The Genesis 6 Conspiracy (How Secret Societies And The Descendants Of Giants Plan To Enslave Humankind) Order Printed Copy
- Author: Gary Wayne
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About the Book
"The Genesis 6 Conspiracy" by Gary Wayne explores the connections between ancient secret societies, the descendants of giants, and their plans to control and enslave humanity. Wayne delves into various mythologies, historical texts, and biblical accounts to uncover a hidden agenda that has been in place for centuries. The book presents a unique perspective on the origins of these secret societies and sheds light on their ultimate goal of dominance and manipulation over the human race.
David Wilkerson
BEGINNINGS
Christian evangelist, David Ray Wilkerson was born May 19 1931 in Hammond, Indiana. He was born into a family of Pentecostal Christian preachers; both his father and paternal grandfather were ministers.
David was baptized with the Holy Spirit at the age of thirteen and began to preach when he was fourteen. After high school he entered the Central Bible College (affiliated with the Assemblies of God) in Springfield, Missouri. In 1952 he was ordained as a minister.
CALLED BY THE HOLY SPIRIT, MOVED WITH COMPASSION
Wilkerson married his wife, Gwen in 1953 and served as a pastor in small churches in Scottdale and Philipsburg, Pennsylvania, during the early years of their marriage.
But his life changed drastically in 1958 when he was brought to tears after looking at a pen drawing of seven New York City teenagers in Life Magazine. The article detailed the court trial of these young boys, charged with murder.
Cross and the Switchblade
The boys were members of a teenage gang called the Dragons who were accused of brutally attacking and killing Michael Farmer, a fifteen-year-old who had polio.
Two days later, after hearing a clear call from the Holy Spirit telling him âGo to New York City and help those boysâ, Wilkerson arrived at the courthouse in New York City. His plan was to ask the judge for permission to talk to the boys to share Godâs love with them.
The judge refused his request and Wilkerson was removed from the courtroom. He returned home, but his quiet country life was about to change â forever.
NICKY CRUZ: âJESUS LOVES YOU, NICKYâ
Wilkerson returned to New York one day each week, driving over 350 miles from his home in Pennsylvania. He sought Godâs direction while walking the streets, preaching, and meeting with gang members and drug addicts.
David soon met Nicky Cruz, warlord of Brooklyn gang â the Mau Maus â the most violent teenage gang in New York. Nicky threatened to kill Wilkerson the first day the two met. David responded to Nickyâs threats by telling him, âGod has the power to change your life.â Nicky cursed, hit Wilkerson, spit in his face, and told him, âI donât believe in what you say and you get out of here.â
Wilkerson replied, âYou could cut me up into a 1000 pieces and lay them in the street. Every piece will still love you.â For two weeks Nicky couldnât stop thinking about David Wilkersonâs words of love â âI love you, Nicky.â
THE POWER OF JESUSâ LOVE
In July 1958, soon after Wilkersonâs confrontation with Nicky Cruz, Wilkerson scheduled an evangelistic rally for New York gangs, at the St. Nicholas Boxing Arena. Nearly every member of Nickyâs gang, as well as their rival gangs, attended the rally.
The atmosphere was tense until Wilkerson prayed and the power of the Holy Spirit fell. When he gave an altar call, Nicky and most of his gang surrendered their lives to Jesus.
âDavid Wilkerson came with a message of hope and love,â Cruz said. âI felt the power of Jesus like a rushing wind that took my breath away. I fell on my knees and confessed Christ.â
After his conversion, Nicky went to a Bible College in La Puente, CA, where he met his future wife, Gloria. After graduation he became an evangelist, returned to Brooklyn, NY, and led more of the Mau Maus to Christ. He founded Nicky Cruz Outreach and began traveling around the world ministering to hundreds of thousands each year.
In a 1998 article, the Wall Street Journal proclaimed Nicky as the âBilly Graham of the streets.â
A MINISTRY IS BORN: TEEN CHALLENGE
Although David Wilkerson never met with the seven teenage gang members that first drew him to New York City, he founded Teen-Age Evangelism (later called Adult & Teen Challenge) from his heart cry to reach gang members with Godâs love. The first Center in Brooklyn, NY, opened in 1960.
Adult & Teen Challenge is a faith-based, addiction recovery program that teaches Biblical principles as part of a daily program that ministers healing to teenagers, adults, and families. It is affiliated with the Assemblies of God.
Teen Challenge offers a wide range of programs: one to two-year residential recovery programs, re-entry programs to help graduates transition back into independent living, non-residential Community Groups run by seasoned leaders, and prevention programs to educate school-aged students about the destructive consequences of substance abuse.
Teen Challenge students are taught to reject old identities such as, âaddictâ, âfailureâ, âhopelessâ, and see themselves as new creations in Christ â changed from the inside out.
Teen Challenge stands alone as the most effective substance abuse recovery program to date. The success of this ministry is attributed to its foundation in Biblical principles, prayer for conversion, and baptism with the Holy Spirit.
THE PROVEN CURE FOR THE DRUG EPIDEMIC
David Wilkersonâs lifeâs work still stands as a testament to the power of the indwelling Holy Spirit to bring miraculous healing and new life in Christ, to all. Even to drug-addicted, violent young gang members full of hate and sin.
Compared to Short-Term Inpatient (STI) drug treatment programs and Narcotics/Alcoholics Anonymous, Teen Challenge graduates have higher abstinence rates, less frequent relapses, significantly higher full-time employment rates, and are much less likely to return to treatment.
âOnce an addict, always an addictâ is not taught, nor proclaimed at Teen Challenge. Transformed graduates of the program do not need on-going, daily meetings such as Narcotics Anonymous (NA) or Alcoholics Anonymous (AA).
YOU SHALL RECEIVE POWERâŚ
Wilkerson attributed Teen Challengeâs unequaled success rate to the power of the Holy Spirit. âThe Holy Spirit is in charge. As long as He remains in charge, the program will thrive. The minute we try to do things by our own power we will fail.â
No matter how many years addicted, again and again, the testimony of Teen Challenge students remains the same. They are introduced to the love of God when they are born again, but complete victory/deliverance from addiction doesnât come until baptism in the Holy Spirit.
One student said, âI wasnât lonely anymore. I didnât want any more drugs. I loved everybody. For the first time in my life, I felt clean.â
Many graduates of Teen Challenge are so completely transformed they decide to go to seminary, then into ministry. Many return to Teen Challenge as staff members to help others overcome their addictions and find new life.
TESTIMONIES OF TEEN CHALLENGE
Harry Davis â âI discovered Teen Challenge in 1989 at age 63. I did every drug in the world for 50 years. Iâm 71 now and I work in the kitchen at the Brooklyn Center.â
Canzada Edmonds â âLove is what made the difference for me. When I was ready to give up, they showed me, love. They showed me compassion. They showed me through Christ I could live a victorious life. Then they taught me how to be a lady.â
Steve Hill â âIts greatest impact was in the area of discipline and structure. If it wasnât for Teen Challenge, I would either be dead or in the penitentiary.â
EXPANDING GODâS KINGDOM
Wilkerson went on to found Youth Crusades (1967), CURE Corps, and World Challenge (1971) to propel the Gospel worldwide.
In 1986, Wilkersonâs heart was again broken for the lost. As he walked down 42nd Street, he saw prostitutes, young children (under the age of 12) high on crack cocaine, runaways, and drug addicts. He cried and prayed, âGod Youâve got to do something.â Wilkersonâs answer came quickly. In the next hour, the Holy Spirit spoke â âWell, you know the city. Youâve been here. You do it.ââ
Wilkerson was obedient and Times Square Church opened its doors in October 1987.
For nine years, from 1999 to 2008, Wilkerson traveled around the world preaching at conferences encouraging Christian ministers and their families, to ârenew their passion for Christ.â He challenged them to ask, âWhat would happen, Lord, if I âŚ?â
A LEGACY OF FAITH
For over forty years, David Wilkersonâs evangelical ministry included preaching, teaching, and writing. He authored over 30 books including, The Cross and the Switchblade (which became a Hollywood film in 1970), Revival on Broadway, It Is Finished, Hungry for More of Jesus, Have You Felt Like Giving Up Lately?, and The Vision.
Wilkerson always challenged his church to commit to obey Jesusâ teachings. He preached Christian beliefs of Godâs holiness, righteousness, and love, and delivered powerful messages to encourage righteous living and total dependence on God.
He would say, âholiness may seem to be an antiquated term by our standards, but not by Godâs. Followers of Christ are still called to be holy, as God is holyâ (1 Pet. 1:16).
Wilkerson never lost his heartache over the devastating effects rampant sin wreaks on a life, home, and family. He preached many fiery sermons about sin; having seen and experienced firsthand, countless lives ravaged by the evils of violence and addiction.
ABSENT FROM THE BODY, PRESENT WITH THE LORD
On April 27, 2011, while driving in Texas, Wilkerson collided head-on with a tractor-trailer. He was pronounced dead at the scene. His wife Gwen was injured but survived.
Wilkerson and his wife had four children (two sons who are ministers, and two daughters who are married to ministers) and eleven grandchildren.
FINAL WORDS FROM NICKY CRUZ
âHe can take a bullet, he can be killed, but he stood because [he was] obedient to Jesus. Jesus sent him there to bring the message to the gangs. I almost killed him then because I really was totally full of hate. That was when he told me that Jesus loved me. Wilkerson never lost his heart for the worldâs needy people.â
âDavid reminded me of Jesus,â Cruz said. âTwo precious things that fascinate me about Christ â He had active eyes, and always was there looking at the needs of the people. Dave had this heart of compassion just like Jesus.â
Reformation Day: Jesus Came Knocking
Sometime around A.D. 95, Jesus, through the apostle John, came metaphorically knocking on the door of the church in Laodicea with an unsurpassed invitation: âBehold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.â (Revelation 3:20) Pulled out of its context, this verse can sound like Jesus was calling softly and tenderly. Paintings inspired by this verse tend to portray a gentle Jesus mildly knocking. In reality, he was anything but soft and tender, gentle and mild. This invitation came on the heels of a bracing rebuke and serious warning. Jesus was pounding on the Laodiceanâs door with the urgency of emergency: âI know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent.â (Revelation 3:15â19) Jesus was pounding on the door of a church whose trust in an idol put them in grave spiritual danger. Their prosperous tepidness made him want to gag. But because he loved these lukewarm Christians, he lovingly disciplined them with hard words and called them to zealous repentance and reformation. When Jesus Came Knocking in Wittenberg On October 31, 1517, Jesus, through a little-known German priest/professor named Martin Luther, came quite literally knocking on the Wittenberg door of the Roman Catholic Church. Unrestrained corruption of power and wealth was a sin-cancer that had metastasized in the Roman Catholic Church and spread to many of her leaders and, through them, into her doctrines and practices. This cancer was killing the church. She too had grown very prosperous and yet did not realize how wretched, pitiable, poor, blind, and naked she had become. She had not listened sufficiently to Jesusâs authoritative voice in the Scriptures, or to the prophetic voices of warning that he had repeatedly sent to her. The Lord was at the end of his patience. But because he loved his sin-diseased church whose idolatry put her in grave spiritual danger, he sent an unlikely messenger from an unlikely town â so very like the Lord â with a hard word of loving discipline. Professor Luther walked up to the door of the Castle Church in Wittenberg with a hammer, a few nails, and a parchment listing 95 stinging indictments against the Roman Catholic Church. Unlike what the Laodiceans received, Lutherâs theses were not inerrant Scripture. In fact, later Luther knew a number of them did not go far enough. But still, they were a largely biblical call to zealous repentance, as the first thesis so clearly captures: When our Lord and Master Jesus Christ said, âRepentâ (Matthew 4:17), he willed the entire life of believers to be one of repentance. In the pounding of Martinâs hammer, Jesus came knocking. And his knocking set off a chain-reaction that exploded into the Protestant Reformation, a gospel detonation that is still shaking the world nearly 500 years later. A Reformation Detonation As a result of October 31, 1517, hundreds of millions of Christians all over the world have submitted to Godâs word as their highest authority (Sola Scriptura) and his teaching that salvation is a gift given by Godâs grace alone (Sola Gratia) through the instrument of faith alone (Sola Fide) in the death and resurrection of their one savior and mediator, Jesus Christ (Sola Christus), so that all glory would always redound to the Triune God alone (Sola Deo Gloria). Wherever the church opened the door to Jesus, repentance and reformation was like chemotherapy to the cancer of spiritual corruption and recovered belief in the gospel of Christ spread spiritual health through much of Europe, then on to the New World, Asia, and Africa. It spawned massive evangelism, church planting, Bible translation, and frontier missions efforts. And in its wake it brought about all manner of social good: stronger families, honest commerce, economic empowerment for the poor, hospitals and clinics for the sick, education for the masses, encouragement for the scientific enterprise, democratic forms of civic government, and on and on. When we really comprehend the massive floodgate of mercy that was opened to us because Jesus came knocking in Wittenberg, Reformation Day (October 31st) becomes a thanksgiving day â a day for feasting or perhaps for fasting and prayer for another reformation detonation in our lives and churches and nations. Is Jesus Knocking on Your Door? In fact, given the prosperity that most of us in the West are experiencing and the arid spiritual climate most of us live in, it may be that the best way we can observe Reformation Day is to do some serious, prayerful soul-searching. Have we allowed a Laodicean type of acedia to settle in? We know that significant portions of the Western church are diseased with various heresies. Do they provoke us to earnest prayer? And we should ask ourselves, is Jesus knocking â or pounding â on our door? Are we hearing him? Are we ignoring or even resisting him? Are we tolerating and justifying any idols? One clear symptom of idolatry is spiritual lukewarmness. Tepidness typically does not feel like a grave danger. It can feel like a tolerable and even nearly pleasant malaise. But it is deadly. In this state we do not realize how wretched, pitiable, poor, blind, and naked we are. And because Jesus loves sinful people like us, when we fall into such a state he comes knocking â hard. We often do not recognize it as him at first because he can come in the form of a messenger, sometimes an unlikely one. And the pounding of their hard words can make us defensive and mad. But let us listen carefully and drop our guard. The hard words are painful, especially to our pride. But Jesus (or his imperfect messenger) is not being mean or condemning us. It is the loving discipline of our Savior to warn us. Lukewarmness means spiritual life-threatening idolatry. The cure is for us to âbe zealous and repentâ (Revelation 3:19). If Jesus is knocking on our door, let us welcome him in fully that we may eat with him and he with us (Revelation 3:20). Accepting his unsurpassed invitation to joy through repentance and reformation may be the greatest way to celebrate Reformation Day. Article by Jon Bloom