The Light Giver - Discovering God's Uncommon Wisdom Order Printed Copy
- Author: Dale Fife
- Size: 1.18MB | 393 pages
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About the Book
"The Light Giver" by Dale Fife explores the concept of discovering God's uncommon wisdom and how it can transform our lives. Fife shares personal experiences and insights that help readers connect with God on a deeper level and cultivate a life filled with purpose and spiritual fulfillment. Through practical advice and biblical teachings, readers are encouraged to embrace God's wisdom and allow it to guide them in their everyday decisions.
Maria Woodworth-Etter
Maria Woodworth-Etterâs Early life
Mariaâs early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell.
She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. âIt felt like liquid fire, and there were angels all around.â
The call to preach
Despite her personal struggles with âwomen in ministryâ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church.
Evangelism with signs and wonders
Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God.
She descibes one of her meetings
She described an 1883 meeting in Fairview, Ohio: âI felt impressed God was going to restore love and harmony in the church..⌠All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy.
Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shoutingâŚ.
The ministers and old saints wept and praised the Lord âŚ..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power âŚ..(they) experienced visions of heaven and hell, collapsed on the floor as if theyâd been shot or had died.â Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon.
1,000 seater tent
In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. âThe power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst.
Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.â
She declared that if 19th-century believers would meet Godâs conditions, as the 120 did on the Day of Pentecost, they would have the same results. âA mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of Godâs power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.â
Her views of Pentecostalism
Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world.
Etter Tabenacle
In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again!
Her demise
Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads âThou showest unto thousands lovingkindness.â
In conclusion
Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith â one of the famous âCambridge Sevenâ and for many years a worker with âThe China Inland Missionâ wrote this about her autobiography:
âI cannot let this opportunity go by without again bringing to the notice of my readers, âActs of the Holy Ghost,â or âLife and Experiences of Mrs. M. B. Woodworth-Etter.â It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etterâs book on the other; this latter is a present-day record of âthe Actsâ multiplied.
Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.â
We agree and pray that such an anointing will rest upon Godâs end-time people so that âthis Gospel of the Kingdom will be preached in all the world before the end comes!â Matthew 24:14
Tony Cauchi
the single personâs search for intimacy
The other night, my best friend and I watched a show together from a thousand miles away. If I canât fly to D.C. and she canât come to Mississippi, at least we can fire up our laptops and enjoy Anne with an E  at the same time, texting our commentary to each other throughout. As a child, I was always enthralled with Anneâs relationship with her best friend, Diana. The two were kindred spirits, confidants through thick and thin, always advocating for one another. I always wanted a friend like Diana, and, by Godâs grace, Iâve been given several friends who fit the bill. I needed these friends as a single person, and I need them now as a wife. When I was engaged, a friend of mine pulled me aside. âYou are in a love haze right now, but donât forget your friends. You still need them.â She was right. Marriage is not a self-sufficient island of Christian community. Itâs one in a network of meaningful relationships that are in the business of conforming us to the image of Christ. Made for Others God made us for community. It was not good for Adam to be alone, so God made Eve. And while the story of womanâs creation is the first love story, itâs also a story about community. Adam was not made to fulfill his mission on earth alone; he needed Eve to help him. When she did, they began populating the world and filling it with more people who were called to worship God in community with one another. âMarriage is not a self-sufficient island of Christian community.â Adamâs need for Eve is a bigger story than a manâs need for a wife. Itâs the story of manâs need not to live in isolation. Itâs the story of manâs need for community. We need the entire body to grow in the image of Christ â not just our spouses. Ephesians 5 paints a beautiful picture of the intimate relationship between a husband and his wife, but that relationship is couched in the context of the previous chapter: we are a body of believers called to unity (Ephesians 4:1â3; 13). We are a family. This view of community not only puts our marriages in perspective and takes undue pressure off our spouses to be everything we need all the time; it also knocks against our tendency to isolate singles from our understanding of community. Intimacy Is More Than Sex This is good news. It means that marriage is not the only biblical means for gaining intimacy. Our society often equates intimacy with sex. We tease snidely that when people are tense, it must be because they need to âget laid.â We joke â with eyes bulging â about the woman whoâs gone several months (or, God forbid, several years) without sex. We are uncomfortable with the idea of friendships between men and women because friendship leads to intimacy and intimacy leads to sex. We are uncomfortable with close friendships between people of the same sex for the same reason. In fact, we side-eye David and Jonathan for loving each other a little more than weâre comfortable with men loving one another (1 Samuel 18:1). âMarriage is not the only biblical means for gaining intimacy.â In a culture that so often equates intimacy with sex, it makes sense that singles in our churches feel isolated from intimate relationships. If sex is the primary means for intimacy in a relationship, and if unmarried people in the church should not be having sex, then single folks are out of luck. This is a hopeless position for people whom God made to long for fellowship with other human beings. We All Need Each Other In his message âFive Misconceptions About Singleness,â Sam Alberry said, âWe just canât imagine that there is a kind of real intimacy that is not ultimately sexual. . . . Itâs a profoundly unhealthy way to think. Weâve downgraded other forms of intimacy because weâve put all of our intimacy eggs in the sexual and romantic relationship basket.â Marriage is not the only road towards intimacy because sexual intimacy is not the only kind of intimacy. Nor is it the most important form of intimacy. Biblical intimacy among siblings in Christ is rooted in Godâs love towards us. It is rooted in the fact that we have been invited into an intimate relationship with the Son (John 10:29). When we make marriage the primary means of intimacy in the church, we do a huge disservice to the singles in our fellowship and the idea of Christian community as a whole. Marriage is not an island that we move to in order to bring glory to God; itâs just one picture (and a very prominent one) in a gigantic network of human relationships meant to deepen our understanding of Christ. We All Need Christ When we understand this, we unflatten our definition of intimacy and realize that its purpose isnât ultimately about our own sense of self-fulfillment, but about Godâs glory. Our relationships are not in the business of completing us â from marriage to friendship to fellowship â but rather, they are a tool God uses to conform us to his image (Romans 12:1). âMarriage isnât the only road towards intimacy because sexual intimacy isnât the only kind of intimacy.â Ultimately, the person that we need is Christ. And every other relationship in our life is designed to point us back to our need for him. Anne of Green Gables often called Diana her kindred spirit . I love that term. A kindred spirit is someone who understands you more deeply than any other person. And what better place to find those spirits than in the body of Christ, as siblings in him? What better people to remind us, single or married, that we were not made to live alone, but to partner together to spur one another on for Godâs glory?