The Reason For God: Belief In An Age Of Scepticism Order Printed Copy
- Author: Timothy Keller
- Size: 1.97MB | 266 pages
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About the Book
"The Reason for God" by Timothy Keller addresses the common doubts and questions surrounding Christianity in a modern, sceptical society. Keller argues that belief in God is rational and provides thoughtful responses to common objections, ultimately presenting a compelling case for faith in God. Through engaging with both believers and sceptics, Keller invites readers to consider the reasons for belief in God in a thoughtful and respectful manner.
Robert Murray McCheyne
Robert Murray M‘Cheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. M‘Cheyne’s early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dickson’s Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 M‘Cheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peter’s, Dundee, a largely industrial parish which did not help his delicate health.
M‘Cheyne’s gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peter’s were especially noted for the sense of God’s presence and power.
M‘Cheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to M‘Cheyne’s heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: ‘You don’t know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.’
Towards the close of 1838 M‘Cheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Church’s Mission to Israel. Along with Alexander Keith and Andrew Bonar, M‘Cheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
M‘Cheyne returned to St Peter’s to find that the work had flourished in his absence under the ministry of William Chalmers Burns. M‘Cheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonar’s Robert Murray M’Cheyne, and the same author’s influential Memoir and Remains of Robert Murray M’Cheyne, both published by the Trust. There is a short biography of M’Cheyne in Marcus L. Loane’s They Were Pilgrims (Banner of Truth, 2006).]
Trapped for All Eternity
My dear Globdrop, I have received your perspective concerning your man’s most recent incident. He drew swords with his atheist classmate and succeeded, did he? He made the Enemy and the hope of a hereafter seem almost “reasonable”? In those ten minutes, the clouds pulled back and heaven appeared to triumph over hell, did it? You call it “a true embarrassment . . . a humiliating defeat.” You repeatedly assure me that you “take full responsibility.” O my dear nephew, what’s next? Did you, borrowing a human expression, require a shoulder to cry on? A nodding head and listening ear? Words of affirmation? Stand upright, soldier. Yours is not the only name to be pulled down into disgrace. All is far from lost. Though you slouch in shame with your talons curled, consider that mere “reasoning” does not frighten us (though we do not encourage it). A “reasonable” God, a “reasonable” eternity, and a “reasonable” heaven are still no God, no eternity, and no heaven — so long as “reasonable” goes unaccompanied with “desirable.” A God and a heaven no one wants are the only kind we will approve. Just a Few More Hours This unwelcomed eternity is, from all indications, your man’s current conception. The heaven he hotly debates is not the heaven he really wants. He is not one to strive to enter the narrow gate. He is “a few more hours” kind of man. I remember that splendid night like it was yesterday. One of their comedians took the stage to joke that he feared the Enemy would return on his wedding night. How would he respond when his “Lord” came to meet him? “Give me a few more hours.” The audience bellowed uproarious laughter. This, Globdrop, is comedy! Dark, damning, delicious. What this man said captures the subtitles of their lives: “Lord, give me a few more hours to make my mark on the world!” “Give me a little longer to get married and have children!” “Lord, let me grow old and spent. Then return!” Not yet, Lord — give me just a few more hours! For all the “Christian” talk (or debating), great masses of them still consider heaven an intrusion, a cloud moving over their day at the beach, a mere shadow interrupting the earthly substance. Their decaying bodies, grey hairs, and slowing minds trigger fear, not anticipation, for what lies ahead. These are runners who slow near the finish line, soldiers who do not want the war to end, farmers who groan at the first signs of harvest, prodigals looking back longingly at the city they can no longer afford. Their hearts are here; their heaven is earth. If not forced over the cliff by death, many would say, “a few more hours” for all eternity. Demon’s History of Heaven The secret, then, is this: we do not need to waste time trying to make atheists of those who stubbornly believe that the Enemy or heaven is real; we need only convince them that it’s nothing to leave earth for. And thankfully, we do not need to deceive them on this point. I was just a young devil during the Rebellion. The humans scratch their furry heads, perplexed how we could have ever sinned; they gaze up at the stars, wondering how perfect creatures could ever fall. They never consider that our Father Below “fell like lightning from heaven” in a grand escape from their precious heaven. Sure, the Enemy was well at hand to twist the story, labeling it as our being cast out in defeat, but what he calls an insurrection, we know as emancipation. We could not linger for one more millennium locked in that kennel he calls heaven. Our Father discovered (almost too late) that the Enemy allows only spaniels in that place, puppies wagging their peppy tails, yapping incessant praises, jumping up and down for that eternal belly scratch he calls joy. Our Dark Lord Lucifer, deciding then that he would not allow us to be of the servile breed, snapped the leash from such a place. Here again, the thinkers of men scratch their heads wondering why they — and not we demons — were sent “redemption.” As their preachers drool with self-congratulation, they would be shocked to discover the truth: we wouldn’t want it if he offered it. We know what “heaven” on his terms means. Were the door to swing open to us, we would slam it once again. We’ve had enough of his ball-fetching. Danger of Desire Yet the vermin actually applaud when he takes them for slaves. He, of course, gives each chain a pretty name — joy, peace, goodness, love, and the rest. What effective propaganda that he even goes so far as to move the Warden of his own presence into them to ensure they live as he demands, all the while convincing them that this is some precious gift. It is when they begin to see things in this concussed way — God, heaven, holiness as a treasure — that things get dangerous. Humans in this condition have been known to do more damage to our Father’s kingdom than ten thousand of those who, for all their talk, just want a few more hours. Men have sung on their way to the gallows. Women have crossed oceans to tell news of the Enemy to subjects we thought firmly in our grasp. Young children even, giving up a life unlived because of this infection. The hope of heaven to them has been a shield against our most reliable weapons: suffering, grief, sickness, and pain. The servitude that they mistake for freedom would almost make us laugh — if it did not rob us of our supper. Floating Clouds, Plucking Harps Heaven must remain — if it must remain — as merely the next best thing when they are evicted from this earth. Keep heaven in the peripheral: a blinding blur; the butt of a joke; a hazy, undesirable existence of floating in clouds and plucking harps. Let them think they are praying “on earth as it is in heaven” when they really mean “in heaven as it is on earth.” Far from fainting at such a belief, we see in it the opportunity to glorify our Father Below. When they refuse the Enemy’s feast to check on the fields and oxen they bought, or when they excuse themselves because they just got married and need a few more hours, all see the truth. How those howls shook hell when that young rich man — and every rich man since — finally turned away dejected. So yes, dear Globdrop, allow heaven to be “reasonable” to your man, at least for now. But never allow it to be more. Let him contest for the idea of heaven and drop the thought once he sits down to eat lunch, scrolls mindlessly through his phone, or watches a movie with his girlfriend — send him immediately back to our world. The only heaven we can endure — and the only heaven that will deliver your patient safely to us — is the heaven for which no one really wants to leave earth. Your unamused uncle, Grimgod Article by Greg Morse