Teacher Chuks 1 (E-Novel) Order Printed Copy
- Author: Opeyemi Ojerinde Akintunde
- Size: 1.7MB | 75 pages
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About the Book
"Teacher Chuks 1" is a novel by Opeyemi Ojerinde Akintunde that follows the life of a dedicated teacher named Chuks. Throughout the story, Chuks faces various challenges in his personal and professional life but remains committed to his calling as an educator. The novel explores themes of perseverance, love, and the importance of education in society.
Jane Grey
Lady Jane Grey is one of the most romanticized monarchs of Tudor England. Her nine-day reign was an unsuccessful attempt to maintain Protestant rule. This challenge cost her the throne and her head.
Who Was Lady Jane Grey?
Lady Jane Grey's life began with promise and high expectations but ended tragically, due in part to the ambitions of her father and the religious strife of the times. The great-granddaughter of Henry VII, Grey was named the successor to Edward VI during a tumultuous competition for the throne. She was deposed as Queen of England by Mary Tudor on July 19, 1553 â nine days after accepting the crown. Grey was beheaded in London on February 12, 1554.
Early Life
Jane Grey was born in 1537, in Leicester, England, the oldest daughter of Henry Grey and Lady Frances Brandon and the great-granddaughter of Henry VII. Her parents saw to it that she received an excellent education, intended to make her a good match for the son of a well-positioned family. At the age of 10, Jane went to live with the conspiratorial Thomas Seymour, Edward VIâs uncle, who had only recently married Catherine Parr, the widow of Henry VIII. Jane was raised as a devout Protestant and proved to be an intelligent and engaged young woman, remaining close to Thomas Seymour and Catherine Parr until Parrâs death in childbirth in 1548. Seymour was executed for treason in 1549.
Arranged Marriage
Henry Grey, now Duke of Suffolk, introduced his beautiful and intelligent daughter Jane to the royal court in 1551. In order to consolidate his familyâs power, Grey arranged for the marriage of two of his daughters to scions of two other prominent families. In a triple wedding in 1553, Jane married Lord Guildford Dudley, the son of the Duke of Northumberland, alongside the groomâs sister Katherine, who married Henry Hastings, heir to the Earl of Huntingdon. Jane Greyâs sister Catherine married the heir of the Earl of Pembroke in the same ceremony.
Background on England's State of Affairs
After Henry VIIIâs death in 1547, his only male heir, Edward, assumed the throne. Sickly with tuberculosis and only 10 years old at the time of his coronation, Edward VI was easily manipulated by calculating individuals such as the fiercely Protestant John Dudley, Duke of Northumberland, who acted as regent to the young king. By January 1553, it was clear Edward was dying, and Dudley was desperate to prevent the throne from passing to Edwardâs half-sister, Mary Tudor, a devout Catholic. As the daughter of Henry VIII and Catherine of Aragon, Mary became a pawn in Henryâs quest for a male heir. Henry had divorced Catherine, declaring his marriage null because she was the former wife of his deceased brother. This also deemed Mary illegitimate in the eyes of the court.
Queen for Nine Days
In early 1553, John Dudley brought forth the same charge against Mary and convinced Edward to continue to support the Protestant Reformation by declaring Jane his successor. Edward VI died on July 6, 1553, and the 15-year-old Lady Jane Grey, somewhat reluctantly but dutifully, agreed to become Queen of England and was crowned four days later. However, she faced strong opposition from Mary Tudor and Parliament, both citing the 1544 Law of Succession, which clearly stated Mary should be queen. Public support for Janeâs rule evaporated when it was learned that the unpopular Dudley was behind the scheme.
With opposition mounting against Jane Grey, many of her supporters quickly abandoned her, including her father, who futilely attempted to save himself by supporting Mary as queen. The council didn't buy it and declared him a traitor. On July 19, 1553, Janeâs nine-day reign ended, and she was imprisoned in the Tower of London. John Dudley was condemned for high treason and executed on August 22. On November 13, Jane and her husband, Guildford Dudley, were likewise found guilty of treason and sentenced to death, but because of their youth and relative innocence, Queen Mary did not carry out the sentences.
Execution
Alas, Janeâs father, Henry Grey, sealed her fate and that of her husband when he joined Sir Thomas Wyattâs insurrection against Mary after she announced, in September 1553, that she intended to marry Philip II of Spain. It didnât help her cause when Jane condemned Maryâs reintroduction of the Catholic Mass to the Church. When Maryâs forces suppressed the revolt, she decided it best to eliminate all political opponents. On the morning of February 12, 1554, Jane watched from her cell window as her husband was sent to the executionerâs block. Two hours later she would meet the same fate. As she stood before the chopping block, she is believed to have stated that she recognized her act had violated the queenâs law, but that she was innocent before God.
Legacy
Lady Jane Grey has been viewed as a Protestant martyr for centuries, âthe traitor-heroineâ of the Reformation. Over the centuries, her tale has grown to legendary proportions in popular culture, through romantic biographies, novels, plays, paintings and films. Yet, her reign was so short, she had no impact on the arts, science or culture. No laws or shifts in policy were passed during her brief nine-day rule. Perhaps her youth and willingness to be of service to the ambitions of others for what she believed was the greater good is her most impressive legacy.
what would judas do
Wednesday plants the suicidal seed of Holy Week: betrayal. Before there could be a Garden, there had to be a seed â the inception of insurrection. Jesus gloriously paid for our redemption with blood, but his blood was murderously bought with money. The promised Savior sold for just thirty pieces of silver. Jesus had taught his disciples, including the one who would betray him, âNo one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and moneyâ (Matthew 6:24). No one. Not Judas. Not you or me. The Love of Money Murdered Jesus The Pharisees loved money (Luke 16:14), feared men (Matthew 26:5), and hated Jesus (Matthew 26:4). That formula may be lived out before you more than you realize. The love of money often looks merely practical. The fear of men can hide behind masks. But the Bible is clear: If you love money and fear men, you cannot love God or escape hell (Luke 16:13; John 5:44) â and you become a card-carrying member of the crowd who crucified the Author of life (Acts 3:15). The cross â that horrifying drama of hatred â was only a symptom of the Phariseesâ craving for money, approval, and power. It was as if they bought a billboard to advertise their love for money, and set on a hill for all to see. But they would never do something so obvious. What would the people say? They âfeared the peopleâ (Luke 22:2). In fact, the peopleâs love  for Jesus was half the reason the religious leaders hated him so much. The authorities were cowards with cravings. They had to find a way to kill him quietly (Matthew 26:3â5). They had to find a way to murder an innocent man without losing any esteem or influence. First they needed an insider â someone close enough to Jesus to betray him, but far enough from Jesus to betray him. In other words, they needed a perp dressed like the Pope. âThen one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, âWhat will you give me if I deliver him over to you?ââ (Matthew 26:14â15). âWhen they heard it, they were glad and promised to give him moneyâ (Mark 14:11). They found their man, someone who loved money as much as they did, someone who was willing to offend and ostracize even his closest friends for a pay day. The market had opened against the Messiah, and Judas was there to profit. As Randy Alcorn writes, âSatan works on the assumption that every person has a price. Often, unfortunately, he is right. Many people are willing to surrender themselves and their principles to whatever god will bring them the greatest short-term profitâ ( Money, Possessions, and Eternity , 41). Judas sold out the Savior, and for just thirty pieces of silver (Matthew 26:15). The Love of Money Makes a Name If you love money â value money and what it can buy above all else â you cannot love God. You will hate him, maybe quietly or privately and hypocritically â but you will hate him. And that hatred will mark you and follow you everywhere. That kind of divine rejection and betrayal renames a person. It defines you. For example, look at how Judas is talked about in the Gospels. â . . . Simon the Zealot, and Judas Iscariot, who betrayed him .â (Matthew 10:4) âJudas, who would betray him , answered, âIs it I, Rabbi?â He said to him, âYou have said so.ââ (Matthew 26:25) â . . . and Judas Iscariot, who betrayed him .â (Mark 3:19) â . . . and Judas the son of James, and Judas Iscariot, who became a traitor .â (Luke 6:16) âBut Judas Iscariot, one of his disciples ( he who was about to betray him ), said,â (John 12:4). âHe spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him .â (John 6:71) âJudas, who betrayed him , was standing with them.â (John 18:5) Instead of being a faithful disciple guiding people to follow Jesus, he âbecame a guide to those who arrested  Jesusâ (Acts 1:16). What will be the testimony of your life â of your spending and giving? Will it be clear to others that you used what God had given you to lead others to  his Son, or will it be plain that you surrendered to the gods of the material and drew people away from  Jesus? Did you guide the blind to sight, or help blind them to death? The Love of Money Leads to Regret Judasâs affair did not fair so well for him. âThen when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the eldersâ (Matthew 27:3). Drowning in shame, he screamed for a refund. Confronted with the horror of his exchange, the money had lost its allure. What have I done?! What awful trade have I made?! Take it all back, and give me Jesus! There was no turning back for Judas, no return policy on this rejection. He killed himself in the overwhelming waves of regret and remorse (Matthew 27:5). However, there is time to turn back for you. Luke quotes Jesus for the greedy today, âTake care, and be on your guard against all covetousness, for oneâs life does not consist in the abundance of his possessionsâ (Luke 12:15). When life begins to seem like one long mission to make more money, someone is lying to you. Wake up and give back the silver before it crucifies you. John Piper writes, âWhen you are dying . . . money walks away from you. It abandons you. It will not go with you to help you. And nothing that you bought with it can go eitherâ ( Money, Sex, and Power , 65). And again later, â[The love of money] substitutes a dollar bill for the divineâ (71). The love of money leads only to regret and loss. Reject Judas, Receive Joy Ask yourself what Judas would do in your situation. How would he feel about your current income, shopping habits, and retirement savings? How uneasy would he be about your generosity? Does your budget begin to look like his, just two thousand years later? Refuse to follow Judas in his betrayal, and reject all that money promises to be in place of God. Find your security and satisfaction in something supernatural, eternal, and free. Piper goes on, reflecting on Paul in Philippians 4:11â13, When the stock market goes up or he gets a bonus, he says, I find Jesus more precious and valuable and satisfying than my increasing money . And when the stock market goes down or he faces a pay cut, he says, I find Jesus more precious and valuable and satisfying than all that I have lost . The glory and beauty and worth and preciousness of Christ is the secret of contentment that keeps money from controlling him. ( Money, Sex, and Power , 65) When our joy is no longer in our money but rather is in God . . . our money becomes the visible extension of joy in God, directed toward others. . . . Treasuring God above all things turns money into the currency of worship and love. ( Money, Sex, and Power , 123) Instead of surrendering to our cravings for more, letâs pour ourselves, every penny, into telling the world God  is our treasure â right now, later in retirement, and forever in eternity â and spending whatever it takes to bring others into that joy and security with us.