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The Pleasures Of God: Meditations On God’s Delight The Pleasures Of God: Meditations On God’s Delight

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  • Author: John Piper
  • Size: 1.81MB | 356 pages
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About the Book


"The Pleasures of God: Meditations on God’s Delight" by John Piper explores the deep and mysterious joy that God takes in Himself and in His creation. Piper delves into the theological concept of God’s pleasure, demonstrating how His delight in His own glory is the foundation of all true human joy and fulfillment. Through scripture, philosophy, and personal reflection, Piper invites readers to delve deeper into the divine pleasures of God and find ultimate satisfaction in Him.

J.C. Ryle

J.C. Ryle ​John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts. Biography Ryle was born on May 10th, 1816 at Park House, Macclesfield, the eldest son of John Ryle MP and Susannah Ryle. His family had made their money in the silk mills of the Industrial Revolution, and were prominent members of Cheshire society. Accordingly, Ryle was educated at Eton College and then Christ Church, Oxford, where he took a congratulatory First in Greats, and a Blue in cricket. Conversion and ordination Ryle's family were nominal Anglicans, and until his time as an undergraduate Ryle had a similar attitude to Christianity. However, as he was due to sit his final examinations, he became seriously ill with a chest infection, and was confined to his bed. During this time he began to pray and seriously read the Scriptures. However his conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation. After leaving Oxford, he returned to Macclesfield to assist his father in business and with the assumption that he would inherit the estate. However in June 1841 Ryle Senior was bankrupted, and the family was left ruined, and forced to leave Macclesfield. With his future now in tatters, Ryle was forced to look for a profession to sustain himself, and as a last resort, he offered himself for ministry in the Church of England. He was duly accepted and ordained in December 1841 by Bishop C.R. Summner of Winchester. Parish ministry Ryle's first charge was as curate of the hamlet of Exbury in Hampshire, an area of a rough but sparse agricultural population, and riddled with disease. After a difficult two years, he became unwell, and was forced to spend several months recuperating. In November 1843 he moved to become the rector of St Thomas', Winchester, where he made a reputation for himself as an energetic and thorough pastor. Over a period of six months the congregation grew to well over six hundred communicants, and the church was forced to consider alternative accommodation. However Ryle was offered the living of Helmingham, Suffolk, and it was to here that he moved in 1844, where he stayed until 1861. With a congregation of some two hundred, it was here that Ryle began to read widely amongst the Reformed theologians, and produce the writings that would make him famous. It was at Helmingham that he began his series of "Expository Thoughts on the Gospels", and started his tract-writing. Though his time at Helmingham was extremely fruitful, Ryle quarreled with the squire John Tollemache, and by 1861 he felt the need to move on. His final parish incumbency was Stradbroke, also in Suffolk, and it was from here that Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles, both from the study and the platform. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are "Holiness" and "Practical Religion", both still in print. Episcopate Ryle's uncompromising evangelicalism in the face of increasing liberal and Tractarian opposition gained him many admirers, and he was fast becoming one of the leading lights of the evangelical party. He was originally recommended for the post of Dean of Salisbury, but before he was appointed the out-going Conservative Prime Minister Benjamin Disraeli offered him the position of Bishop of the newly-created Diocese of Liverpool. Ryle moved to Liverpool in 1880, and would stay until 1900. Despite his previous ministry experience having been almost exclusively exercised within a rural context, his plain speech and distinctive principles made him a favorite amongst Liverpool's largely working-class population. He proved an active bishop, encouraging the building of more churches and missions to reach out to the growing urban communities, and generally seeking to develop the new diocese as best he could. In common with many late Victorian bishops, Ryle was increasingly forced to deal with the tensions caused by the developing Anglo-Catholic wing of the Church of England. Of particular note is the so-called "Bell Cox Case" of 1885. Bell Cox was vicar of St. Margaret's, and a committed Ritualist. His Catholic practices soon came to the attention of several prominent evangelicals in the city, and one of them, James Hakes of the Liverpool Church Association, brought a private prosecution against Bell Cox under the Public Worship and Regulation Act of Despite Ryle's entreaties, Bell Cox refused to moderate his behavior, and thus the case proceeded to the Chancery Court of York, where Bell Cox was found guilty of contempt of court, and imprisoned for seventeen days. Ryle's behavior in particular was criticized for his failure to exercise his legal episcopal veto over the prosecution, and his apparent willingness to allow one of his clergy to be imprisoned over matters of worship. However, an examination of letters written by Ryle from the time suggest that Ryle was by no means a supporter of such practice, yet felt it wrong to come between the law and the defendant, particularly in the case of a private prosecution. In his speech to the Liverpool Diocesan conference the same year he openly declared the imprisonment of clergy over such matters as "barbarous", hardly a note of support. ​ Ryle's tenure as bishop in general is remarkable for his efforts to build churches and mission halls to reach the rapidly expanding urban areas of Liverpool. Though subsequent biographers have criticised this policy, owing to figures which suggest a general decline in church attendance,[[ Link title]] it perhaps says most about Ryle's heart as an evangelist; a desire for all to hear and respond to the Gospel. Ryle served as Bishop until March 1900, where in his eighty-fourth year, a stroke and a general decline in health forced him to retire, despite his desire to die "in harness." He retired to Lowestoft, Suffolk, however passed away on 10th June 1900. He was interred in All Saint's, Childwall, next to his third wife, Henrietta. Bio. Taken from Theopedia

A Letter to Younger Me About Money

If you listen to anyone in their senior years long enough, you’ll eventually hear something like, “If I knew then what I know now . . . ” But seniors aren’t the only ones who feel that way. At age thirty, I find myself already saying the same thing about money. Recently, I left a financial planning firm after working as a creative director and wealth coach. I learned more in one year about financial stewardship than I had learned in my first 29 years of life. While working at the firm, I discovered the sorry state of my family’s finances. I knew we weren’t great with money, but I didn’t realize the extent of our financial ignorance and problems. I also discovered that I wasn’t alone. After six months at the firm, I was able to counsel clients who needed basic financial coaching, and it wasn’t pretty. Regardless of income, most were living paycheck to paycheck, and they were up to their eyeballs in debt. Today, twenty-somethings are bombarded with opportunities to make poor financial decisions. At the relatively young age of thirty, I often find myself saying, “I wish I knew at twenty what I know today about money.” If I could have a conversation with my twenty-year-old self about money, here are three things I would tell him. 1. Money cannot buy you happiness. Throughout my twenties, I viewed money as the solution to most of my problems. This belief dictated how I spent my time and, ultimately, my earnings. At one point, I had seven jobs while pursuing a master’s degree. But I was still broke and in debt, and I never finished my studies. Rather than a source of joy, money became a cruel master (Matthew 6:24). What I’ve discovered is that my experience is all too common. The sad thing is that so few of us seem to learn from our mistakes. We keep trying to pursue happiness through more money. Some will point to studies that suggest there’s a correlation between money and happiness. One article reported that each additional dollar earned per year reduces people’s negative emotions — but that effect disappears at about $200,000 annually. In other words, money is a limited help at best, and certainly doesn’t buy lasting happiness, as any honest observer of wealthy people can quickly perceive. Ultimately, money is a means to an end. A dollar or a piece of gold is only as valuable as what we can trade for it. And money is dangerous. It gives the illusion of granting access to anything. So we can easily elevate it to the throne that should be reserved only for our ultimate provider: God, the giver of all good things. So I would tell my twenty-year-old self: Don’t try to buy happiness with money. This would have dramatically changed my finances, especially with regard to debt. 2. Don’t borrow money carelessly. In my twenties, I borrowed foolishly, and I’m still paying for it. From student loans to credit cards, I went into debt without giving it a second thought. Debt allowed me to get what I wanted when I wanted it. And the best part? I didn’t have to wait or ask for permission. This is the great temptation every twenty-something faces in an age when money is so easily borrowed. The Bible doesn’t condemn debt as inherently sinful, but it clearly warns us that money shouldn’t be borrowed haphazardly. And Scripture also tells us that when we incur a debt, it is evil not to pay what we owe. Romans 13:8 says, “Let no debt remain outstanding, except the continuing debt to love one another” (NIV). And Psalm 37:21 says, “The wicked borrows and does not repay, but the righteous shows mercy and gives” (NKJV). If I could counsel my twenty-year-old self on debt, here’s what I would say: Don’t borrow money unless you absolutely have to. There is too much at stake to borrow money without giving it careful thought. If you’re considering a credit card or a loan, count the costs, and beware of the risks. And once in debt, I would say, Make a plan to eliminate it as soon as possible. 3. Save, give, and spend money proactively. “A wise man thinks ahead; a fool doesn’t and even brags about it!” (Proverbs 13:16 TLB). One of the worst mistakes I made with money was failing to plan wisely. When I received a paycheck or extra cash, I lacked direction. Like the fool in that Proverb, I was proud that I didn’t budget. I absolutely hated the idea. Budgeting felt intimidating and seemed like a lot of work. Besides, as long as I didn’t plan, I could remain in denial that I was a poor steward of the resources God had given me. I could pretend I was giving and spending wisely and no one could confirm or deny it. And I could make spending decisions based mostly on my feelings. This felt like freedom, but it wasn’t. Now I would say this to my foolish twenty-year-old self: Making a plan for your money may help give you dominion over it. Being planless is not being free; being planless makes you a slave to money. But a good financial plan turns money into your slave to serve what you really value. You will be empowered to save, give, and spend money proactively rather than reactively. It’s Not Too Late to Change Hindsight is indeed twenty-twenty. And it’s not like I now manage money perfectly. Even though I understand more now how to handle money, I don’t always act on my knowledge. But over the last year, I’ve come a long way. And if I can’t help my twenty-year-old self, I hope I can help others avoid the mistakes I made, or help them make changes like I’ve had to make. No matter how old we are, it’s not too late to correct our course. We’re never too old to stop trying to buy happiness with money, or to get out of debt as soon as possible, or to begin governing money instead of being governed by money. We want to serve God and not money (Matthew 6:24). But the less intentional we are with our money, the more likely we will end up serving it, for good stewardship is impossible without intentionality. Article by Phillip Holmes

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