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About the Book
"The Fourth Dimension Volume 1" by David Yonggi Cho explores the concept of faith and prayer as tools to unlock the power of the spiritual realm. Cho shares practical insights and personal anecdotes to help readers understand and apply these principles in their own lives. This book offers a fresh perspective on faith and prayer, encouraging readers to tap into the supernatural to see miraculous results.
William and Catherine Booth
William Booth
The Salvation Army founder, William Booth was born in Nottingham, England, on 10 April 1829.
Salvation Army founder General William BoothFrom his earliest years, William was no stranger to poverty. He was just 14 when his father died and was already working as a pawnbrokerâs apprentice to supplement the familyâs income.
As a pawnbroker, William saw poverty and suffering on a daily basis. By the time he finished his six-year apprenticeship, he had developed a deep hatred of it.
William, a fiery and impulsive teenager, became a Christian at 15 and began attending the local Wesleyan Chapel. There, he developed the passion that would be the driving force in his life; to reach the down and out of Britain's cities through the Gospel of Christ.
William, a talented preacher from a young age, went on to work as a travelling evangelist with the Methodist church. But it was through preaching in the streets of London's slums that he discovered his life's purpose and The Salvation Army was born.
Catherine Booth
The Salvation Army "mother", Catherine Mumford was born in Ashbourne, Derbyshire, on 17 January 1829.
The Salvation Army founder and Army mother Catherine BoothFrom an early age, she was a serious and sensitive girl with a strong Christian upbringing. By the age of 12, it's said that she had read the Bible through eight times.
At 14, Catherine became ill and spent a great deal of time in bed. She kept herself busy, especially concerned about the problems of alcohol. She wrote articles for a magazine, encouraging people not to drink.
But at 16, she came wholly into her faith. Reading the words, 'My God I am Thine, what a comfort Divine' in her hymn book, she realised the truth of them for herself.
A gentle woman with powerful appeal, Catherine would go on to co-found The Salvation Army and prove an inspiration to women in a harsh time.
Life together
Catherine and William met when he came to preach at her church. They soon fell in love and became engaged. During their three-year engagement, William continued his work as a travelling evangelist. Catherine was a constant support to William, writing him letters of encouragement on his travels.
They married on 16 June 1855.
Together, William and Catherine embarked on a lifelong journey to answer the call of God to bring the Gospel to the people. While William was a natural speaker, Catherine was a quiet woman and not at all accustomed to speaking at gatherings. It took time for her to find her voice, but she was driven by a conviction that woman had the same rights as men to speak. She grew into a courageous speaker, known for her gentle manner but powerful appeal, counselling alcoholics in their homes and holding cottage meetings for new faithfuls.
They were also parents to a growing family of eight children, who were brought up with a firm Christian education and a great love for their Godâs mission. Two of their children, Bramwell and Evangeline would go on to be Generals of The Salvation Army.
In 1865, William, by now an independent evangelist, along with Catherine founded The Christian Mission. William preached to the poor while Catherine spoke to the wealthy to gain support for their financially demanding work. In time, she began to hold her own fundraising campaigns.
It was not until 1878 that The Christian Mission became known as The Salvation Army. Modelled after the military with William and his fellow ministers a part of Godâs Army, seeking salvation for the masses. William was appointed the first General and his ministers became âofficersâ.
Catherine became known as âThe Army Motherâ and remained a strong voice on The Salvation Armyâs ideas on social issues and matters of belief.
With its strong focus on the downtrodden and dispossessed, The Salvation Army began to grow beyond Britainâs borders. In Williamâs lifetime, the Army would be established in 58 countries and colonies. Its mission was and is still guided by Williamâs book âIn Darkest England and the Way Outâ, which maps out a revoluntionary approach to social engagement never before undertaken by a church.
Both Catherine and William worked tirelessly to bring the Gospel to all, establishing a movement in the form of The Salvation Army. But, on 4th October 1890, Catherine lost her ongoing battle with ill health. Her son, Bramwell, described her passing as âa warrior laid down her sword to receive her crownâ.
William continued on for many years, traveling all over the world to oversee his growing Army. On 20th August 1912, William Booth was, in Salvation Army terms, promoted to glory.
Though passed, both William and Catherine continue to be guiding influences in The Salvation Army and stand as the mightiest examples of how God uses the ordinary to create the extraordinary.
But Have You Prayed
What hasnât yet changed in your life because you havenât started praying for it? Prayerlessness, of course, comes in varieties. Some almost never pray, proving that prayer is nothing more than a formality, a greeting card to God when they have time. Others only pray when they have some desperate and immediate need, treating prayer like a crisis-response line (and largely neglecting prayer otherwise). Others may pray regularly, but their prayers slowly devolve into repeated phrases that taste stale, impersonal, removed from real life. Even the best among us can sometimes swing between treasuring prayer when we think we really need it and skipping prayer when life seems to be going well. Prayer, however, is not a last resort, but a first line of defense, because God is not a last resort, but the one to whom we look first. Prayer is powerful because God is the most powerful agent of change in any of our lives. Oh, what peace we often forfeit Oh, what needless pain we bear All because we do not carry Everything to God in prayer. Jesus confronted the threat of prayerlessness in his disciples, and in a way that should land with gravity and hope in the midst of our own trials and burdens. Desperate Situation In Mark 9, a man had come, bearing his self-destructive, demon-oppressed son, searching desperately for Jesus â for healing. âTeacher, I brought my son to you,â the father says, âfor he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigidâ (Mark 9:17â18). Parents of young children can at least begin to imagine how excruciating and debilitating this suffering was. Is there anything this father would not do to see his son whole again? âWhat hasnât yet changed in your life because you havenât yet prayed for it?â By the time Jesus arrives on the scene, his disciples have been attempting to drive out the demon. But they were not able (Mark 9:18), even though they had been given authority over unclean spirits (Mark 6:7). And as they struggled over the helpless boy, the religious leaders emerge with crowds to argue with them (Mark 9:14), surely making the situation all the more stressful and tragic. Nothing but Prayer Jesus asks his father, âHow long has this been happening to him?â âFrom childhoodâ (Mark 9:21). Not just for several weeks or months, but over years, potentially decades. âAnd it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help usâ (Mark 9:22). Jesus, of course, can do anything, literally anything. ââIf you canâ! All things are possible for one who believes,â he replies (Mark 9:23). âI believe,â the father famously responds, âhelp my unbelief!â (Mark 9:24). So, Jesus heals the boy: âYou mute and deaf spirit, I command you, come out of him and never enter him againâ (Mark 9:25). The same spirit that evaded and overpowered the disciples surrenders immediately (and violently) (Mark 9:26), and at just the sound of his voice. When he is alone with his disciples, who are feeling confused and defeated by their failures, they ask him, âWhy could we not cast it out?â (Mark 9:28). A penetrating and ageless question. âThis kind,â Jesus says, âcannot be driven out by anything but prayerâ (Mark 9:29). Maybe they didnât pray at all, or maybe they prayed very little, or maybe they prayed formal, empty, heartless prayers, but either way Jesus says prayer â actually asking God â is what was missing. He could have said, This kind cannot be driven out by anyone but me, but instead he said, âThis kind cannot be driven out by anything but prayer.â And as surprised as we might be that the disciples didnât think to pray (or pray more), how often might Jesus say the same to us? What Kept Them from Praying? So, why didnât the disciples pray? Why didnât they ask God to help, to intervene, to do what was beyond the disciplesâ own ability? We donât know for sure, but the scene gives us a surprising number of potential reasons, many which might feel surprisingly relevant (and sobering) for own our prayer lives. DISTRACTED BY NOISE âHow often have we given up praying because too many days or months or years have passed?â First, a great crowd had gathered to watch (and interfere with) their ministry (Mark 9:14). They werenât doing spiritual warfare in the privacy of a home. The painful scene had become a stage, and the more the disciples failed and the longer the boy suffered, the more people came to watch. How many of us, with so many curious and suspicious eyes trained on us, would be courageous enough to stop and look toward heaven and pray? Or, how often does the sound of the crowds around us (constantly clawing at our attention through our devices), keep us from hearing Jesus say, âAsk, and it will be given to you; seek, and you will find; knock, and it will be opened to youâ (Matthew 7:7)? Distractions, which come in many kinds and ways, often keep us from praying. DOUBTED BY MAN Not all had come simply to watch, though. Religious experts joined the crowd, arguing with the disciples and saying it couldnât be done (Mark 9:14, 16). The spiritual enemy was obvious, but they had human enemies, as well â doubters, detractors, scoffers. Theyâre not waiting, like the rest of the crowd, for the disciples to heal the boy; they want nothing more than for followers of Jesus to fail (Mark 11:18). We may not face the same immediate opposition (though many Christians do), but wherever we are in the world, many want our prayers to fail â to prove that Jesus was just a man, the Bible just a book, and our prayers just wishful thinking. We know that faithfulness to Christ will cost us favor and approval from the world, and so the fear of man often keeps us from praying. DEFIED BY SATAN But the scribes were nothing compared with their unseen enemies. The disciples were dealing with an actual demon oppression â a real, destructive, spiritual enemy. A spiritual enemy strong enough to hurl the boy into fire and water, âto destroy himâ (Mark 9:22). Maybe worst of all, he made the boy mute (Mark 9:17), unable to cry for help or even explain what was happening to him. What would you do while you watched him being torn apart? Even if we are not experiencing this kind of manifest demonic opposition, we do wrestle, every day, âagainst the spiritual forces of evilâ (Ephesians 6:12). We pray into a downpour of fiery hostility. How often does Satan keep us from praying, doing all he can to keep us from our knees? DISCOURAGED BY INEFFECTIVENESS Though the disciples tried, really tried, to heal the boy, nothing changed. We donât know what they tried, but we know that they tried (Mark 9:18) and that they had tried everything they knew to do (Mark 9:28). When Jesus says, âThis kind cannot be driven out by anything but prayer,â he hints at all their failed attempts. And the boy still writhed and foamed and groaned on the ground â like he had for so long. A sense of futility surely began to set in. They had healed many before, but this spirit wouldnât surrender. Maybe no one can heal this boy. How often have we given up praying because the outcome seems decided, because too many days or months or years have passed? Discouragement over unanswered prayer often keeps us from praying. Jesus Really Prayed Many barriers keep us from praying, but nothing kept Jesus from asking his Father, because Jesus knew that nothing was more vital and powerful than prayer. And he knew nothing was more vital and powerful than prayer because no one was more vital and powerful than his Father. âSome things will not change unless we humble ourselves, kneel, and plead with our Father in heaven.â When Jesus says, âThis kind cannot be driven out by anything but prayer,â he knew so from personal and persistent experience. He was tempted in every way as we are, but without ever indulging in prayerlessness. We know how dependent he was on God â rising early in the morning (Mark 1:35), getting alone with his Father (Mark 6:46), and pouring out his heart (Mark 14:35). And we know he did this regularly (Luke 5:16). He was not distracted by the crowds or undone by the fear of man. He was not intimidated by demonic warfare or discouraged by Godâs timing. He knew the soul-sustaining, demon-defeating, mountain-moving power of prayer â and he wanted us to know it too. Some oppression will not lift without prayer. Some wounds will not heal without prayer. Some trials will not end without prayer. Some sins will not die without prayer. Some relationships will not mend without prayer. Some things will not change, things we desperately want to change, unless we consistently and persistently humble ourselves, kneel, and plead with our Father in heaven. The all-wise, all-loving, all-powerful God has chosen to do much in the world through our prayers, because prayer is part of his precious relationship with his children and exalts him as the listening and answering God. So, what hasnât yet changed in your life because you havenât yet prayed?