The Genesis 6 Conspiracy (How Secret Societies And The Descendants Of Giants Plan To Enslave Humankind) Order Printed Copy
- Author: Gary Wayne
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About the Book
"The Genesis 6 Conspiracy" by Gary Wayne explores the connections between ancient secret societies, the descendants of giants, and their plans to control and enslave humanity. Wayne delves into various mythologies, historical texts, and biblical accounts to uncover a hidden agenda that has been in place for centuries. The book presents a unique perspective on the origins of these secret societies and sheds light on their ultimate goal of dominance and manipulation over the human race.
Henry Martyn
Martyn was born in Truro, England, where his father worked as head clerk of a merchant house. After attending Truro Grammar School, he proceeded to Cambridge to read mathematics. Influenced by his younger sister, and by Charles Simeon, he soon professed evangelical faith. He graduated (as Senior Wrangler) in 1801, also earning the Smithâs Prize. In 1802 he became a fellow of St. Johnâs. Admiration for David Brainerd persuaded him to abandon legal ambitions for missionary service.
A curacy with Simeon at Holy Trinity Church, Cambridge, followed. Changed personal circumstances made missionary service impossible for him, so instead, he accepted a chaplainâs commission with the East India Company. During the 305-day voyage to Calcutta, he studied Urdu and Bengali. Until he was posted inland, he assisted the Serampore Baptists in Bible translation work. He was chaplain from 1806 to 1809 at Dinapore and from 1809 to 1810 at Cawnpore. In both places, his refusal to regard Indians as inferior and his respect for India culture annoyed and alienated many of his peers. Encouraged by fellow evangelicals, he took as his main task Bible translation. With the assistance of munshis (translators), he produced Urdu, Arabic, and Persian versions of Scripture, thus focusing on Muslim languages. Confessing that ignorance of Islam handicapped his ability to communicate the gospel, he also âread everything [he] could pick up about Mohammadans.â
Late in 1810, suffering from consumption, Martyn took a leave of absence to travel through Iran, to test his Persian translation, and to benefit from a drier climate. He hoped eventually to return to England to persuade a childhood sweetheart, who had refused an earlier request, to marry him. In Iran, he thoroughly revised his Persian translation of the New Testament, which, with the help of Sir Gore Ouseley (1779-1844), was presented to the shah. Reluctantly, Martyn also agreed to exchange tracts with the Muslim ulema (religious scholars), later published as his Controversial Tracts on Christianity and Mohammedanism (1824). Martyn died at Tocat at age 31, cared for and buried by Armenians, whose ancient church he had long admired. Martynâs ecumenical openness, his desire to implant the gospel in Indian culture, and his concern for spiritual exchange with Muslims have often been obscured by his reluctant use of polemic. Nevertheless, his legacy inspired later missionaries, such as Thomas Valpy French and Temple Gairdner toward a more irenic approach to Muslims and to Islam.
Clinton Bennett, âMartyn, Henry,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 438-39.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
âhappy wife, happy lifeâ - and other misleading advice to young husbands
The title read, âHow Do I Get My Husband to Be Less Passive?â Click. The author, a wife and clinical psychologist, addressed the common complaint that women of various ages bring to her: their husbands lacked passion for anything but the couch and the screen. These wives wanted to know how to get their men to do something other than stare at the television, laptop, or smartphone, and how to get them to initiate something other than physical intimacy. They wanted their men to plan dates, start conversations, play with the kids, stand up for themselves (at work) and for their wife (with the in-laws), or to show concern for daily decisions. The manly intentionality that had pursued these women during dating had dwindled in marriage. Age-Old Problem The complaint, of course, is nothing new. Paradise was lost when the first man took the easy path of appeasement in his marriage. The serpent hissed lies in her ear; he stood silently by. Instead of an uncomfortable moment with his wife, and then crushing the skull of her deceiver, he watched as she took a bite. Compromise bore twins, and he ate too (Genesis 3:6). âLasting joy in our marriages is found in living out the drama of Christ and his bride, not Adam and his.â And we see Adamâs passivity echoed in countless marriages today. The temptation to be emotionally and spiritually absent, when physically present, has merely changed hairstyles over time. The same unmanly repose still beckons men to recline in the passengerâs seat. God calls out to husbands today with the same question he asked in the garden: âAdam, where are you?â And where are we? Too often giving into the scheme that affords less responsibility and more opportunity to watch the game. Masculinity that leads through loving sacrifice  can feel like an endangered species. And some of the mantras given to me as a newly married man may have hurt, instead of helped, my enlistment into the active-duty husbandry put on display in Jesus Christ. Consider four naive, and easily misunderstood, words of counsel given to new husbands, even from well-meaning Christian brothers. âHappy Wife, Happy Lifeâ The advice could be redeemable. The husband should lavish his queen with love, finding a great deal of his joy in hers. And one could say it from an eternal perspective: Happy wife (in the Lord), happy life. But what is most often meant by this phrase cannot be missed: a manâs life is less miserable when his woman gets her way. Such deferment is tempting: no conflict, no unhappy bride, no blame. Just letting her have her way is much more comfortable than making unpopular decisions on weighty matters, that you think (and pray) are spiritually best for her and your family: Whether they be where your children go to school, what church you join, where you live next, when to have children, or countless difficult choices that require spiritual energy, courage, and faith. But Christ created men to initiate and bear responsibility. His glory is to sacrifice. His mission is to lead his wife and his family from the front, on his knees. Although his charge includes the flourishing of the wife, the health of our leadership does not depend solely upon the daily undulations of our brideâs earthly happiness, but on the consistency with which we obey our Master. You can have a happy, governing wife resulting in a shallow, resistance-free life, and end up with an unhappy Lord. In the end, a nearsighted âhappy wife, happy lifeâ mentality throws the toys in the closet to go outside and play. Happy wife, easier life  does not lead to happiness, but to a closet full of regret, bitterness, and selfishness, which we all must open eventually. It backfires on us, leaving even a growing number of unbelievers wondering how to get their men to be less passive. Lasting joy in our marriages is found in living out the drama of Christ and his bride, not Adam and his. âYour Spouse Is Your Best Friendâ âYou can have a happy, governing wife resulting in a shallow, resistance-free life, and end up with an unhappy Lord.â She is not just your BFF because marriage is not simply friendship . It isnât a symmetrical partnership in which the relational patterns are interchangeable. The elegance of the dance consists in the man leading assertively, lovingly, thoughtfully, and the woman following fearlessly, receptively, joyfully â which is much more than mere friendship. The dance is improper when the husband attempts to follow. Now, if we mean that she is the one person with whom you confide most, the one earthly person you treasure most, the one person with whom a day spent doing menial tasks is anything but wasted, then, yes, this is a glory. But our marriages are more than a flat partnership. The glory of a spouse is more than the glory of a friend. The miraculous event of God joining husband and wife together in a bond that none can break is a rose not to be hidden, even in the beautiful tulip-garden of friendship. The marriage drama enacts that of the Great Romance. This flower, by any other name, must smell distinctly sweet. To ballet is not to waltz. The moon is not the sun. The companion is not the spouse. âBe a Servant Leaderâ For sure, an aspect of this is incredibly right: Jesus came not to be served but to serve and give his life for many (Mark 10:45). That the husband should be like Jesus in such self-giving sacrifice is without question or asterisk. Being a servant leader is  great advice â when both words are kept together. Often, however, they are not. The paradox of servant leader  devolves, in some minds, into merely meaning servant : You sacrifice your convictions for any and all of her ambitions. You take on her calling, not because of exceptional circumstance but only because you wanted to lay your aspirations down for hers. You coddle her, never asking her to do anything that she does not already want to do â even if you think it best for her ultimate joy in the Lord. The good-intentioned servant (non)leader, in an honest attempt to love and serve his wife well, abdicates to a kind of service that undermines his call to be a husband and bear responsibility, take initiative, and feel the burden of the hardest decisions. I prefer sacrificial  leadership instead: âHusbands, love your wives, as Christ loved the church and gave himself up  for herâ (Ephesians 5:25). It is a leadership that, while not relinquishing its responsibility or apologizing for its authority, sees leadership as a calling to inconvenience self first for the good of oneâs family and neighbor. âMarriage Is 50/50â Marriage, for the man especially, is not 50/50. Manhood doesnât require her to scratch your back before youâll scratch hers. Headship doesnât keep score. You donât go so far, and no farther, until she catches up. You donât limit your patience, kindness, gentleness, and goodness until she matches. A husbandâs love doesnât bear all things, believe all things, hope all things, endure all things only half the time . Husbands donât wait for reciprocation to initiate. âThe marriage drama enacts that of the Great Romance. This flower, by any other name, must smell distinctly sweet.â Jesus didnât wait for his bride to meet him halfway. His spouse didnât take half of the scourging or half of the cross. He, manly he, sacrificed all for her well-being â while she was yet a sinner. He gave all his life for hers. Nothing 50/50 about it. And sacrificial leadership is so happy in this love of Christ that we lay down our lives like he did â even when she isnât âholding up her end of things.â Husbands, love your wives as Christ loved the church.  We do not bring home the paycheck and expect the wife to pick up the remaining fifty percent of the relational tab with the kids. Marriages that start 50/50, often end 50/50 â splitting half of oneâs assets in divorce. Play the Man You Are âWhy did you wish me milder? Would you have me false to my nature? Rather say I, play the man I am.â âCoriolanus Our feminist-influenced, Bible-ignoring, headship-shaming society wishes real men to be milder. They wish you passive. They wish you silent. But God entrusts you to speak, to sacrifice, to crush serpents. He calls you to be true to your nature â the one he gave you â and play the man that you are. And that man is not timid, not unassertive, not feeble in the faith: âBe watchful, stand firm in the faith, act like men , be strongâ (1 Corinthians 16:13). It cannot be asked of that man, âHow can I get my husband to be less passive?â That man, as C.S. Lewis depicts, goes into battle first and retreats last. He, for truthâs and honorâs sake, âstands fast and suffers long.â God calls you to increasingly be this man, and provides the strength for you to be him when you feel weak. Stand upright, then, be strong, after the true strength and example of Jesus Christ. For your King, your wife, and your future kin.