The Christian's Secret Of A Happy Life Order Printed Copy
- Author: Hannah Whitall Smith
- Size: 913KB | 291 pages
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About the Book
"The Christian's Secret of a Happy Life" by Hannah Whitall Smith explores the importance of fully surrendering oneself to God in order to experience true joy and contentment. Smith discusses the significance of faith, trust, and obedience in maintaining a close relationship with God and finding peace amidst life's challenges. Ultimately, the book emphasizes the transformative power of living a life centered on God and His love.
J. Gresham Machen
John Gresham Machen was born at Baltimore on July 28, 1881, the middle of three sons born to a southern lawyer, Arthur Machen, whose brother had fought for the Confederates in the Civil War. Some time in his youth Machen came to a personal faith in Christ, but there was no dramatic conversion experience. In later years he was not even able to recall the date (4 January 1896) when he had publicly professed faith and become a church member in Franklin Street Presbyterian Church. He was educated at Johns Hopkins and Princeton Universities, Princeton Theological Seminary and the Universities of Marburg and Göttingen in Germany.
Machen taught at Princeton Seminary from 1906 until its reorganisation in 1929. Then he left to help found Westminster Theological Seminary in Philadelphia, where he served as professor of New Testament until his death from pneumonia on New Yearâs Day, 1937. In 1936 Machen was instrumental with others in founding what became the Orthodox Presbyterian Church, and was its first Moderator.
Machenâs books published by the Trust are The Christian View of Man, What is Faith?, God Transcendent, and New Testament Introduction.
Godly Ambition vs Earthy Ambition
I wrote in my prayer journal recently: âI have had an epiphany: Earthly ambition is the nemesis of Godly anointing. I find that in accepting Jesus' invitation to lay down âmyâ ambition there is a peace that floods my heart where there was none. I now discover a renewed desire to serve. To paraphrase John Gray, â...to serve others as if it were my last day upon this earth, and my only purpose is to squeeze the very last drop of the fragrance of Jesus from within me.â I guess this must be Godly ambition. I pray it lasts. I like it so much better than the other variety. âWhat is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in Him.â (Philippians 3: 8-9a).â On reflection, perhaps this should have been more obvious to me. Earthly ambition is sinful. âDo not act out of selfish ambition or conceit, but with humility think of others as being better than yourselves.â (Philippians 2:3) Any incursion into sin is going to obscure the clarity of the work of the Holy Spirit within us: the outpouring of His love, the assuredness of Godâs mercy, our new identity in Jesus and our calling. All of this, and more, becomes obscured and twisted when we let earthly ambition have free reign in us. But what about Godly ambition? In considering this I was led back to a great theological hero of mine. The late John Stott was the longtime Rector of All Souls Church, Langham Place in London and the author of over 50 books translated into 65 languages. In 2005, Time magazine named him as one of the â100 most influential peopleâ in the world. Despite his influence and the recognition he received during his life, Stott is remembered for his humbleness and dedication in serving the Lord. Rev. Dr. Mark Labberton, a professor at Fuller Theological Seminary in California, has said, âThe greatest gifts in Johnâs life were not his talents, it was actually his character.â Tim Keller, commenting on John Stottâs life, believes that we should all be inspired and challenged by Stottâs Kingdom vision and zeal for Godâs Kingdom. Although Stott was considered one of the greatest evangelists of his generation, he was far from satisfied with his ministerial success. Keller concludes, âHere is my point. Most of the rest of us would be very happy being told you are the best. You are the best preacher, youâre the best of this or that. But he didnât care about that. He wanted to change the world for Christ. I looked at his motives, I looked at his labors, how he spent himself, and how he gave himself. Why wasnât he ever satisfied? It really was not worldly ambition. He really wanted to really change the world for Christ. We should be convicted by that.â Stott was also remarkably humble. The Rev. Dr. Christopher Wright, who considered Stott to be a mentor, has shared, âI found John to be a man of genuine humility, not just fake humility, but genuine, through and through humility. He was able to mix with what we might call the ârich and famousâ on one hand, or with the âpoorest of poorâ in other parts of the world, and do so with equal integrity and simply be himself.â We know that Biblical ambition always puts others before ourselves and will make sacrifices for others. âDo not merely look out for your own personal interests, but also for the interests of others.â (Philippians 2:4) I would like to give the last word to Reverend Dr. John Stott. In his book Godly Ambition, he wrote with compelling clarity: "In the end, just as there are only two kinds of piety, the self-centered and the God-centered, so there are only two kinds of ambition: one can be ambitious for oneself or for God. There is no third alternative. Ambitions for self may be quite modest (enough to eat, to drink, and to wear, as in the Sermon [on the Mount]) or they may be grandiose (a bigger house, a faster car, a higher salary, a wider reputation, more power). But whether modest or immodest, these are ambitions for myself â my comfort, my wealth, my status, my power. Ambitions for God, however, if they are to be worthy, can never be modest. There is something inherently inappropriate about cherishing small ambition for God. How can we ever be content that He should acquire just a little more honor in the world? No! Once we are clear that God is King, then we long to see Him crowned with glory and honor, according to His true place. We become ambitious for the spread of this kingdom and righteousness everywhere. When this is genuinely our dominant ambition, then not only will all these thingsâŠbe yours as well (i.e. our material needs will be provided), but there will be no harm in having secondary ambitions, since these will be subservient to our primary ambition and not in competition with it. Indeed, it is then that secondary ambitions become healthy. Christians should be eager to develop their gifts, widen their opportunities, extend their influence and be given promotion in their work â not now to boost their own ego or build their own empire, but rather through everything they do to bring glory to God." Drew Williams trinitychurch.life