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"The 4 Seasons of Marriage" by Gary Chapman explores the different stages that a marriage can go through, comparing them to the four seasons. Chapman provides practical advice for couples to navigate each season successfully, with a focus on communication, understanding, and commitment. The book aims to help couples strengthen and improve their relationships throughout all stages of marriage.

Reinhard Bonnke

Reinhard Bonnke Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers. Early life Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister. With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit. Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him. After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory. African mission His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee. In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly. In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents. Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986. In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent. Persecution Kano riots, subsequent expulsion from Nigeria, and return to the country In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations. Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria. Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017. Personal life After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne. Death Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria". His appointed successor is the evangelist Daniel Kolenda. He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.

the deadly deceit in material desires

Bible study often exposes us. As I sat in a Bible study recently, the leader asked our group how we heard Jesus’s voice and how we follow, like he says in John 10:27: “My sheep hear my voice, and I know them, and they follow me.” One woman sitting next to me measured the voice of God in the many blessings of her life — a new house purchased without difficulty, an old house sold without stress. She was now enjoying life in her dream home in the warm, dry climate of her dreams. And all thanks to a painless move. She gave evidence for how smoothly her life was moving along, like dominoes falling perfectly in order. As I sat there listening, I couldn’t help but feel troubled. I knew that not a few women around us were following Christ through troubled marriages, battles with cancer, or the grief of lost babies. Some faced the drone of unceasing financial hardships — the exact opposite of how some of us define God’s blessing on our lives. And yet we who are struggling can listen for Jesus’s voice with desperation and longing. We can desire to follow him as much — perhaps more — than the materially blessed. Blessing’s Bluff A smile and an open Bible can press down so hard on raw hurt when we measure God’s blessing with material prosperity. The effect is something I’ve heard expressed by many and have seen dramatized in “Christian” movies. You can know you’re blessed by God when everything goes well for you. Just trust God while you do  A + B  and, as long as you have enough faith, you should get  C  every time: the life you’ve always wanted. It’s a simple formula for the “blessed” life, with Jesus on top! But owning a nice house with a spacious kitchen, or driving a shiny car with no dents, or basking in financial abundance and easygoing circumstances are not reliable evidences of God’s blessing in this age. The formula might look attractive in a movie, but it contradicts both the Bible and the real-life experience of many struggling saints who are faithful in the challenges, insecurities, and pains of everyday life. Deadly Equation As I thought about what that nice lady had said about how blessed she was, Jesus spoke to me though his word: “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matthew 5:45) What the lady next to me said is true in a sense — she is blessed by God. But so is the greedy miser who sits in his penthouse with wealth he earned through a harsh abuse of power. Both the good lady next to me and the oppressive evil tyrant are blessed with comforts and provisions, sun and rain, houses and air conditioning every single day. God is sovereign, and he radiates goodness and pours out unearned blessings of all kinds every day. He blesses all with his common kindness. The formula  God’s blessing = life comfort  is a deadly one. And it’s not an isolated issue either. Unfortunately, the equation seems to be ingrained into so much American Christianity, and it’s part and parcel of the prosperity gospel that false teachers in our nation export to the world. And when I’m not careful, the plank that is the prosperity gospel protrudes  from my own eye . Bruised and Blessed God’s common kindness reaches us all, but it takes  saving grace  to turn to Jesus when marriage is hard, when a woman — my friend — loses three babies, or when a young missionary is told he has end-stage cancer. The Bible doesn’t offer a formula, but points us to a Savior—a battered, crushed, beaten, bruised, bloodied Savior. And the special blessing of God’s presence is with those who are walking in suffering, the same road Jesus himself walked. He is present  in  the path of pain and trial and heartache. God was present in Joseph’s pain: Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. (Genesis 39:20–21) God was present in David’s darkness: Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. (Psalm 23:4–5) God is present with us in today’s suffering: Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:12–14) So with God’s help, I remove my self-centered, American-dream plank and its sinful impulse to want a god who makes me the center and not him. My plank must come out first. And with God’s help, I toss aside the lie that we find God’s blessing in easy circumstances, or in health, or in financial prosperity. And with God’s help, I’ll keep the path, holding firmly to the hand of my Good Shepherd.

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