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About the Book


"Winning Invisible Battles" by David O. Oyedepo is a Christian book that provides insights and strategies for overcoming spiritual battles and challenges in life. The author emphasizes the importance of faith, prayer, and spiritual warfare in achieving victory over unseen forces. Through personal anecdotes and biblical teachings, Oyedepo offers practical guidance for readers to strengthen their faith and experience breakthroughs in their lives.

Maria Woodworth-Etter

Maria Woodworth-Etter Maria Woodworth-Etter’s Early life Maria’s early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell. She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. “It felt like liquid fire, and there were angels all around.” The call to preach Despite her personal struggles with ‘women in ministry’ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church. Evangelism with signs and wonders Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God. She descibes one of her meetings She described an 1883 meeting in Fairview, Ohio: “I felt impressed God was going to restore love and harmony in the church..… All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy. Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shouting…. The ministers and old saints wept and praised the Lord …..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power …..(they) experienced visions of heaven and hell, collapsed on the floor as if they’d been shot or had died.” Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon. 1,000 seater tent In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. “The power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst. Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.” She declared that if 19th-century believers would meet God’s conditions, as the 120 did on the Day of Pentecost, they would have the same results. “A mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of God’s power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.” Her views of Pentecostalism Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world. Etter Tabenacle In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again! Her demise Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads “Thou showest unto thousands lovingkindness.” In conclusion Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith – one of the famous “Cambridge Seven” and for many years a worker with “The China Inland Mission” wrote this about her autobiography: “I cannot let this opportunity go by without again bringing to the notice of my readers, ‘Acts of the Holy Ghost,’ or ‘Life and Experiences of Mrs. M. B. Woodworth-Etter.’ It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etter’s book on the other; this latter is a present-day record of ‘the Acts’ multiplied. Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.” We agree and pray that such an anointing will rest upon God’s end-time people so that ‘this Gospel of the Kingdom will be preached in all the world before the end comes!’ Matthew 24:14 Tony Cauchi

Every Other Way Leads to Death

A man sat along the road where one path broke into ten. A deep fog rested upon the land so no traveler could perceive each path’s end. The man’s King, before going off to his kingdom, told the man the end of each. One path led to a den of lions. One to a cliff with jagged rocks at the bottom. One through a forest with bloodthirsty beasts. Another to a swamp with inescapable quicksand. Still another to a tribe of cannibals. And the unsavory reports continued in this fashion. Only one led to the King’s kingdom. His charge was simple: warn others away from destruction and toward the path of life. A young man first crossed his path. “My friend, I have good news for you,” he said to the traveler. “The King of this world sent me to help you along. This path here, of the ten before you, alone is safe. And not only safe, but it leads directly to the King and his kingdom — a kingdom where you will be received, robed, and reconciled by his incredible mercy. The other paths — as the King has most solemnly recorded in his book — lead to certain ruin.” To his amazement, the passerby completely ignored his pleadings. A woman upon his arm held his ear, bidding him to follow another of the ten paths. “Sir! Come back! That way is the path of death! Come back!” he cried until the man faded from sight. The servant sat down in silence for hours. What should I have done differently? The second traveler, this time a young woman, paused momentarily to hear what he had to say. She considered the prescribed way, saw it was both narrow and hard, and without much more thought chose against it, telling him not to worry; she would be fine. The sight of the next travelers forced the horror of that woman’s end from his mind. A husband and wife approached (hardly speaking or looking at one another). This couple, as self-confident as they were unhappy, met his royal invitations with a sharp rebuke. “‘But what will they think of me?’ has lodged the name of Christ in many throats.” “Barbarously arrogant!” the woman scolded. “Hypocritical and judgmental,” the husband added. “Love,” the woman said without stopping, “lets others travel their own path for themselves by themselves, and does not force one’s own way upon anyone.” He tried to tell the back of their heads that it was not his way but the King’s, yet they paid no mind. Hand in hand, they walked toward the cliff, mocking such a fool upon the road. Days went by after this fashion. Each encounter weakened his pleadings. The mission that he began with a royal sense of privilege soon waned into callousness, confusion, and apathy. Family, friends, colleagues, and strangers now pass by, all stepping upon their chosen path. He gives but a feeble smile at the unsuspecting people who embark upon their preferred way to perdition. Weary in Speaking Good I have felt like this servant of the King. I have often asked with Isaiah, “Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?” (Isaiah 53:1) The temptation to compromise finds me in my defeat, whispering, “Is it really worth it?” or, “Did God really say that the gospel is the power of God for salvation?” Add to this whisper the fleshly impulse to avoid conversations that can easily lead to awkwardness or rejection. Some of us, myself included, heed the voice telling us that “going there” is neither polite nor promising, rather than the voice telling us to share the only name given under heaven by which they must be saved (Acts 4:12). But what will they think of me? has lodged the name of Christ in many throats. Now add to these challenges the sweet words in our day about “tolerance” — words that regularly convince Christians to consent to compromise while person after person passes by on the road to ruin. While Jesus didn’t blush to tell people that he alone was the way, the truth, and the life (John 14:6), we often fail to pass along the life-saving message we have been given. Word to Passersby If you are considering which path to take and desire the King’s perspective, here you have it: Jesus alone is the way, the truth, the life; he alone is the mediator between God and man (1 Timothy 2:5); he alone brings reconciliation to sinners (Colossians 1:20); he alone reveals God perfectly (Hebrews 1:3); he alone is the resurrection and the life (John 11:25); there is salvation in no one else (Acts 4:12). Two types of paths exist: the way of Christ, and the ways of condemnation (Matthew 7:13). Every path not leading to repentance and faith in Jesus for the forgiveness of sins is a path leading to never-ending death. God sent his Son into the world of condemned criminals in order to save it and give eternal life to all who believe (John 3:16–18). Jesus is the one name offered to you for your salvation. He is the only one who can take away your sins. Your good works will not spare you; your good character will not shelter you; your good intentions will not clothe your nakedness. The angel of death walks outside; only the door with Christ’s blood painted on the frame can shelter you. “Two types of paths exist: the way of Christ, and the way of condemnation.” Consider your path before it is too late. Not choosing a path is a path. Believing that no true paths exist is itself a path. Secularism, materialism, and false religions have paths. Contrast these with the only one that can lead to life, that of Jesus Christ and his gospel. Politically correct? No. Tolerant? No. Exclusive? Assuredly. Loving? Absolutely. “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8). Will you be a part of the us? Plea to Christians If, on the other hand, you are one of the many men or women at the crossroads, charged by the King to warn and to guide, do not give in or give up; the world needs your voice. Do not bow to the hollow statue that the world has erected and named “Love.” Compromise is love only with respect to self and sin, tolerant only toward the masses going to hell, and accepting only of a cowardice that makes us complicit in condemning those we claim to love. If we believe our King, we cannot sit silently. If we care for souls, we cannot grow mute. If we love our God’s glory, we must speak. We cannot watch family, friends, and even enemies pass by with indifference. In Due Season Eventually, this servant of the King, through considering his own relationship with the King and meditating on the words of his book, revived his trust in the King’s message. An old man made his way slowly toward him. “Sir, I have wonderful news for you — and I hope, I pray you receive it. My King has sent me with an urgent message that you, even in your old age, can find eternal life. This path, sir, though hard and with a narrow gate, is the singular path to life. Every other has something worse than death inscribed upon it. Even now, my King awaits, ready to receive you.” “Why should such a King offer me such a welcome?” “Because, in his great love, he has made a way — through highest payment to himself — to receive all who come to him in faith. . . . Yes, even you. . . . Yes, that is his promise. . . . Yes, this path.” Do not give in. Do not give up. Keep praying for your child; keep speaking the truth in love to that neighbor; keep pointing to Jesus Christ. Do not grow weary of speaking good, for in due season you will reap, if you do not give up (Galatians 6:9). Article by Greg Morse Staff writer, desiringGod.org

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