, and was well known for attending dinners, gambling, and playing cards. Despite his busy social life, Wilberforce managed to graduate from Cambridge in 1781, determined to have a career as a Member of Parliament. Religious Beliefs and Influences William Wilberforce became a deeply religious man who dedicated his life and his work to acting on his beliefs. He had many religious and political influences during his lifetime. His mother was staunchly Church of England. However, after the death of his father, William spent two years living with his aunt and uncle in London, who were keen Methodists. They took the young William to church regularly, where he heard important figures like George Whitefield preach. At that time, Methodism was known as a branch within the Church of England that was particularly concerned with social welfare. However, his mother became alarmed at his growing interest in evangelical Christianity, and she brought the young William home again. Wilberforce's second major religious influence was Isaac Milner, who was a young teacher when Wilberforce attended Hull Grammar School. They were to become lifelong friends and in 1784 they travelled together through Europe. During the months they spent together, Milner introduced William to his own religious beliefs and encouraged him to read an essay entitled 'The Rise and Progress of Religion in the Soul'. The whole experience had a profound affect on William and he returned home to England a changed man and devout Methodist. Another influence on William was John Newton, his Aunt Hannah’s half-brother who had previously been involved in the slave trade. Newton was one of the wealthiest men in Europe and a great humanitarian and philanthropist, and gave many gifts to the Evangelical church. Following William's tour of Europe with Milner, he met up with John Newton to discuss his new-found faith. William wrote in secret to Newton: Sir, there is no need of apology for intruding on you, when the errand is religion. I wish to have some serious conversation with you… the earlier the more agreeable to me. I have ten thousand doubts within myself, whether or not I should discover myself to you; but every argument against doing it has its foundation in pride. I am sure you will hold yourself bound to let no one living know of this application, or of my visit, till I release you for the obligation… P.S. Remember that I must be secret, and that the gallery of the House is now so universally attended, that the face of a member of Parliament is pretty well known. William stuck with his conversion to Methodism and wrote a best-selling book A Practical View of Christianity thirteen years later. Early Political Life and Influences After graduating from Cambridge University, William Wilberforce chose to follow a career in politics and stood as Independent candidate, in an election for Hull's Member of Parliament. He won by an overwhelming majority and was elected to represent the citizens of Hull, at the age of just 21. The young Wilberforce was a natural politician. Following the deaths of his father and his uncle he had inherited enough money to financially support his political career. He was also well liked among Hull's merchant families, who hoped that he would represent their business interests in parliament. Two of Wilberforce's most appealing qualities were his engaging personality and his eloquent speaking voice - useful traits for a politician. He was so famous for his public speaking that he was nicknamed the 'Nightingale of the Commons'. On taking up his seat in the House of Commons, Wilberforce met up with his university friend, William Pitt the Younger, who had also chosen a political career. Pitt and Wilberforce spent much time studying the more experienced Members of Parliament from the Commons gallery, and listening to heated political debates of the day. Pitt enjoyed a very sucessful political career, becoming Prime Minister and the new Tory party leader in 1783, aged just 24. Although not quite as ambitious as Pitt, Wilberforce took the decision to stand as candidate for Member of Parliament for Yorkshire. This was one of only two county seats and on winning it, Wilberforce became a more influential politician. Following his conversion to Methodism in 1785, Wilberforce considered leaving politics. Yet, Pitt and John Newton convinced him to persevere and use his political work as a way of serving God. Wilberforce saw the campaign to abolish the Transatlantic Slave Trade as a way of following his religious and humanitarian beliefs, as well as his moral conscience.

Blessed Are the Unoffendable

I remember the flush of embarrassment that came to my face as I realized that my friend was letting me know I hadn’t been invited to be a part of the group of women she was meeting with regularly — and not by accident. I tried to navigate the moment, relieving the tension by telling her not to worry about it. I let her know that my plate was full with doctors’ appointments and kids’ activities. “I couldn’t join the group even if I were asked!” I laughed, doing all I could to keep her from feeling sorry for me. And my words were true. I really did have a plate too full to add anything else. I really didn’t want her to worry about it. Yet my hot cheeks and thumping heart told the secret I was trying to conceal — I was fighting the impulse to take offense. Shutting the Gates I knew well enough how destructive becoming offended can be. Proverbs 18:19 says, “A brother offended is more unyielding than a strong city.” What horrible strength there is in taking up an offense! Offended people can become unassailable. Recalcitrant. Too hard-hearted to hear an appeal. When we are offended, we believe ourselves to have the moral high ground; therefore, we feel justified in making the one who has offended us a villain. I thought I was on the inside of this particular group of friends, only to discover I was not. My sense of where I fit in with others was challenged in a painful way. I could choose to accept it with goodwill toward these sisters and lean on my Savior who has called me his friend, or I could get tough — hard as nails — like an unyielding strong city whose gates have been shut and whose pride has locked out the offending parties. “Offended people become unassailable. Recalcitrant. Too hard-hearted to hear an appeal.” The Scriptures show us many instances of Jesus causing offense. He offends his hometown crowd. He offends Pharisees and scribes. He is the stone of stumbling and rock of offense. This is no big surprise to Christians. We aren’t shocked that the Pharisees or the hometown crowd are resentful and outraged by his superior understanding and his mighty deeds. From our vantage point, it isn’t too hard to see that when Jesus challenges their view of reality, he’s always right. We can see their blind spots and pride and how that pride makes them easily offended. But it’s much harder to spot the pride when we’re the one being offended, and when the offender is someone other than the perfect Jesus. The Drug of Offendedness What do we do when we’re offended by one another? What do we do if the offense given or taken is a result of carelessness, or thin skin, or personality differences, or unintentionally missing the mark, or sinfulness in ourselves or others? First, remember that when others are offensive in a truly sinful way, their offense is against God first and foremost. Sin against us feels personal, because it often is personal. But it’s significantly more personal to God, who doesn’t just relate to us, but who created us. God is patient with those who have offended his holiness. But he will not wait forever. And for those who are united to his Son through faith, their offenses against him have been extinguished at the cross. Second, it is good to remember that God has made a way for us to deal with a legitimate offense. We can follow the instructions of our Lord and go to that person directly in the hopes of gaining our brother (Matthew 18:15). We don’t ever need to stay offended. Even when we don’t gain our brother by going to him, we don’t have to live in our offended state; we can lay that down at the cross. And laying our offense there, we can take a posture that is eager for reconciliation, should God grant it. But what about when there is no intentional or discernible sin? What about the kind of situation that I found myself in — the one where I had not been sinned against, yet my hurt feelings were poised to harden into offendedness? It helps to acknowledge that taking offense is a powerful drug. It’s a powerful drug precisely because it gives us power. Remember the proverb — the offended brother is more unyielding than a strong city! “Taking offense is a powerful drug. It’s a powerful drug precisely because it gives us power.” When we turn hurt feelings into offendedness, we go from vulnerable to impenetrable. When we’re hurt by someone else’s words or actions, it’s tempting to try to protect ourselves with anger or self-righteousness that masquerades as having been offended. It’s easier to imagine the ones who have hurt us as villains rather than own that our hurt often has to do with our insecurities and fragility more than with the objective sinfulness of others. Good Sense and Glory Proverbs 19:11 says, “Good sense makes one slow to anger, and it is his glory to overlook an offense.” Good sense and glory are in short supply these days. Rather than slow down and give our rational minds a chance to inform our wildly thumping hearts, we let our feelings inform our response. Rather than overlook an offense, we go conjuring them up from every possible infraction, mounting chips on our shoulders. Everything another person says that we disagree with is a devilish opportunity for taking up an offense. Anything another person does that is different than how we would do it strengthens the resolve of the unyielding, hardened heart. Too often, we can’t merely disagree with people; we are personally offended by the words, opinions, and actions of others, even when they have no bearing on our personal lives. And if we can’t find a way to be personally offended ourselves, too many have begun taking up an offense on behalf of another. Rather than cover an offense in the interest of love and refusing to repeat a matter (Proverbs 17:9), the society around us urges us to lend and borrow offenses as a currency of backward virtue. Blessed Are the Unoffendable There is more than insecurity and fragility underneath our proclivity to take up an offense, although those problems are constantly feeding it. At root, our easily offended hearts are full of pride and idolatry. We have set ourselves as the standard of what is right and good and what must be honored — any perceived challenge to that assumption results in anger, resentment, and the taking up of an offense. But we’re not the standard; God is — which is wonderful news for sinners. Because he is the standard, because only he can see into hearts and discern the motives of each of us, we can be free to assume the best of others, trusting that he will judge perfectly in the end. We can have the good sense to be slow to anger. We can become gloriously unoffendable. Won’t you lay down the offendedness you’ve nursed against others, and rest in the salvation of the God who is slow to anger and abounding in steadfast love? He is patient in delaying judgment, but judgment will come. Today is the day to crucify the counterfeit power of offendedness and take hold of the gospel — which is the power of God for salvation to all who believe (Romans 1:16). Article by Abigail Dodds

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