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The Hidden Power Of Prayer And Fasting  The Hidden Power Of Prayer And Fasting

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  • Author: Mahesh Chavda
  • Size: 801KB | 127 pages
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Exceptional piece. Highly recommended!

- rosie mary (a year ago)

Exceptional piece. Highly recommended!

- pretty judah (a year ago)

About the Book


"The Hidden Power of Prayer and Fasting" by Mahesh Chavda explores the spiritual disciplines of prayer and fasting and how they can unleash the supernatural power of God in believers' lives. Chavda shares personal testimonies and practical insights to guide readers in experiencing breakthroughs, healing, and spiritual growth through these practices. The book emphasizes the importance of developing a lifestyle of prayer and fasting to draw closer to God and see His power manifest in extraordinary ways.

Mosab Hassan Yousef

Mosab Hassan Yousef Mosab Hassan Yousef (Arabic: مصعب حسن يوسف; nicknamed "The Green Prince"; born 5 May 1978) is a Palestinian who worked undercover for Israel's internal security service Shin Bet from 1997 to 2007. Shin Bet considered him its most valuable source within the Hamas leadership. The information Yousef supplied prevented dozens of suicide attacks and assassinations of Israelis, exposed numerous Hamas cells, and assisted Israel in hunting down many militants, and incarcerating his own father, Hamas leader Sheikh Hassan Yousef. In March 2010, he published his autobiography titled Son of Hamas. In 1999, Yousef converted to Christianity, and in 2007 he moved to the United States. His request for political asylum in the United States was granted pending a routine background check in 2010. Biography Mosab Hassan Yousef (later Joseph) was born in Ramallah, a city 10 kilometers (6.2 mi) north of Jerusalem. His father, Sheikh Hassan Yousef, was a Hamas leader who spent many years in Israeli prisons. He is the oldest of five brothers and three sisters. When Yousef was growing up, he wanted to be a fighter because that was according to him what was expected of Palestinian children in the West Bank. Yousef was first arrested when he was ten, during the First Intifada, for throwing rocks at Israeli settlers. He was further arrested and jailed by Israel numerous times. As his father's eldest son, he was seen as his heir apparent, and became an important part of the Hamas organization. Yousef said he saw the light after a stint with his dad’s comrades in an Israeli jail during the mid-1990s. At Megiddo Prison, he witnessed Hamas inmates leading a brutal year-long campaign to weed out supposed Israeli collaborators. "During that time, Hamas tortured and killed hundreds of prisoners,” he said, recalling vivid memories of needles being inserted under finger nails and bodies charred with burning plastics. Many, if not all, had nothing to do with Israeli intelligence. “I will never forget their screams,” he continued. “I started asking myself a question. What if Hamas succeeded in destroying Israel and building a state. Will they destroy our people in this way?” Yousef's doubts about Islam and Hamas began forming when he realized Hamas' brutality, and that he hated how Hamas used the lives of suffering civilians and children to achieve its goals. Yousef was held by Shin Bet agents in 1996. While in prison, he was shocked by Shin Bet's interrogation methods, which he considered humane, when compared to how Hamas operatives tortured imprisoned suspected collaborators. He decided to accept a Shin Bet offer to become an informant. Espionage career Beginning with his release from prison in 1997, Yousef was considered the Shin Bet's most reliable source in the Hamas leadership, earning himself the nickname "The Green Prince" – using the color of the Islamist group's flag, and "prince" because of his pedigree as the son of one of the movement's founders. The intelligence he supplied to Israel led to the exposure of many Hamas cells, as well as the prevention of dozens of suicide bombings and assassination attempts on Jews. He has claimed that he did not inform for money, but rather that his motivations were ideological and religious, and that he only wanted to save lives.[13] In order to thwart any suspicions of collaboration, the Shin Bet staged an arrest attempt, telling the Israel Defense Forces to launch an operation to arrest him, and then provided him intelligence allowing him to escape at the last minute, after which he went into hiding for the rest of his career. Yousef says he supplied intelligence only on the condition that the "targets" would not be killed, but arrested. This led to the detention of several key Palestinian leaders, including Ibrahim Hamid, a Hamas commander in the West Bank, and Marwan Barghouti. Also, Yousef claims to have thwarted a 2001 plot to assassinate Shimon Peres, then foreign minister and later President of Israel. According to his former Shin Bet officer, "Many people owe him their lives and don't even know it." Conversion to Christianity According to his story, Yousef met a British missionary in 1999 who introduced him to Christianity. Between the years 1999 and 2000, Yousef gradually embraced Christianity. In 2005, he was secretly baptized in Tel Aviv by an unidentified Christian tourist. He left the West Bank for the United States in 2007, and lived some time in San Diego, California, where he joined the Barabbas Road Church. In August 2008, Yousef publicly revealed his Christianity, and renounced Hamas and the Arab leadership, thereby endangering himself and exposing his family in Ramallah to persecution. Yousef has also claimed that his aim was to bring peace to the Middle East; he hopes to return to his homeland when there is peace. Yousef has stated that despite his conversion to Christianity, he is "against religion", and does not adhere to any denomination of Christianity. He has stated, "Religion steals freedom, kills creativity, turns us into slaves and against one another. Yes, I am talking about Christianity as well as Islam. Most Christians I have seen, seem to have missed the point, that Jesus redeemed us from religion. Religion is nothing but man's attempts to get back to God. Whether it is Islam, Christianity, Judaism, Buddhism, Hinduism, animism, any ism. Religion can't save mankind. Only Jesus could save mankind through his death and resurrection. And Jesus is the only way to God." Autobiography Yousef's co-authored autobiography, Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices, written with the assistance of Ron Brackin, was published in March 2010. Yousef's brother Ouwais denounced the report about his brother's activities, saying: "It was full of lies; it's all lies." Ouwais also revealed that the last contact between his family and Mosab took place more than a year before the news of his spying. Sheikh Hassan Yousef, Mosab's father, while in an Israeli prison, disowned his son for spying for Israel. The Haaretz report on Yousef was described by Hamas MP Mushir al-Masri as "psychological war being waged against the Palestinian people... [it] did not deserve a response". Deportation threats and political asylum For a time, Yousef was threatened with deportation from the U.S., after his request for political asylum was denied, since statements in his book about working for Hamas were interpreted as "providing material support to a U.S.-designated terrorist organization", despite Yousef's explanation that they were "intended to undermine the group". His case then proceeded to the deportation stage, despite Yousef's advocates' warning that he would likely be executed by the Palestinian Authority if deported to the West Bank. On 24 June 2010, Shin Bet handler Gonen Ben Itzhak, who for 10 years worked with Yousef under the cryptonym "Loai", revealed his own identity in order to testify on behalf of Yousef at an immigration hearing in San Diego. Ben-Yitzhak described Yousef as a "true friend", and said, "he risked his life every day in order to prevent violence". Partially as a result of this, Immigration Court Judge Richard J. Bartolomei, Jr., ruled on 30 June 2010, that Yousef would be allowed to remain in the United States after being fingerprinted and passing a routine background check. He is a frequent guest speaker on various American news channels, where he talks about the atrocities committed by Hamas. Films A documentary adaptation of Son of Hamas titled The Green Prince, directed and written by Nadav Schirman, premiered at the 2014 Sundance Film Festival, where it won the Audience Award for World Cinema: Documentary. The Green Prince will be re-made into a live-action feature film. Yousef is collaborating with US-based actor and film producer Sam Feuer in the production of two films: a feature film adaptation of Yousef's book Son of Hamas and documentary The Green Prince, and a historical depiction of the life of the Muslim prophet Muhammad based on the accounts of eighth-century historian Ibn Ishaq. Views and controversies Some elements of Yousef's story have been questioned. Former Shin Bet Deputy Chief Gideon Ezra described Yousef's claims as "too good to be true", and stated that, "there are hundreds of collaborators like him. He is not unusual. He just decided to write a book about it." The conversion to Christianity narrative promoted by Yousef and his book publishers remains unsubstantiated as well. Critics have alleged that Yousef claimed he was a Christian (for a longer period of time) in order to help secure asylum in the United States. This tactic is common for Muslim immigrants seeking to avoid deportation to countries where apostasy laws exist. However, he has since become an active figure in evangelical non-denominational Christianity in America, and has appeared on programs such as The 700 Club. Interest in the book from Christian readers helped make it a New York Times best-seller. During an appearance on The 700 Club to promote his book "Son of Hamas", he was welcomed and interviewed by host Pat Robertson. At an "End Times Prophecy" conference in 2010, hosted by California-based evangelist Greg Laurie, Yousef told the crowd in attendance that Islam is "the biggest lie in human history." He further suggested at the conference that the Quran should not be legal in the United States ("banned on American soil"). In May 2016, talking to a Jerusalem Post conference in New York, Yousef claimed that at one time that he was working for, and being paid by, Israel, the United States, the Palestinian Authority, and Hamas, all at the same time. He went on to say that Islam as a whole is comparable to Nazism, and must be defeated.

Souls Are Our Reward

Run the race. Fight the good fight. Finish strong. Obtain the prize. Many of the familiar catchphrases for Christian faithfulness and perseverance come from a couple memorable verses: Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. (1 Corinthians 9:24–25) When our faith begins to falter, or our spiritual disciplines wane, or our joy fades to a dim flicker, or our love grows cold, we need to be reminded to run. Even when it hurts, even when we want to give up, even when we’d rather do anything else. Any race with Jesus will be hard (Luke 9:23). Faith, hope, love, and joy may come freely by grace, but that does not mean they are always easy. The apostle Paul, knowing the costs and rigors of following Christ, reaches for this kind of rugged and strenuous imagery again and again (Philippians 3:12–14; 2 Timothy 4:7–8). What might surprise us — even those of us who have been running with Christ for decades now — is what race Paul really had in mind, at least in 1 Corinthians 9:24. When he held out that wreath of all wreaths, he had more in mind than our clinging to faith and persisting in private prayer. Run to Win The verses above come immediately after another familiar passage, which ends, I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings. Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. (1 Corinthians 9:22–24) The race Paul was running (and calling us to run) was not merely about guarding the faith in our own hearts, but about pursuing that faith and joy in others. The race may look (very) different for us than it did for an unmarried apostle, but the race is still our race. Paul was running to win the lost, despite how much effort it required and how much it cost him. He was talking about aggressive mission, not merely secret devotion. And that race — becoming all things to all people that we might save some — can be even more demanding, confusing, and discouraging than nurturing our own relationship with God. Many more give up trying to win the lost than give up going to church or reading the Bible. “Winning souls fills and waters the soul like nothing else.” Paul knew that winning the lost often feels like the back half of a marathon in the heat of August. So, he reminded the church to keep running — not to lose heart or slow down, but to press through to the end. Keep taking risks and making sacrifices to share, keep enduring the inevitable rejection and hostility, and, above all, keep praying for the lost. Keep running. Four Reasons to Run Well The apostle knew how much resistance we face in evangelism. Remember that he was hunted by murderers, stoned by crowds, beaten with rods, and almost flogged to death for trying to win people to Jesus. More than almost anyone, he knew how many incentives there were not to go and make disciples. But he also knew there were even more incentives to choose faithfulness and embrace suffering along the dangerous roads of soul-winning. He shares at least four of those incentives right here in 1 Corinthians 9. NEW JOY Perhaps nothing drove the soul-winning apostle more than the thought of one more sinner, even just one, being brought from the horrors of death and judgment to the heights of life and joy in Christ (2 Corinthians 1:24). “I have become all things to all people, that by all means I might save some” (1 Corinthians 9:22). Some. Notice how modest he (even he!) is about his goals in evangelism. And yet notice how driven he is: all things to all people by all means. The threefold all expresses the precious worth of the some, the unparalleled reward of seeing someone finally stumble upon their Treasure hidden in a field (Matthew 13:44). Winning souls fills and waters the soul like nothing else. Jesus himself says, “I tell you, there is joy before the angels of God over one sinner who repents” (Luke 15:10). If even one conversion sets heaven afire with joy, should it not thrill and motivate us? SHARED JOY The joy of seeing someone saved, however, is heightened further by the joy of enjoying Jesus with them (2 Timothy 1:4). “I do it all for the sake of the gospel,” Paul continues, “that I may share with them in its blessings” (1 Corinthians 9:23; Philippians 1:25). This incentive is wired into the heart of God himself — Father, Son, and Holy Spirit forever loving, sharing, enjoying, creating, saving together. It’s wired into the creation, which waits to share in “the freedom of the glory” waiting for us (Romans 8:21). And it’s wired into any real joy in us, because real joy is never content just to have, but must give and share. As Jesus says, “It is more blessed to give than to receive” (Acts 20:35). Has anyone modeled the ecstasy of shared joy more than the church in Macedonia? “In a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part” (2 Corinthians 8:2). What does abundant joy look like, even in extreme poverty? It looks like sharing. IMPERISHABLE JOY The clearest incentive to run well here, though, is the imperishable wreath waiting at the finish line. “Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable” (1 Corinthians 9:25). So, what is this wreath? While Paul does not mention wreaths anywhere else in his letters, he does tell us more about the prize he covets. “What is our hope or joy or crown of boasting before our Lord Jesus at his coming?” he asks the Thessalonians. “Is it not you? For you are our glory and joy” (1 Thessalonians 2:19–20). And to the church at Philippi: “My brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved” (Philippians 4:1). His crown, his prize, his wreath on the last day will not be something he owns or wears; it will be the lives he saved, the joy he shared, the souls he won. And that wreath, unlike any wages or reward we might receive on earth, will live and grow and bloom long into eternity. How many of us spend our best time and effort, year after year, pursuing wreaths that perish, while failing to run for that which lasts forever? ASSURED JOY The last incentive, unlike the others, comes as a warning: “I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:26–27). Along with the stunning rewards — new joy, shared joy, imperishable joy — fear also inspired Paul to love and pursue the lost. What will happen to me if I fail to prove faithful? He wanted the depth of assurance that comes through faithfully fulfilling his mission. The apostle knew he, even he, would be disqualified if he disobeyed what Jesus had called him to do — if he gave up running. And he knew men, even in ministry, who had been disqualified. He describes such men twice, with one sobering thread between them. He warns, People will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. . . . These men also oppose the truth, men corrupted in mind and disqualified regarding the faith. (2 Timothy 3:2–5, 8) What’s startling (and frightening) about these men is that they were lovers of self, lovers of money, proud, arrogant, and abusive, yet they still had the appearance of godliness. They looked faithful while secretly indulging sin at the expense of others. They looked like they were running well when they were really only running from God. “Many more give up trying to win the lost than give up going to church or reading the Bible.” Paul mentions similar men elsewhere, who are “insubordinate, empty talkers, and deceivers” (Titus 1:10). “They profess to know God,” he says, “but they deny him by their works. They are detestable, disobedient, unfit” — “disqualified” — “for any good work” (Titus 1:16). The tragic thread between the two passages is that some profess to know Jesus, and even learn to act like Christians, and yet fail to ever truly run — to truly repent, believe, and treasure Jesus, and then make him known to others. And if we live like them, neglecting or ignoring what Christ demands of us, we too will be disqualified. “So,” Paul says, “I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control” (1 Corinthians 9:26–27). He did everything he could to avoid their awful fate. Fear was not his sole motivation, or even his greatest motivation, but he feared the horrible cost of unfaithfulness — of skipping the race and abandoning the lost. So, he disciplined himself to run hard, and long, and well. And he called us to run with him. Article by Marshall Segal Staff writer, desiringGod.org

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