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The Prince: Jonathan The Prince: Jonathan

The Prince: Jonathan Order Printed Copy

  • Author: Francine Rivers
  • Size: 1.41MB | 164 pages
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About the Book


"The Prince: Jonathan" tells the story of Jonathan, a young man who finds himself caught between duty to his father, King Saul, and loyalty to his best friend, David. As he navigates the political turmoil and family conflicts of ancient Israel, Jonathan must decide where his true allegiance lies and what he is willing to sacrifice for the ones he loves.

Oral Roberts

Oral Roberts Granville Oral Roberts was born January 24, 1918 in Pontotoc County, near Ada, in Oklahoma. His parents were deeply religious. His father was a farmer who also preached the gospel and established Pentecostal Holiness churches. His mother regularly prayed for the sick and led people to Christ. While she was still pregnant, Robert's mother committed Oral to God's service. Even though Oral had a very strong stutter his mother would tell him that one day God would heal his tongue and he would speak to multitudes. The Roberts family was desperately poor. When Roberts was 16 he moved away from home, hoping for a better life. He rejected God and his upbringing. He started living a wild life and his health collapsed. Roberts had contracted tuberculosis. He returned home and eventually dropped to 120 pounds. He was a walking skeleton. God spoke to his older sister, Jewel, and told her that He was going to heal Oral. During this same time Oral turned his heart back to God and gave his life to Christ. A traveling healing evangelist named George Moncey came to Ada and held meetings in a tent. Oral's elder brother was touched when he saw friends of his healed in the meeting. He decided that he should get Oral and bring him to be healed. On the way to the meeting God spoke to Oral and said "Son, I'm going to heal you and you are to take my healing power to your generation. You are to build me a University and build it on My authority and the Holy Spirit." Once at the meeting Oral waited until the very end. He was too sick to get up and receive prayer, and so had to wait for Moncey to come to him. At 11:00 at night his parents lifted him so he could stand. When Moncey prayed for him the power of God hit him and he was instantly healed. Not only that but every bit of his stutter was gone! After Roberts was healed he began to travel the evangelistic circuit. He met and married Evelyn Lutman, a school teacher from the same Holiness Pentecostal background as Roberts. They had their first child Rebecca and then the entire family began traveling as ministers. In 1942 they left the evangelistic field for a while and Roberts became a pastor. He also returned to college to further his education. While a pastor he prayed for a church member whose foot was crushed. The foot was instantly healed. God continued to speak to Roberts about his call to the multitudes. God called him to an unusual fast. Roberts was to read the four gospels and the book of Acts three times consecutively, while on his knees, for thirty days. God began to reveal Jesus as the healer in a new way. God also began to give Roberts dreams where he would see people's needs as God saw them. God called him to hold a healing meeting in his town. A woman was dramatically healed, several people were saved and Roberts' ministry changed overnight. Roberts resigned his church in 1947 and began an itinerant ministry. Notable healings began to occur. One man tried to shoot Roberts. God used the story to bring him media attention, which expanded his ministry very quickly. Roberts felt called to purchase a tent and take his evangelistic ministry to larger cities. His first tent held 3,000 but he quickly exchanged it for a tent that held 12,000. In July 1948 The Oral Roberts Evangelistic Association was established. Oral began traveling continuously throughout the United States. Like many of his Pentecostal brethren Roberts held inter-racial meetings. This brought him a lot of negative attention from groups who didn't like his stand. He even received death threats for not holding segregated meetings. In 1956 Roberts was invited to Australia. He held meetings in Sydney and Melbourne. In Melbourne there were outright physical attacks and destructive gangs. He was literally driven out of the city for praying for the sick. Often when people discuss the healing revival of the 1950s Oral Roberts and William Branham are listed as the most widely recognized leaders of the movement. Others came along side and many emulated them, but they were the most widely recognized personalities. Roberts was a man who understood and used the media for his benefit. Roberts began publishing a magazine almost immediately upon starting his ministry. He grasped the power of radio and television. In 1954 Roberts began filming his crusades. He began playing his sermons on radio and then airing the crusade tapes during evening television prime time. Unfortunately there is some evidence that healing meetings were scripted ahead of time, and not all healings were genuine. People began writing to the Ministry headquarters by the thousands. They were accepting Christ as their savior after seeing a person healed on TV. By 1957 the ministry was receiving 1,000 letters a day and he was getting thousands of phone calls. He established a round the clock prayer team to answer calls and pray for people who contacted the ministry. In 1957 Roberts claimed 1,000,000 salvations. Between 1947 and 1968 Roberts conducted over 300 major Crusades. Money was flowing into the organization at an unprecedented rate. In the late 1950s the healing movement was waning and ministries were under attack for their lack of financial accountability. Roberts began to move on the vision God gave him to build a University. It was chartered in 1963 and became open to students in 1965. Roberts was having a significant national impact in the late 1950s and early 1960s. For several years his named appeared in the Top 100 list of the nation's most respected people. Although Roberts continued to hold healing meetings his focus shifted to the University and the television programs. The 1970s and 80s brought many crises to the Roberts family. Their daughter Rebecca and son-in-law Marshall were killed in a plane crash. Their son Ronnie struggled with depression after serving in Vietnam and also declaring himself gay. He grew despondent after losing his job and committed suicide. Richard Roberts got a divorce. After Richard remarried he and his wife lost a new born son within two days. Roberts began teaching a doctrine of "seed faith" where he claimed that if you gave to his ministry then God would pay you back in multiplied ways. The television ministry received heavy criticism for the constant requests for money. The Roberts were living an extravagance lifestyle while many of their supporters were not wealthy. Financial questions were raised in how Roberts used University endowment funds to purchase personal homes and cars. In 1977 Roberts had a vision to build a hospital where people not only received care but received healing prayer. It was to be called City of Faith. Roberts put his heart and soul into the project, believing that God would build it as He had the University. The hospital struggled along and Roberts called his followers to give to the project, believing he had a vision from God to raise the money. Roberts even claimed twice that if money didn't come in that Jesus would "take him home." The hospital was built, but never succeeded financially, and finally closed in 1989. Financial giving was plummeting for both the Oral Roberts Evangelistic Association and Oral Roberts University. Roberts retired in 1993, at the age of 75. Roberts, with his wife Evelyn, moved to California to live near the coast. Evelyn died in May 2005. Although Roberts influence waned after the problems of the 1970s and 1980s, he was still recognized for his pioneering work on the "sawdust trail", television evangelism, and building a Christian University. He often appeared on religious broadcasting networks as a recognized leader in the healing movement of the last half century. He died December 15, 2009 at the age of 91. Oral Roberts' legacy is a mixed one. Roberts brought the truth of God's healing to the public in a way that few others accomplished in his lifetime. His financial and personal issues and increasingly extravagant claims eventually brought his ministry into disrepute. The University he established continued to have financial crises under the leadership of his son Richard Roberts. It was only after Richard stepped down in 2009 and new leadership took over the University that it stabilized financially. The University is no longer connected to the Oral Roberts Evangelistic Association.

my dream singleness: an anthem for unmarried women

As an unmarried woman in my mid-twenties, I know that a season of singleness can often be fraught with disappointment and heartache. I hold hopes for a husband and a family close to my heart, but I also hope to hold Jesus even closer. At the end of my life, whether I am married for forty years or single for seventy, I long for it to be said of me, “She was devoted to Jesus.” Single or married, we belong to another. My marital status may read “single” on my tax return, but I am not unclaimed. I do belong to someone. And this is not some elusive future spouse. I’m speaking of Christ. I am his. Because Christ has bought us with his blood, we are not our own (1 Corinthians 6:19–20). We were not made or saved for this realm, but for another realm, a spiritual one. And in this spiritual realm, Jesus was clear that people are neither marrying, nor married. So despite the fact that marriage is beautiful and sacred,  we were not made for earthly wedded bliss.  That should free us to live out big dreams for singleness now, while we wait to be married. We were created for Christ, to be one with him. He and I — we were meant for each other (Ephesians 1:5–6). This is a match made in heaven, and for heaven. He is ours, and we are his. And this union can satisfy all other longings. Even if a spouse dies, deserts, disappoints, or never emerges in the first place, we already have a perfect union of glory and joy awaiting us that far surpasses the dim copy we might enjoy for a little while here. Singleness Is Good Paul, apparently, was single, at least for much of his life, and spoke of his marital status in glowing terms. Singleness is good, and is a gift from God (1 Corinthians 7:7–8). I can wake up tomorrow confident that not being married is good for me, and that it is my calling for the day. God does not give second-rate gifts. It’s not that I have asked for bread only for God to give me a stone instead (Matthew 7:9). No, singleness and marriage are different gifts, each with challenges and blessings, but they are  equally good. Elisabeth Elliot writes: But having now spent more than 41 years single, I have learned that it is indeed a gift. Not one I would choose. Not one many women would choose. But we do not choose our gifts, remember? We are given them by a divine Giver who knows the end from the beginning and wants above all else to give us the gift of himself. Whatever the years ahead may hold, I know he has called me to the gift of singleness today, however heavy that gift may feel some days. When God gives us gifts we would not choose, he also gives us himself in ways we would not otherwise have known. This World Is Not Our Home Those who are not yet married long for love and a place to call home. We desire good things, and our pain is legitimate. But we are easily disillusioned with temporary treasures, forgetting this bruised and scarred place is not our forever home. No marriage will last forever. Even the best must end with death. This means that the married and the unmarried alike must form their minds around this truth: From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. (1 Corinthians 7:29–31) Paul is not telling his readers to neglect their families, but he  is  shifting our paradigms, preparing us to live as pilgrims in a world destined for destruction. This means the married should live as if their spouse is not theirs to keep, and the unmarried should live as if a spouse is not ours to have. At the end of time here on earth, only our union with Christ will survive. Singleness Is for Devotion From the apostle Paul to Elisabeth Elliot, they are all really saying one thing. Singleness is for devotion — for gospel-living and Christ-loving. The unmarried man is anxious about the things of the Lord, how to please the Lord. . . . And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit.” (1 Corinthians 7:32, 34) God offers us singleness as an opportunity to run headlong after Christ. Devotion is not merely a hobby to pass the time while we wait for a perfect someone. No, this  is  what we’ve been waiting for. For Christ. The Perfect Someone has come, and he’s come to give us himself. We’ve been waiting for happiness; here is a love higher than our understanding and a joy beyond our wildest dreams. As unmarried women, let it be said of us that our one concern is to please the Lord, that our only aim is wholehearted devotion to Christ. May this be the banner that flies over the balance of our days, our only mantra, married or not. You were meant to enjoy the one thing that transcends the beauties of marriage and lasts for eternity. Seek him and you will make the most of singleness and marriage, whichever gift God gives you.

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