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The Rhythm Of Life: Living Every Day With Passion And Purpose The Rhythm Of Life: Living Every Day With Passion And Purpose

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  • Author: Matthew Kelly
  • Size: 901KB | 275 pages
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About the Book


"The Rhythm of Life" by Matthew Kelly encourages readers to live their lives with passion and purpose by connecting with their inner desires, values, and potential. Through insightful reflections and practical advice, Kelly guides readers on a journey towards personal fulfillment and achieving their dreams. The book emphasizes the importance of aligning one's daily actions with their core values in order to live a more meaningful and rewarding life.

Eric Liddell

Eric Liddell Eric Henry Liddell was born on 16th January 1902 in Tientsin (Tianjin) North China, second son of the Rev. & Mrs. James Dunlop Liddell who were missionaries with the London Mission Society. He was educated from 1908 to 1920 at Eltham College, Blackheath, school for the sons of missionaries. Eric, with his older brother Rob, were left at their boarding school while their parents and sister, Jenny, returned to China. During the boys’ time at Eltham College, their parents, sister and new brother Ernest came home on furlough two or three times and were able to be together as a family – mainly living in Edinburgh. Although born in China and educated in England, Eric Liddell lived in Scotland at various times during his life. In 1920, Eric joined his brother Rob at Edinburgh University to read for a BSc in Pure Science. During this period he played rugby for Scotland and trained to run at the Olympics. Athletics and rugby played a large part in Eric’s University life. He ran in the 100 yards and the 220 yards for Edinburgh University and later for Scotland. He played rugby for Edinburgh University and in 1922 played in seven Scottish Internationals with A.L. Gracie. Eric Liddell was a gifted rugby player and played for the Edinburgh Univerisity 1st XV team. He also played international rugby for Scotland and gained seven international caps as a wing-threequarter, scoring four tries thanks to his searing pace. As a result of having insufficient time for both running and rugby, he chose the former, aiming for the 100 meters in the Paris Olympics. When he learned that the heats were to be run on a Sunday, he switched to the 400 metre competition as he was not prepared to run on a Sunday. He won a gold medal for the 400 metres and a bronze medal for the 200 metres at the Paris Olympics. He also travelled briefly to the USA in 1924 to compete in an athletics tournament. He returned to Edinburgh after the Paris Olympics and he graduated from Edinburgh University. Eric Liddell lived for a short time in Gillespie Crescent before moving to a house in Merchiston Place. Recollections of Eric Liddell By Sir Arthur Marshall The Cambridge University Athletics Club had an invitation from Pennsylvania to take a team of seven to the Pennsylvanian Games in March 1924, and I was one of the seven. Eric Liddell, the Scot from Edinburgh University, the 1923 AAA 100 yards Champion, had been personally invited and travelled with us. We stayed at the very comfortable Pennsylvanian Cricket Club. I am afraid none of, including Eric Liddell, managed to win an event at the Pennsylvanian Games. We travelled back in a small slow ship of the American United Line called ‘The Republic’ – a ten day crossing. Eric Liddell entered in the fun and games on the boat, including the Fancy Dress Dance. Whilst he was very strict about religion. Eric and I became good friends and saw much of two American sisters, Freddie and Edith, who were travelling to ‘do Europe’, including the UK. They said they were going to be in Paris for the Olympic Games, and we said if we were there at the same time we hoped we could meet. Harold Abrahams had set his whole life on winning the Olympic 100 Metres – it had become and obsession with him. Liddell’s achievement in winning the 1923 AAA 100 Yards in the record time of 9 7/10 seconds was a devastating blow to Abrahams and shook him to the core. To date Abrahams had been a consistent 10 seconds 100 yards winner but had only slightly broken 10 seconds on one or two occasions. He knew in the Olympics he would be up against overseas competition, particularly from the Americans, but this new and very serious opposition out of the blue and on his doorstep had come at a time when Harold had established his 100 yards supremacy in the UK. To achieve level pegging with Eric Liddell’s new record time, Harold had to improve his performance by two or three yards with the help of his trainer Sam Mussabini. It must have been a tremendous relief to Harold when it became known early in 1924 that Eric had decided to concentrate on the 400 metres and, because of his religious principles, would not compete in the Olympic 100 metres as first heats were always run on Sunday. Eric had in turn become completely dedicated to winning an Olympic Medal within the restrictions of his faith. He was a famous Scottish international rugger player, and gave up his rugger to enable him to concentrate on his Olympic ambitions, which became very deep-rooted, and his work suffered. Winning an Olympic Gold Medal became a priority, second only to his religion, and the ambition to win this event became part of his religion. Recollections of Eric Liddell By Sir Arthur Marshall The team travelled to Paris days before the Olympics started and had a big send-off at Victoria Station. The silence at the start of the 100 metres and 400 metres was quite electric. Harold Abrahams won the 100 metres in a new Games record time. In spite of all that has been said about Abrahams’ 100 metres, the 400 metres in some way provided the greatest thrill of the meeting with the world record being broken by Eric Liddell three times in two days. It was thought that Liddell had some chance of winning, but nobody thought Liddell capable of the amazing performance he achieved in the final. As far as the crowd were concerned they were well informed about Liddell’s dedication to his religion and his refusal to run in the first round of the 100 metres on the Sunday; they also knew of his determination to win this event. The occasion was enlivened by the support given to Liddell by the pipes and drums of the Cameron Highlanders. The silence and pent-up excitement at the start of the race could be felt. Liddell went ahead at the start and maintained his pace throughout, finishing in what at the time was described as ‘a most lion-hearted manner’ winning by three yards from Fitch, an American. This was probably the greatest achievement of the VIIIth Olympiad, and superlatives were showered on Liddell by the press of the entire world. Liddell was short and not a pretty runner but just pounded along virtually at the same pace all the way, with a finish as if he was making a final dash for a try in a rugger match with an opponent bearing down on him and about to tackle from behind. After Eric had won the 400 metres Gold Medal, Eric and I made contact with Freddie and Edith, the American sisters, and took them to a Tango Tea Dance in the Champs Elysees. Footnote: Along with sacrificing his place in the 1924 Olympics 100m, Eric Liddell also gave up two other races in which Great Britain held high hopes of winning gold that year – the 4 x 100m and 4 x 400m, whose finals also took place on a Sunday. After the Olympics After the Olympics and his graduation, he returned to North China where he served as a missionary from 1925 to 1943 – first in Tientsin (Tainjin) and later in Siaochang. During his first furlough in 1932 he was ordained as a minister. 1930 - 1932 On furlough from China studying at Congregational College. After completing his studies he was ordained as a minister on 22nd June 1932. During this time he lived in a hostel in George Square which belonged to the Edinburgh Medical Missionary Society. During these periods Eric Liddell attended Morningside Congregational Church at the corner of Chamberlain Road and Morningside Road. Morningside Congregational Church The Church building (pictured here on the right) was originally built for North Morningside United Presbyterian Church who used it until 1881 when it became too small. They then built a new, larger, church on the other side of the road (which is now the Eric Liddell Centre). From 1881 the old church was home to the Morningside Athenaeum Club before the Congregational Church purchased it in 1890. In 1928 this church was demolished and a new one erected (which is now Morningside United Church). Eric Liddell would have attended meetings in both buildings during his two extended stays in Edinburgh. The old church from 1920 to 1925 and the current building (Morningside United Church) from 1930 to 1932. He also preached at the church on a number of occasions. On his return to China, he married Florence Mackenzie (of Canadian missionary parentage) in Tientsin in 1934. They had three daughters; Patricia, Heather and Maureen, who now all live in Canada. Living in China in the 1930s was potentially very dangerous and in 1937 Eric was sent to Siaochang where he joined his brother Rob. He was now crossing the Japanese army lines. In 1941 life in China was becoming so dangerous that the British Government advised British nationals to leave. Florence and the children left for Canada. During 1941 – 1943 Eric stayed in Tientsin, then in 1943 he was interned in Weishien camp until his death in 1945. The Eric Liddell Centre The United Presbyterian Church merged with the Free Church of Scotland in 1900 and then, in 1929, this merged with the Church of Scotland. The United Presbyterian Church built in 1879 became known as Morningside North parish Church. By 1980 the building was no longer in use and became the Holy Corner Church Centre. This was an initiative of the three remaining churches at Holy Corner: Morningside United Church (a merger between the Congregational and Church of Scotland congregations and in joint membership of the United Reformed Church and Church of Scotland), Christ Church (Scottish Episcopal Church) and Morningside Baptist Church. As the project developed the centre’s name was changed to The Eric Liddell Centre in recognition of his involvement in the life of one of the founding churches and the local community during his time living here.

Satan Will Sing You to Sleep

“You don’t tell people about Jesus, because you don’t care about their eternal state.” His assertion stung. But I knew it was true. Confronted with the way he lives for the lost, its truth was as obvious to me as the nose on my face. And like the nose on my face, I wasn’t paying much attention to it until he called it out. But unlike the nose on my face, his assertion was eternally significant. I recently met this remarkable man while traveling in the Middle East. He, along with his wife, is leading a rapidly growing movement of Muslims turning to Christ in a very restrictive part of the Islamic world. I had the great (and exposing) privilege of spending hours with him. I wish I could tell you more about his story — how Jesus called him and the incredible ways the Lord uniquely prepared him to make disciples and plant churches in a very dangerous place. His story is worth a book someday. For now, I will spare the details, lest I in any way expose him. I must pass along something he shared with me, though, because we all might be ignoring the obvious and eternally significant “nose” on our collective Western Christian faces — to our own spiritual detriment, for sure, but also to the spiritual catastrophe of those around us. What Could Happen to Them My new friend lives in an Islamic country where sharing the gospel, if you’re caught, will get you thrown into prison and likely tortured to extract information about other Christians. Yet he and his wife are daily, diligently seeking to share the gospel with others because they want to “share with them in its blessings” (1 Corinthians 9:23) — even more than they want their own survival. Each morning, when this husband and wife part ways, they acknowledge to one another that it might be the last time they see each other. She knows, if caught, part of her torture will almost assuredly include rape, probably repeatedly. He knows, if caught, brutal things await him before a likely execution. For to them, “to live is Christ, and to die is gain” (Philippians 1:21). Yet each day they prayerfully pursue the Spirit of Jesus’s direction in order to show the lost the way of salvation. And they are equipping other Christians to do the same. Wholly Dependent on God When I say “prayerfully,” I mean prayerfully. They, and their fellow leaders, spend a minimum of four hours a day in prayer and God’s word, and frequently fast for extended periods, before they go out seeking souls. They do this because they need to. Spiritual strongholds do not give way and conversions don’t happen unless they do this. One wrong move and a whole network of believers could be exposed. So, they depend on the Holy Spirit to specifically lead them to people the Spirit has prepared. For them, the doctrine of election is not some abstract theological controversy for seminary students to debate. They see it played out in front of them continually. The cessationism-continuationism debate is also a moot issue for them. They regularly see the Holy Spirit do things we read about in the book of Acts. As my friend described the Spirit’s activity where he lives, it was clear that all the revelatory and miraculous spiritual gifts listed in 1 Corinthians 12–14 are a normal part of life for these believers — because they really need them. They’re not debating Christian Hedonism either. When you live under the threat of death daily, either life is Christ and death is gain to you, or you will not last. So, I learned that my friend has translated John Piper’s original sermon series on Christian Hedonism into his native language and used them as part of his core theological curriculum for believers. Lulled by an Evil Lullaby All those things were wonderful and encouraging — as well as convicting — to hear. But then he told me a disturbing story. A number of years ago, this man and his wife were given the opportunity to move to the States, and they did. After living here for a period of time, however, the wife began to plead with her husband that they move back to their Islamic country of origin. Why? She told him, “It’s like there’s a satanic lullaby playing here, and the Christians are asleep. And I feel like I’m falling asleep! Please, let’s go back!” Which they did (God be praised!). This story contains an urgent message we must hear: she wanted to go back to a dangerous environment to escape what she recognized as a greater danger to her faith: spiritual lethargy and indifference. This should stop us in our tracks. Do we recognize this as a serious danger? How spiritually sleepy are we? According to my new friend, we can gauge our sleepiness by how the eternal states of non-Christians around us shape the way we approach life. Judging by the general behavior of Christians in the West, it’s clear to my friend that, as a whole (we all can point to remarkable exceptions), we don’t care much about people’s eternal states. Are We Content to Sleep? My friend and his wife are right. There is a satanic lullaby playing, even in churches, across the West. Why else are we so lethargic in the midst of such relative freedom and unprecedented prosperity? Where is our collective Christian sense of urgency? Where are the tears over the perishing? Where is the groaning? Where is the fasting and prevailing intercession for those we love and those we live near and those we work with, not to mention the unreached of the world who have no meaningful gospel witness among them? Paul had “great sorrow and unceasing anguish in [his] heart” over his unbelieving Jewish kinsmen (Romans 9:2). Do we feel anything like that? And Paul’s Spirit-inspired urgency to bring the gospel to the lost shaped his whole approach to life: I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings. (1 Corinthians 9:22–23) What is shaping our approach to life? If we think that kind of mentality was only for someone with Paul’s apostolic calling, all we need to do is keep reading 1 Corinthians 9:24–27. It’s clear that Paul means for us to run our unique faith-races with the same kind of kingdom-focused mentality. If we’re not feeling anguish over people’s eternal state and ordering our lives around praying for and trying to find ways to bring the gospel to them, we are being lulled to sleep by the devil’s soothing strains. It’s time to start fasting and praying and pleading with God and one another to wake up. Now Is the Time It matters not if we call ourselves Calvinists and believe we have an accurate knowledge of the doctrine of election, if our knowledge does not lead us to feel anguish in our hearts over the lost and a resolve to do whatever it takes to save some. “We do not yet know as we ought to know” (to paraphrase 1 Corinthians 8:2). What we need is to cultivate Paul’s heart for the lost. My conversation with this new friend showed me that, Calvinist though I am, I do not yet know as I ought to know. But, Father, I want to know as I ought to know! I repent of all lethargy and indifference! I will not remain sleepy anymore when it comes to the eternal states of the unbelieving family and friends and neighbors and restaurant servers and checkout clerks all around me. Over Our Dead Bodies According to Jesus, in his parable of the ten virgins, spiritual sleepiness is a very, very dangerous condition (Matthew 25:1–13). We need to get more oil — now! There isn’t much time. I want to be done with satanic sleepiness and cultivate the resolve that led Charles Spurgeon — that unashamed Calvinist — to say, If sinners be damned, at least let them leap to hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for. Father, in Jesus’s name, increase my anguish over perishing unbelievers and my urgent resolve to “become all things to all people, that by all means I might save some” (1 Corinthians 9:22), whatever it takes! Article by Jon Bloom

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