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About the Book
"Understanding the Power of Praise" by David Oyedepo explores the importance and impact of praise in the life of a believer. Oyedepo emphasizes the transformative power of praise in every aspect of life, from enhancing personal growth and relationships to experiencing spiritual breakthroughs. Through insightful teachings and practical examples, this book inspires readers to cultivate a lifestyle of praise and worship to unleash God's blessings and favor in their lives.
Reinhard Bonnke
Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers.
Early life
Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister.
With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit.
Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him.
After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory.
African mission
His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee.
In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly.
In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents.
Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986.
In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent.
Persecution
Kano riots, subsequent expulsion from Nigeria, and return to the country
In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations.
Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria.
Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017.
Personal life
After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne.
Death
Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria".
His appointed successor is the evangelist Daniel Kolenda.
He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.
Romance After Kids
“Romance is the privilege of the rich, not the profession of the unemployed,” wrote Oscar Wilde. “The poor should be practical and prosaic.” I can partially relate to this sentiment. While I am not, in any estimation, to be numbered among the financially poor, I may be considered more impoverished in the currencies of independence and time. I am a father of five. My wife is currently recovering from COVID-19, and we are rounding out our second extended quarantine of the last two months. And in the last few days, two of our children’s stomachs have decided to expel their contents. Our world orbits around need; and needs call for a more practical and prosaic season of life that all but excludes the possibility of romance, right? Quality time — undistracted and full of energy — seems like the privilege of the bourgeois. But is it? Should we pause romance in this season? Should we simply acknowledge that we are shoulder-to-shoulder, not face-to-face, as we battle for the kindness and cleanliness of our kids? Why Romance Is Worth Pursuing I don’t believe we should pause romance in the demanding and chaotic world of parenting. Consider at least three reasons why. First, delight in beauty is the sustaining substance of life. The battlefield of child-rearing is not for the faint of heart. Without consistent moments to be refueled together by the beauty of God in his creation (I’m thinking Psalm 19-style sunrises and sunsets, rich flavors, unforgettable melodies, and especially the divine image in each other), we will succumb to fatigue and forget why we’re raising the children to begin with. Second, children need their parents’ affection for each other. God created parenting to be a completion of joy, an overflow of it. It is a Trinitarian image, whereby the mutual delight of the parents spills itself into creation. To quote thirteenth-century theologian Meister Eckhart (speaking in human terms and however imprecisely), “God laughed and begot the Son. Together they laughed and begot the Holy Spirit. And from the laughter of the Three, the universe was born.” The nourishing and cherishing of Ephesians 5 doesn’t simply transfer to your children. “No one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church” (Ephesians 5:29) — I am convicted as I type. Spouses (with a special emphasis on husbands) are called to invest deeply into one another, with the nourishing and cherishing of one’s own body, implying more than mere functional living or co-laboring. “Cherish,” after all, is not a prosaic word. It is infused with deep delight, the kind of word husbands search for to express their affection in a poem or song. Practical Advice for Married Couples So, let’s get practical (but not prosaic). What might romance look like in the season of survival on the Serengeti that is parenting? What follows is a list that mingles my own successes, failures, sin, and idealism, ranging from the mundane to the magical. Okay, mostly mundane. Most of it lives miles from a gondola in Venice, but placed on the battle for the souls of your children, every intentional face-to-face moment really helps. Take what helps. 1. Wake up together. Most husbands need less sleep than their wives, but trying to coordinate either sleep or wake time can be good for your marriage. For us, it’s been wake time most recently. We get up most mornings before the kids are stirring. Yes, it’s dark. It feels like the middle of the night (because it is) and our eyes are bleary. But the world is quiet and we rehearse the mercies of God out loud to one another, and of course to him, as we paraphrase the Psalms. We directly thank him for the undeserved gift of one another — boom, romance. 2. Take a few minutes to connect. This must be intentional, and it usually can’t be during dinner. Dinner is a wonderful opportunity to shepherd your children, but in most larger families, it is likely too chaotic to be a face-to-face moment with a spouse. The moment I’m speaking of is right after the kids are in bed. The reason it must be intentional is that you are likely drifting into a trance of fatigue, and some form of unwinding seeks your attention. But so does your spouse’s soul. And to turn to one another, without the television on or the phone in hand, and simply say, “Tell me about your day,” is fresh wind for your marriage. I might even recommend a few fun questions to pull from a hat in order to engage one another with more intrigue and substance. 3. Play. After ten o’clock on most nights, my wife loses much of her filter to weariness and goes into full sass mode. She throws playful jabs my way and laughs until she cries, and I tend to amplify her delight with my over-the-top responses. It would probably look to the outsider like two middle school kids flirting, but it is an ironic display of marital safety and affection that is probably indispensable in this season. I would be hard-pressed to overstate the value of humor as a means of romantic connection. 4. Write to one another. Even if you say you’re not a “words of affirmation” person, you are more than you realize. Your spouse is too. And when the words are written rather than simply spoken, they affect us powerfully. I think it’s because those words reflect deeper thought, deeper consideration, and deeper investment of time than something more spontaneous. That’s why a text message stating affection is good, but a sonnet is better. Or even a limerick if you’re not into iambic pentameter. 5. Get out into creation. The heavens declare the romantic heart of God. The sun exclaims the joy and love of the Bridegroom (Psalm 19:1–5). A breeze whispers his gentleness, and the autumn leaves remind us of the beauty of Christ’s death. It doesn’t take the reservation of an Airbnb in Montana to engage the created world together. We sat on the back porch for a few minutes this week and marveled at the sudden bright yellows of the leaves behind the house. Consistent peeks outside or regular walks around the neighborhood, especially hand in hand, can bring peace to chaos. Speaking of hand in hand . . . 6. Show physical affection. Keep holding hands in public. Or start holding hands in public. Half-mindlessly rub her back while you’re sitting on the couch. Don’t let the heckling of your teenagers keep you from a spontaneous hug in the kitchen. There was a moment, likely when you were dating, when the brush of your now-spouse’s hand was electric. The same desire, albeit without the giddiness, still resides in you. Touch is connection, and connection between two desire-laden, God-imaging souls is at the heart of romance. 7. Recall the wonders of God in your family’s life. This is a clear command and practice in Scripture (see Psalm 136), and it is a poetic moment when practiced well. It ought to be a normative part of your prayer life, but we find it helpful to also formalize the practice. Each year on our anniversary, we pull out a journal and jog our memories about all the big events and sweet moments of the previous year. It is a connecting moment of sentiment, laughter, and gratitude. 8. Get away and dream. This is a privilege that not all parents have the resources to enact. It requires willing babysitters (often family because of the sizable commitment) and sometimes money. We went three years without a night away at one point. And again, it doesn’t have to be in some exotic bungalow in Fiji. But one of our fonder marital memories was a simple switching of houses with my parents for a night so that we could come out of the winds and talk uninterruptedly about what the Lord might have for our future. 9. Play music. I don’t mean that you need to turn your family into the Von Trapps. If anyone in your family can conjure a melody with voice or violin, all the better, but I am here referring to a simple song in the background. Whether it’s a hymn (Indelible Grace gets a lot of air time in our household), a soundtrack, or a beat to dance to, music awakens the soul. It allows easier access to emotion and meaning in the mundane moments. Use the gift of Spotify or a phonograph. 10. Speak the delights of God to your spouse. While this is an admittedly shoulder-to-shoulder activity (since your collective gaze is elsewhere), it is akin to watching a sunset or a play, only with deeper relational weight. After all, you are fostering the romance between your spouse and the true Bridegroom. To speak the wonders of God’s holiness, his fatherly delight, and the wonders of his love, is to kindle the soul. So don’t just memorize Scripture. Memorize it in order to tell her of the dimensions of the love of Christ, and so fill her with the fullness of God (Ephesians 3:19). Life, even the life of a child-chasing parent, is magical. And marriage, even the mostly shoulder-to-shoulder kind that is stretched to its limit by fatigue and chaos, is still a picture of Christ and the church. Ask your heavenly Bridegroom for eyes to see that afresh and the energy to enact a bit of intentional romance. Article by Matt Reagan