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The Full Armor Of God
4th Dimensional Living In A 3d World
Jealousy: The Sin No One Talks About
In To His Likeness
The Price Of Greatness
Smith Wigglesworth On The Holy Spirit
Bitter Free (How To Forgive Anyone, Resolve Conflict And Overcome Anger)
How You Can Know The Will Of God
Regions Of Captivity
Gifts Of The Spirit
About the Book
"The Fourth Dimension Volume 1" by David Yonggi Cho explores the concept of faith and prayer as tools to unlock the power of the spiritual realm. Cho shares practical insights and personal anecdotes to help readers understand and apply these principles in their own lives. This book offers a fresh perspective on faith and prayer, encouraging readers to tap into the supernatural to see miraculous results.
Carl F.H. Henry
âA Christianity without a passion to turn the world upside down is not reflective of Apostolic Christianity.â
â Carl Henry
Carl F. H. Henry was one of the founding architects of the modern, U.S. Evangelical movement. His fingerprints are everywhere around us, even if we lack the forensics to see them.
Biography
Perhaps the most significant theologian in the early âneo-evangelicalâ movement, Carl F. H. Henry was born to German immigrant parents just before the outbreak of World War I (1913). Raised on Long Island, Henry became interested in journalism, and by the age of nineteen, he edited a weekly newspaper in New Yorkâs Suffolk county. After his conversion to Christianity, Henry attended Wheaton College, obtaining his bachelorâs and masterâs degrees (1938 and 1940). Bent on pursuing an academic career in theology, he completed doctoral studies at Northern Baptist Theological Seminary (1942) and later at Boston University (1949). He was ordained in the Northern Baptist Convention in 1941, and from 1940 until 1947, he taught theology and philosophy of religion at Northern Baptist Seminary.
In 1947, he accepted the call of Harold J. Ockenga to become the first professor of theology at the new Fuller Theological Seminary in Pasadena, California. Henry took a prolonged sabbatical from his teaching duties in 1955 to become the first editor of Christianity Today, a publication conceived by Billy Graham and L. Nelson Bell and financed by Sun Oil magnate, J. Howard Pew, as an evangelical alternative to the Christian Century. Under Henryâs guidance, Christianity Today became the leading journalistic mouthpiece for neo-evangelicalism and lent the movement intellectual respectability.
Faced with long hours away from his family, conflicts with Pew and Bell over editorial issues, and criticism from the fundamentalist wing of evangelicalism, Henry resigned the reins of Christianity Today in 1968. After a year of studies at Cambridge University, Henry became professor of theology at Eastern Baptist Seminary (1969-74) and visiting professor at Trinity Evangelical Divinity School (1971). After 1974, he served stints as lecturer-at-large for World Vision International (1974-87) and Prison Fellowship Ministries (1990-).
Legacy
From the beginning of his academic career Henry aspired to lead Protestant fundamentalism to a greater intellectual and social engagement with the larger American culture. As such, with Ockenga and Graham, he is one of the most significant leaders of evangelicalism of the post-World War II era. In fact, Henryâs book The Uneasy Conscience of Modern Fundamentalism (1947) is often seen as a kind of âneo-evangelical manifestoâ marking the nascent movementâs break with separatist fundamentalists. Henry also demonstrated his leadership of the neo-evangelical movement through his presidency of the Evangelical Theological Society (1967-70) and the American Theological Society (1979-80), as well as his organizing role in the Berlin (1966) and Lausanne (1974) World Conferences on Evangelism.
Henryâs many books, the most famous of which is the six-volume God, Revelation, and Authority (1976-83), consistently reiterate the themes of biblical theism, objective revelation in propositional form, the authority and inerrancy of the Scriptures, and the rational apologetic defense of Christianity.
Paradoxically, Henry has been attacked throughout his career by separatist fundamentalists for urging a more united evangelical witness, while being criticized by liberal evangelicals for his insistence on biblical inerrancy. Despite this carping, the historical significance of the person Time magazine once called in 1977, âthe leading theologianâ of American evangelicalism is incontestable.
Biography & Legacy written by Robert H. Krapohl (University Librarian)
letter to a friend engaged to a nonbeliever
Dear Kelly, I was surprised by the recent news of your engagement. While I wish I could celebrate with you without reservation, I admit I have some. My greatest concern is that your fiancĂ© does not know or love Christ. Because I love you and care about your future, I feel compelled to speak now rather than to hold my peace, knowing full well how you might receive my âpeace.â I expect that, if youâre honest, you may have your own reservations about the upcoming ceremony. I hope you will heed those reservations and reconsider. As I have watched people walk down this road, I have noticed several common ways people justify marrying a nonbeliever. I want to address them in hope that you might experience grace to trust God and his word regarding marriage. âOthers Are Doing It.â âLet me be clear: to marry an unbeliever is to sin against God (1 Corinthians 7:39).â You know my story. My wife began dating me as an unbeliever. But as much as I love her and our marriage, it was wrong for her to do so. While God was gracious to us, and brought me to a saving knowledge of Christ prior to our wedding date, let me be clear: to marry an unbeliever is to sin against God (1 Corinthians 7:39). Furthermore, the difficult path to my own conversion and then to our wedding ceremony is not one I would wish upon others. I fear youâve latched onto Godâs grace in my marriage (and others like mine) as a sort of promise for your own. God has made no such promise. While God was merciful to bring me to himself despite my wifeâs disobedience, we are the exception and not the rule â certainly not the model. I know far more stories that did not play out like ours. The Bible gives us more stories like that (Exodus 34:16; Ezra 9:1â15). Solomon says, âWhoever walks with the wise becomes wise, but the companion of fools will suffer harmâ (Proverbs 13:20). Donât let the mistakes of others serve as a justification for repeating them. âHeâs a Good Guy.â While I do think your fiancĂ© is a great guy by earthly standards, itâs his standing before God that matters most for marriage. You mentioned how important it was to you that he respected your boundaries, particularly after your last boyfriend pushed the boundaries, even while claiming to be Christian. I agree that he certainly seems to outshine your last suitor, but itâs easy to fall into the trap of lateral comparison. We must be careful about making choices today based solely on setting them next to bad choices in the past. Look for a man striving to imitate Jesus (1 Corinthians 11:1). Why did you put your faith in Jesus, and choose to follow him? Are you absolutely sure you wonât regret committing yourself until death to someone who might never  help you see or love Jesus more? If he does not share your captivation with Christ, you and he will always stand on unlevel and unsteady ground as you carry out your vows in marriage. âGive Him a Chance.â Youâve mentioned that your boyfriend is âwarming upâ to the idea of spiritual things. Youâve even thought at times he might be on the verge of conversion. Beware of your heart, which is prone to lie to you (Jeremiah 17:9), and of the butterflies in your stomach that often flutter louder than the Spirit within us. Until you are absolutely sure that he has also been born again by the same Spirit alive in you (John 3:5), heed the warning and conviction the Spirit brings (John 16:8). âIf he has no interest in the things of Christ now, what makes you think things will change after the wedding?â Donât be fooled into thinking he is simply âspiritual, but not religious.â There is no such thing as spiritual neutrality. We are always either with Jesus or against him (Matthew 12:30). Despite his warmth toward you, any attempt to have God on his own terms is an attempt to reject the true God over your life and heart. If he has no interest in the things of Christ now, what makes you think things will change after the wedding? âIâll Die Alone.â I know it can be hard to see other couples getting married, holding hands, and having kids while you remain single. Donât let this serve as a reason to try and seize marriage at the first opportunity. I wish you could see a glimpse of a future in which you remained faithful to your vows to a man who remained faithless toward your Savior. Worse than attending church alone your entire life, while your husband remained at home, is the haunting thought that the man you gave yourself to might spend eternity separated from you and God. Worse yet is the thought that he might lead you or your children down the same path (Matthew 7:13). It really is possible to be more isolated and alone within a marriage than without. Marriage is no savior. It will not ultimately save anyone from sin or loneliness or unhappiness. It cannot bear the weight of those needs and longings. While the single life is not without trials, remember you are not alone. So long as you cling to Jesus, he will be with you (Matthew 28:20). He will never leave you nor forsake you (Hebrews 13:5). Heâs also given you community in the church. Even if your hope for a husband is never fulfilled in this life, you are promised a seat at the great wedding supper of the Lamb (Revelation 19:7), and he will far surpass everything you might have experienced with an earthly husband. âI Already Said âYes.ââ I know that backing out of your engagement at this point may cost you, financially and otherwise. I know it might feel embarrassing. But it would be far better in the long run to lose some money and gain a few months of heartache than to commit the rest of your life to a marriage God does not want for you. Until you say, âI do,â it is not too late to wait. God may even redeem the situation in a surprising way for his glory if it is handled well. Would it not speak volumes about your faith if you told him you were deciding to entrust your future to God? If you were to say, âThe Lord gave, and the Lord has taken away; blessed be the name of the Lordâ (Job 1:21)? Tell him you will settle for nothing less than being married âin the Lord.â Confess your disobedience to God and the sin of misleading him. Your repentance and faith could, by Godâs mysterious grace, be the vehicle God uses to bring him to himself. âIf you truly love him, your concern for his soul should outweigh your hopes for marriage.â Even then, you must make clear to him that a future with you is not promised. Should he come to saving faith, it must be to have God, not to have a wife. Otherwise, he risks making an idol out of you and using Jesus as a means to something else. If you truly love him, your concern for his soul should outweigh your hopes for marriage. I trust that, if you are willing to listen, the Holy Spirit will lead you into the truth that gaining a husband while forsaking your soul is a trade you do not want to make (Mark 8:36). I also pray that you would eventually see any wounds I have caused you as the faithful wounds of a friend (Proverbs 27:6), and not as those of an enemy. As you seek Godâs will, hide yourself in him and his will, and wait with patience for the day he will wipe away every tear. With love and grace, Your Pastor