The Power Of Positive Thinking Order Printed Copy
- Author: Norman Vincent Peale
- Size: 1.41MB | 226 pages
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About the Book
"The Power of Positive Thinking" by Norman Vincent Peale outlines the importance of maintaining a positive mindset in order to achieve success and happiness in life. The author offers practical advice and techniques for developing a positive attitude and overcoming challenges through faith, belief in oneself, and the power of prayer. Peale emphasizes the impact of thoughts on our actions and outcomes, and encourages readers to cultivate a strong sense of optimism and self-confidence in order to pursue their goals with enthusiasm and determination.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
When Our Waiting Will Be Over
My favorite songs are ones that make my heart burn with longing. Theyâre songs that have unusual power to, as C.S. Lewis put it, rip open my âinconsolable secretâ â the secret âwhich pierces with such sweetness,â yet is so hard to capture in words, since âit is a desire for something that has never actually appeared in our experienceâ (The Weight of Glory, 29â30). Which is why among my favorites is a song written by Bob and Jordan Kauflin, âWhen We See Your Face.â The song taps into subterranean longings and triggers profound emotions in me. I am not one to cry easily, but I rarely can listen to it without tears. So, I usually listen to it alone, sparing others the awkwardness of a weeping middle-aged man. Lest it appear suspicious to anyone, let me say up front that I was not asked to promote this song. I asked permission to write about it, receiving no benefit beyond what the song itself delivers â which is a benefit more precious than gold. For my soul very much needs this songâs reminder, especially as another year passes and I am another year older, still fighting against the relentless darkness, still waiting, still desiring something that has never actually appeared in my experience. Not yet. It remains a desire for a promised appearing â an appearing Iâm growing to increasingly love (2 Timothy 4:8). I share this song because I assume you also need its precious reminder. And perhaps it will tap into your piercing, sweet, inconsolable secret too. Though the Dark Is Overwhelming Though the dark is overwhelming And the brightest lights grow dim Though the Word of God Is trampled on by foolish men Though the wicked never stumble And abound in every place We will all be humbled when we see Your face It doesnât take reaching our middle or elder years to know just how dark the world can be. But I can attest now to a cumulative effect it has upon the soul the longer one lives here. And I do not claim to have suffered greatly â yet. Prolonged exposure to confounding darkness is a wearisome experience (Psalm 73:16). It is not merely the physical effects of aging that tempt many of us to retreat from action as we enter the older demographic columns. Itâs also the spiritual and psychological effects of prolonged dealing with evil that infects and harms our families, friendships, churches, vocations, societies, and nations. We probably thought ourselves more a match for it in the optimistic bloom of youth, but experience put us in our place. The evil is beyond our strength and our comprehension. Hope can take a beating in the relentless battle against darkness. Until we remember. Until we remember that one day all oppressive darkness will be banished from the experience of the saints (Revelation 22:5), and that even now, even as the darkness rages (Revelation 12:12), it is passing away as the true light shines (1 John 2:8). We remember that we were never supposed to know and understand the evil we face (Genesis 3:7) â of course itâs a wearisome task! Only the Omniscient and Omnipotent can comprehend it and not grow weary (Isaiah 40:28). We remember that he promised us, âIn the world you will have tribulation. But take heart; I have overcome the worldâ (John 16:33). We remember that our great task, the one way we truly conquer darkness, is to trust him (Proverbs 3:5â6) and obey him (John 14:15). And the great day that will end all night â the day of the joyful humbling of the redeemed righteous and the horrible humbling of the condemned wicked (Philippians 2:10â11) â will be inaugurated when we see the face of Jesus (1 Corinthians 13:12). All Our Sins Will Be Behind Us And the demons weâve been fighting Those without and those within Will be underneath our feet To never rise again All our sins will be behind us Through the blood of Christ erased And weâll taste Your kindness when we see Your face Iâm so sick of Satan and his wretched wraiths that I donât even want to give them the attention of a mention â except to say that one day (hear this, you horrid hoard!), the almighty foot of the Son of Man will come down once for all upon the heads of the great dragon and all his infernal snakes, and we will wrestle them no more (Ephesians 6:12; Revelation 20:10). But we also remember something far, far sweeter â and growing sweeter every year we grow older and come more to terms with just how intractable and entwined our demon-like indwelling sin is in the very members of our bodies (Romans 7:23). We remember that our sin will someday be behind us. Oh, we know that Jesus has paid our ransom in full (1 Timothy 2:6) and that by Godâs grace through faith (Ephesians 2:8) we have been clothed in Christâs righteousness (Philippians 3:9), so that God even now sees us justified, as if we had never sinned and always obeyed (Romans 3:26). It is, for now, an almost incomprehensibly glorious thing. But one day, our blood-bought innocence, our holy purity, will cease to be primarily a forensic reality we embrace by faith. On that day we will fully experience what itâs like to be righteous in every atom of our resurrected bodies and every dimension of our eternal, immaterial souls. We will have no more sin. No more tainted motives, no more illicit desires, no more damned selfish ambition. We will know in every part of our being what itâs like to fully obey the Great Commandment as if itâs the most natural thing in the world â for it will be! And we will worship the Lamb who was slain for us with unclouded minds and hearts bursting with joy. We will taste this unfathomably gracious kindness of Jesus when we see his face. All the Waiting Will Be Over All the waiting will be over Every sorrow will be healed All the dreams it seemed Could never be will all be real And Youâll gather us together In Your arms of endless grace As Your Bride forever when we see Your face The waiting will be over. I canât write that sentence with dry eyes. Most of our Christian experience in this dark valley is hopeful waiting for what we so long to see (Romans 8:25). And much of that waiting is accompanied by hopeful groaning (Romans 8:20): groaning in illness, groaning in grief, groaning in disappointment and perplexity over the terrible, violent brokenness of the world and the inscrutable purposes of our only wise God (Romans 16:27), whose ways are not our ways (Isaiah 55:8). And we hopefully groan, like a bride, with longing for the consummate intimacy of knowing the Lover of our souls, even as we have been fully known (1 Corinthians 13:12). But one day â our Groom has promised it will be âsoonâ (Revelation 22:20) â the waiting will be over. And he will come, our Hero, of which all legendary heroes are but copies and shadows, and he will save us to the uttermost (Isaiah 35:4; Hebrews 7:25). And all that is dark and diseased and damaged and destroyed will pass away like a bad dream and become the shadows of the great yesterday (Psalm 90:4â5), serving only to heighten our savoring of the bright, eternal today (Revelation 22:5). And of all the light in which we delight, the fairest will be his face. Weâll Be Yours Forevermore We will see, we will know Like weâve never known before Weâll be found, weâll be home Weâll be Yours forevermore Having once been lost, we will fully know just how found we are (Luke 19:10). Having once known our Savior in such a small part, we will fully know him â as much as the finite can fully know the Infinite (1 Corinthians 13:12). We will be fully his and fully home â forever. Home. That is our inconsolable secret, isnât it? That piercing sweetness, that desire for what has never actually appeared in our experience, yet somehow we know it is where we truly belong. I think thatâs what this song taps into: our homesickness for a place weâve not been, and a sense of alienation in the very places we were born. We donât belong here, where itâs dark, depraved, and demonic, and where our sweetest experience is the blessed hope we taste in the future promises we trust. We long for home. For home is where we will meet the One we have loved, though we have not seen him (1 Peter 1:8). Home is where we will see his face. Article by Jon Bloom