The Beginner's Guide To Intercessory Prayer Order Printed Copy
- Author: Dutch Sheets
- Size: 1.41MB | 242 pages
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About the Book
"The Beginner's Guide to Intercessory Prayer" by Dutch Sheets provides practical guidance for those new to the practice of intercessory prayer. The book covers topics such as how to pray effectively, the importance of perseverance in prayer, and how to hear from God while interceding for others. It is a helpful resource for anyone looking to deepen their prayer life and make a greater impact through intercession.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananâs sermon âThe Star in the East.â With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsâs first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahâs health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsâ furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., âJudson, Adoniram,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
who is the fairest in the land - lessons for young men on attraction
Some single men miss wonderful women because theyâre fixated on all the wrong things. Whether suffering from worldly ideals or an inflated sense of self, somehow all of the Christian women they meet are never quite their âtype.â This is not all men, to be sure, but it is some men. I was once one of them. I wrote before on the possibility that the woman some men hold out for does not actually exist. Some responded, wanting to lay aside their search for the full-time Christian, part-time model â who is nothing less than exotic, enchanting, ethereal â and come to appreciate the imperishable beauty of the existent, born-again daughters of God around them. These men wanted to know how . How do you begin to change the eyeâs definition of beauty or shape the heartâs attractions? They wanted to break free from the pit of unrealistic expectations. They no longer desired to keep as many doors open as possible, and wanted to lay aside their fear of âforsaking all others.â They desired deliverance from that subtly dangerous question: âWho is the fairest in the land?â The following counsel, by no means exhaustive, may offer helpful steps in the right direction. 1. Live for Something Higher Than Her Men should not spend more energy looking for the perfect spouse than they do on becoming a godly future husband. If they have no garden to tend, why would they need a helper? If a man has no vision for his life, why would he invite a woman to sit idly next to him on a bus traveling nowhere? At different seasons of my life I lived as though marriage was my mission. With nothing higher to put my hands to, I could sculpt many romantic fantasies. Godly men, however, invite women into a mission bigger than the relationship itself; they seek a helpmate to adventure with in service of Christ. This need not mean a clean and tidy ten-year plan, but it is nothing less than knowing the Lord Jesus Christ, following him, and desiring to win souls and advance his glory in our spheres of influence. And living for Christ always entails putting to death our lust (Colossians 3:5). A man who consistently indulges in pornography and gives himself to sexual fantasy endangers his soul and anyone close to him. He also inevitably develops expectations shaped not by God and his word, but by the collage of digitally-enhanced images swimming around in his head. His âtypeâ will gravitate more and more towards lust than beauty, more toward the physically distorted than the spiritually attractive. His âloveâ will devour for its own gratification rather than sacrifice for a bride and children in the name of Christ. If you want to be attracted to the true and imperishable beauty in godly women, live for the glory of Christ and give up the fleshly drug that fills the mind with prostitutes (Psalm 101:3). God places emphasis on a womanâs godliness far above her physical appearance. He cherishes the beauty that does not fade or wrinkle. And so can you, if you are his son. Instead of only inquiring about a womanâs spiritual character after we are attracted physically, intentionally search out the inner beauty in the Christian women around you, ask God for help to love what he loves, and then see if they do not become more and more attractive to you. 2. Anticipate the Loveliness in Possession Men who sit in the restaurant looking meticulously through the menu, for hours and hours, drinking the free water but never ordering, do not know the pleasure of Godâs covenant meal. They do not eat from the table of marital love. Perpetual daters have never savored the rare sweetness of these words: âI am my belovedâs and my beloved is mineâ (Song of Solomon 6:3). They pass, like I once did, on the three-course meal of possessing, belonging, and enjoying a creature fit for them within the safety of commitment. Solomon addresses his bride saying, âO most beautiful among womenâ (Song of Solomon 1:8). As a single man, I often wondered if I would ever be able to truthfully say that to my wife. Surely, I will eventually meet another more physically beautiful.  Time catches up to us all, even the most beautiful faces. Surely he flirted with flattery , I thought, when he said, âYou are altogether beautiful, my love; there is no flaw in youâ (Song of Solomon 4:7). No flaw? Of course there was. She herself bid him not to gaze at her imperfections from the very beginning (Song of Solomon 1:6). I was ignorant of how covenant enhances the beauty of the beautiful, how her being his  made her fairer than any other, how covenant changes the lover himself, even as his beloved ages. He spoke to her, â My  dove, my  perfect one, is the only oneâ (Song of Solomon 6:9). She wasnât someone elseâs; she was his and he was hers (Song of Solomon 1:8; 1 Corinthians 7:4). What did he care for flowers on other hillsides, flowers he could not hold or enjoy, while this one, unlike any other flower God ever made or gave, now grew on his  hill? âWho is this who looks down like the dawn, beautiful as the moon, bright as the sun, awesome as an army with banners?â (Song of Solomon 6:10). His  wife. His wife, as should be the case with all men, was the most beautiful woman in the world to him , for she was his. And he was hers. If God gives us a wife, she is our one lily among the brambles (Song of Solomon 2:2). She is the one we walk with, talk with, laugh with, cry with, make memories with. She is our lover, our companion, our crown. There is no other. And this love ages well. Even when we can no longer walk, we can still rejoice in the wife of our youth, âa lovely deer, a graceful doeâ (Proverbs 5:19). Others may not look at her weathered skin, grey hair, and changed body as the fairest in the land, but we still do. We have changed with her. After years of setting our hearts on her, our one, our ideals conform to who she is, to the woman Godâs grace has made her. And on that day, I am credibly told, we delight in a beauty whose physical allure is merely a petal. 3. Ask Instead âCan I Love Her?â A paradigm-shifting question for young men to ask is not whether they already love the girl they see, but can they love her â until death do you part. Tim Keller writes, âWedding vows are not a declaration of present love but a mutually binding promise of future loveâ ( Meaning of Marriage , 79). I admit this is baffling to todayâs conceptions of dating and romance. It is old advice given by many others, including the Puritans. Puritan love . . . was not so much the cause as it was the product of marriage. It was the chief duty of husband and wife toward each other, but it did not necessarily form a sufficient reason for marriage. . . . The advice was not that couples should not marry unless they love  each other but that they should not marry unless they can  love each other. (Edmund Morgan, The Puritan Family , 54) Love can be the product of marriage, not just the cause of it. I knew enough about my wife to know that I could love her (largely, because I knew God did). We did not have years of history together. We married after only knowing each other for nine months, half of which was spent continents apart, but I knew the quality of woman she was and everyone in her life corroborated that beauty. After following Christ, it was the best decision of my life. Once you and your wife have answered the question of can  with âI do,â the question for husbands becomes: âWill you continue  to love her?â And by Godâs grace, our answer will most certainly be, âYes, with all my heart.â This is something you can resolve and pledge. Thatâs what wedding vows are. In Love with a Shadow In the Lord of the Rings, The Return of the King , the warrior-king Aragorn says of a girl who fell in love with him, or rather the ideal picture of him as king, In me she loves only a shadow and a thought: a hope of glory and great deeds, and lands far. . . . Men, do not fall in love with thoughts and shadows, of great romance, mighty deeds, and lands far away, all while unthinkingly passing over future queens of heaven and earth. Retain standards that God calls you to have, and question the rest. Make war on rebel lusts. Consider the beauty a covenant bestows. Begin asking, â Can  I love her?â And above all, get serious about living for Christ.