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About the Book
"School of the Prophets" by Kris Vallotton is a guidebook for those seeking to develop and grow in their prophetic gifting. The author shares insights, practical advice, and personal experiences to help readers understand the role of prophecy in the modern church and how to walk in their calling as a prophetic voice. The book covers topics such as hearing God's voice, interpreting dreams and visions, and maintaining a healthy prophetic community. Ultimately, "School of the Prophets" is a resource for individuals looking to deepen their relationship with God and use their prophetic gift to bring encouragement and edification to others.
Kathryn Kuhlman
Kathryn Johanna Kuhlman was born on May 9, 1907, in Concordia, Missouri. Her parents were German and she was one of four children. Her mother was a harsh disciplinarian, who showed little love or affection. On the other hand, she had an extremely close and loving relationship with her father. She would describe, as a small child how, her father would come home from work and she would hang on his leg and cling to him. She often said that her relationship with God the Father was extremely real because of her relationship with her own father.
Kuhlman was converted, when she was 14, at an evangelistic meeting held in a small Methodist church. When she was 16 she graduated from high school, which only went to tenth grade in their town. He older sister Myrtle had married an itinerant evangelist, Everett B. Parrott. They spent their time traveling and asked that Kathryn could join them for the summer. Her parents agreed and she went to Oregon to help out. She worked with them, and often gave her testimony. When the summer was over she wanted to stay, and the couple agreed. She ended up working with them for five years.
The evangelistic team was made up of four people, Everette, Myrtle, Kathryn, and pianists named Helen Gulliford. In 1928 Everette missed a meeting in Boise, Idaho. Myrtle and Kathryn preached to cover for Everette. The pastor of the church encouraged Kathryn to step out on her own. Helen agreed to join her. Her first sermon was in a run-down pool hall in Boise, Idaho. The team covered Idaho, Utah, and Colorado for the following five years. In 1933 they moved into Pueblo, Colorado. They set up in an abandoned Montgomery Ward warehouse. They stayed there for six months.
Denver, being a much bigger city, was the next stop. They moved several times but ended up in a paper company's warehouse, which they named the Kuhlman Revival Tabernacle. Then in 1935 they moved once more to an abandoned truck garage they named the Denver Revival Tabernacle. Kathryn was seeing a lot of success in Denver. The church grew to about 2000 members. She began a radio show called "Smiling Through" and invited speakers from all over the country. One of them was Phil Kerr who taught on divine healing. In 1935 another invited evangelist was Burroughs Waltrip.
Waltrip was bad news for Kuhlman. He was a charismatic, handsome man several years older than she was. There was an immediate attraction, and one family claims to have seen the couple embracing in 1935, but he was married and had two children. Waltrip left Denver and went home to Austin, Texas, but the relationship simmered between Kuhlman and Waltrip. In 1937 he was invited back to Denver to take the pulpit for two months. Shortly after he divorced his wife and abandoned his two sons. He then spread the story that his wife had left him. He moved to Mason City, Iowa, where he told everyone he was single, and started a new ministry. Waltrip raised pledges of $70,000 to build a ministry building called Radio Chapel. It was state of the art with a disappearing pulpit and an art deco style. He appeared to be a successful and dynamic preacher.
There was an ongoing relationship between Kuhlman and Waltrip, and they married in September 1938. Kuhlman was naive about the consequences of her choices and the marriage was a disaster. She announced to her church that she and Waltrip were married and they would go between Denver and Mason City preaching at their two churches. Most of the people in her congregation left due to her relationship with Waltrip. She gave up her church in Denver, lost some of her closest associates, and moved to Mason City. Waltrip's success turned out to be a pipe dream as well. The Radio Chapel was completed in June of 1938. By October 1938 Waltrip could not meet his debts. In December Waltrip was demanding a higher salary, even with the shortfall in income. His Board of Directors quit and left him to deal with the finances. His solution was not to pay the mortgage or debts on the Chapel. Radio Chapel went into bankruptcy. Waltrip's last sermon was in May 1939. The Waltrips were on their own. Kathryn's happy vision of she and her husband flying back and forth between Denver and Mason City with a successful preaching careers was utterly demolished.
The next few years were very hard for the couple. They embarked on the road as traveling evangelists, primarily staying in the Midwest. They were not accepted in many places due to their marriage history. Initial advertisements listed Waltrip as the primary evangelist. Then occasionally Mrs. Waltrip was also mentioned. By the early 1940s Kathryn Kuhlman Waltrip was given equal billing. Finally by the mid-1940s Kathryn was using only Kathryn Kuhlman in meetings where she was the primary speaker. In 1944 Kuhlman went on an evangelistic tour on the east coast without Waltrip. It may have been a conscious decision to leave him, or she may also have taken the opportunity to reassess her life. It appears to have been more gradual as Waltrip wrote about them as a couple as late as 1946. Kuhlman never returned to Waltrip and they eventually divorced in 1947. She left her marriage behind and from then on acted as if it never existed in the first place.
In 1946 Kuhlman was asked to speak in Franklin, Pennsylvania. She was well received and decided to stay in the area. Kuhlman began preaching on radio broadcasts in Oil City, Pennsylvania. These became so popular they were picked up in Pittsburgh, and she was preaching throughout the area. She began to preach about the healing power of God. In 1947 a woman was healed of a tumor while listening to Kuhlman preach. Several Sundays later a man was also healed while she was teaching on the Holy Spirit. She was now convinced of God's healing work. One important thing to note is the context and timing of this breakout period in Kuhlman's life. 1947 was the beginning of the Healing Revival (sometimes referred to as the Latter Rain Revival) that would last for the next 10 years. What was happening in Kuhlman's meetings was breaking out across the United States. It was in this time frame that the Voice of Healing Ministry was established and men like William Branham, Oral Roberts, A.A. Allen and many others were propelled onto the public stage. Kuhlman was not associated with those groups, but stepped into the flow of what God's Spirit was doing across the nation and the world.
In 1948 Kuhlman held a series of meetings at Carnegie Hall in Pittsburgh. She eventually moved to Pittsburgh in 1950, and continued to hold meetings at Carnegie Hall until 1971. She was used by God to bring the charismatic message to many denominational churches, including the Catholic Church. (She received a lot of criticism over this and was accused of being a closet Catholic.) These were her best known years. Her style was flamboyant. She would hold her famous miracle services and the auditorium was filled to capacity every time. She was on radio and television shows. She was ordained in 1968 by the Evangelical Church Alliance. Hundreds of people were healed in her meetings, and even while listening to her on the radio or television. People she prayed for would often be hit with the power of God and be "slain in the Spirit." Kuhlman never claimed that she was the healer. She always pointed people to Jesus as their healer.
Kuhlman had been diagnosed with a heart problem in 1955. She kept a very busy schedule and overworked herself, especially in the 1970's. She traveled back and forth from Pittsburgh to Los Angeles frequently, as well as taking trips around the world. Her heart was enlarged and Kuhlman died on February 20, 1976, in Tulsa, following open-heart surgery. Videos of some of her services are still available and continue to be popular today.
Fatherhood for Imperfect Dads
My wife and I raised perfect children. By the time they were ten years old, they had memorized the New Testament. They came each morning to the family breakfast table with cheerful songs on their tongues, the melodies caressing their freshly brushed teeth. At an early age, they volunteered to launder their own clothes and never once complained about their studies. They never used a whiny tone of voice with their mother, and they affectionately call me “dearest father” to this very day. I can’t recall correcting them. They were thrilled to share their belongings with each other. We never heard a mumbling word. Yeah, right. There are no perfect children. Vicki and I didn’t raise any, and my parents didn’t raise any either. Neither did yours. We live on a fallen and cursed planet. You are a sinner, and your children are too. They not only fall short of the glory of God, but they fall short of the expectations of their inglorious dads. “Don’t give up on fatherhood just because perfection seems continually out of reach.” But all is not lost. Fathers, don’t give up on fatherhood just because perfection seems continually out of reach. God extends more than enough grace to compensate for our shortcomings as dads. Children of defective parents — your children — can end up relishing God. When Dreams Hit Reality Expectations breed strong emotions, and unmet expectations even stronger ones. When our expectations collide with real life, the mismatch can erupt in a whole range of emotions — from dismay to sorrow to fuming anger. Mostly fuming anger. That’s what happens when people do what you don’t expect them to, or don’t do what you do expect them to. Desires launch assumptions, which are then fueled by narratives we have subtly adopted. Such as: Unlike other children, my children will never make a big mess or be fussy in church. I will lose standing in the community if my kids don’t go to college. My children will replicate only my good traits and not my flaws and sinful attitudes. My kids will be spiritually advanced for their age. Acting wisely and avoiding emotional hijacks requires winning the crucial battle — an unceasingly ongoing one — to align your expectations with reality. Those children you love dearly will sin dreadfully. As you have. Observe the one reality you cannot avoid in your parenting: you and your sinful nature. Your children not only live with your sin — they inherit it. “Those children you love dearly will sin dreadfully. As you have.” But parenting is not to be dreaded. To dread parenting exposes a misplaced love that you perceive to be in danger — like a love for your reputation if your kids mess up, or a love for your schedule if your kids make a mess when you’re already running late. The steadfast love of God is never in danger, and if your aim in parenting is to draw attention to his love, you have nothing to dread on that score. Safe Expectations Some expectations, however, will certainly come to pass. You can plan on the fact that your parenting will never go exactly according to your plan. Your parenting plan isn’t perfectly wise, because you are not perfectly wise. My wife has a placard that says, “Man plans. God laughs.” In contrast to our plans, God’s plan for your parenting is perfectly wise. You are not sovereign. He is. And in his perfection, he assigned your children their father — namely, you. Parenting is nevertheless a humbling experience. Your parenting won’t be flawless any more than your marriage has been without disappointments. You will face regret — regret that you weren’t a better parent, that you passed on your imperfections to your children, that you displayed anger at them for being like you, that you didn’t know as much as you had hoped you would. My kids are now middle-aged themselves, all of them parenting their own unique God-given brood. And one of the disappointments I didn’t expect early on is that they haven’t passed along to their own children some of the lessons I insisted on giving to them. For example, when my children were still living at home, I led family discussions about everything from Charles Finney’s approach to confessing sin, to how eye traps work (seductive clothing), to the value of singing together. As a grandparent, I don’t hear those lessons emphasized in the same ways in their homes. Meanwhile, they love their children deeply, and point them to Jesus in other ways I never did. So there’s another side to this expectation coin. God provides occasions when your children exceed your expectations, times when you wish you were like them. Some of our children treat every day as a new day, forgiving yesterday’s offenses. Some are generous to a fault. Some seem impervious to peer pressure. In a crucial sense, your children grow you. That is, they are God-sent instruments for your growth in maturity, your sanctification, your alignment with God’s plan for your Christlikeness. Questions for Fathers With some safe expectations in place, what steps might dads take to remove some of the imperfections from their imperfect parenting? Fathers who rightly relate to God are on firm footing for rightly relating to their children. So how is your own relationship with your heavenly Father? Do you “seek first the kingdom of God and his righteousness,” trusting that “all these things will be added to you” (Matthew 6:33)? Would people who know you best say that you truly want what God wants for your children? Would you say it about yourself? Would God say it about you? How do you parent today in relation to how you were parented? Are you replicating the errors of your own mom or dad? Are you motivated to avoid repeating the same errors? Once grace enables you to become aware of their errors, that same grace can enable you to break from those errors in your own parenting. Generational sins can be broken: “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise” (Ezekiel 18:14). Ask God to help you seek his kingdom first in your family, especially in those places where you are tempted to repeat the errors of the past. Humble Fatherhood Perhaps most of all, however, we dads need humility. Even if your way of raising children is a good way, beware of concluding your way is the best way, much less the only way. In other words, remain teachable. One day it dawned on me that my small children could teach me a few lessons about my parenting. That was God whispering to me through my children. Fathers, your offspring won’t admire everything about you. They’ll learn stuff you didn’t teach them. They’ll be better than you at some skills and more developed in certain character qualities. Your personal flaws will exert lingering influence on them. Pray for mercy. They may or may not follow your preferred career for them. They will not develop uniformly without setbacks, nor be identical to their siblings. Recognize individuality. Even though you work at it — and you are wise to do so — you will not always have your wife’s enthusiastic support in every aspect of parenting, from bedtimes to how much should be spent on gifts. Be gentle. Be humble. Seek God for more grace. Although not all of your expectations will be fulfilled in fathering, you can continue to grow and step into God’s great privilege of being their dad. Article by Sam Crabtree