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Loose That Man And Let Him Go! Loose That Man And Let Him Go!

Loose That Man And Let Him Go! Order Printed Copy

  • Author: T. D. Jakes
  • Size: 1.49MB | 262 pages
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About the Book


In "Loose That Man and Let Him Go!," T. D. Jakes discusses the importance of understanding and addressing the emotional and spiritual needs of men. He explores how men can overcome personal obstacles, rise above their past, and become the strong, reliable leaders they are meant to be. Jakes encourages men to embrace their emotions, seek healing, and fulfill their potential in both personal and professional relationships.

J.C. Ryle

J.C. Ryle ​John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts. Biography Ryle was born on May 10th, 1816 at Park House, Macclesfield, the eldest son of John Ryle MP and Susannah Ryle. His family had made their money in the silk mills of the Industrial Revolution, and were prominent members of Cheshire society. Accordingly, Ryle was educated at Eton College and then Christ Church, Oxford, where he took a congratulatory First in Greats, and a Blue in cricket. Conversion and ordination Ryle's family were nominal Anglicans, and until his time as an undergraduate Ryle had a similar attitude to Christianity. However, as he was due to sit his final examinations, he became seriously ill with a chest infection, and was confined to his bed. During this time he began to pray and seriously read the Scriptures. However his conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation. After leaving Oxford, he returned to Macclesfield to assist his father in business and with the assumption that he would inherit the estate. However in June 1841 Ryle Senior was bankrupted, and the family was left ruined, and forced to leave Macclesfield. With his future now in tatters, Ryle was forced to look for a profession to sustain himself, and as a last resort, he offered himself for ministry in the Church of England. He was duly accepted and ordained in December 1841 by Bishop C.R. Summner of Winchester. Parish ministry Ryle's first charge was as curate of the hamlet of Exbury in Hampshire, an area of a rough but sparse agricultural population, and riddled with disease. After a difficult two years, he became unwell, and was forced to spend several months recuperating. In November 1843 he moved to become the rector of St Thomas', Winchester, where he made a reputation for himself as an energetic and thorough pastor. Over a period of six months the congregation grew to well over six hundred communicants, and the church was forced to consider alternative accommodation. However Ryle was offered the living of Helmingham, Suffolk, and it was to here that he moved in 1844, where he stayed until 1861. With a congregation of some two hundred, it was here that Ryle began to read widely amongst the Reformed theologians, and produce the writings that would make him famous. It was at Helmingham that he began his series of "Expository Thoughts on the Gospels", and started his tract-writing. Though his time at Helmingham was extremely fruitful, Ryle quarreled with the squire John Tollemache, and by 1861 he felt the need to move on. His final parish incumbency was Stradbroke, also in Suffolk, and it was from here that Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles, both from the study and the platform. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are "Holiness" and "Practical Religion", both still in print. Episcopate Ryle's uncompromising evangelicalism in the face of increasing liberal and Tractarian opposition gained him many admirers, and he was fast becoming one of the leading lights of the evangelical party. He was originally recommended for the post of Dean of Salisbury, but before he was appointed the out-going Conservative Prime Minister Benjamin Disraeli offered him the position of Bishop of the newly-created Diocese of Liverpool. Ryle moved to Liverpool in 1880, and would stay until 1900. Despite his previous ministry experience having been almost exclusively exercised within a rural context, his plain speech and distinctive principles made him a favorite amongst Liverpool's largely working-class population. He proved an active bishop, encouraging the building of more churches and missions to reach out to the growing urban communities, and generally seeking to develop the new diocese as best he could. In common with many late Victorian bishops, Ryle was increasingly forced to deal with the tensions caused by the developing Anglo-Catholic wing of the Church of England. Of particular note is the so-called "Bell Cox Case" of 1885. Bell Cox was vicar of St. Margaret's, and a committed Ritualist. His Catholic practices soon came to the attention of several prominent evangelicals in the city, and one of them, James Hakes of the Liverpool Church Association, brought a private prosecution against Bell Cox under the Public Worship and Regulation Act of Despite Ryle's entreaties, Bell Cox refused to moderate his behavior, and thus the case proceeded to the Chancery Court of York, where Bell Cox was found guilty of contempt of court, and imprisoned for seventeen days. Ryle's behavior in particular was criticized for his failure to exercise his legal episcopal veto over the prosecution, and his apparent willingness to allow one of his clergy to be imprisoned over matters of worship. However, an examination of letters written by Ryle from the time suggest that Ryle was by no means a supporter of such practice, yet felt it wrong to come between the law and the defendant, particularly in the case of a private prosecution. In his speech to the Liverpool Diocesan conference the same year he openly declared the imprisonment of clergy over such matters as "barbarous", hardly a note of support. ​ Ryle's tenure as bishop in general is remarkable for his efforts to build churches and mission halls to reach the rapidly expanding urban areas of Liverpool. Though subsequent biographers have criticised this policy, owing to figures which suggest a general decline in church attendance,[[ Link title]] it perhaps says most about Ryle's heart as an evangelist; a desire for all to hear and respond to the Gospel. Ryle served as Bishop until March 1900, where in his eighty-fourth year, a stroke and a general decline in health forced him to retire, despite his desire to die "in harness." He retired to Lowestoft, Suffolk, however passed away on 10th June 1900. He was interred in All Saint's, Childwall, next to his third wife, Henrietta. Bio. Taken from Theopedia

Fatherhood for Imperfect Dads

My wife and I raised perfect children. By the time they were ten years old, they had memorized the New Testament. They came each morning to the family breakfast table with cheerful songs on their tongues, the melodies caressing their freshly brushed teeth. At an early age, they volunteered to launder their own clothes and never once complained about their studies. They never used a whiny tone of voice with their mother, and they affectionately call me “dearest father” to this very day. I can’t recall correcting them. They were thrilled to share their belongings with each other. We never heard a mumbling word. Yeah, right. There are no perfect children. Vicki and I didn’t raise any, and my parents didn’t raise any either. Neither did yours. We live on a fallen and cursed planet. You are a sinner, and your children are too. They not only fall short of the glory of God, but they fall short of the expectations of their inglorious dads. “Don’t give up on fatherhood just because perfection seems continually out of reach.” But all is not lost. Fathers, don’t give up on fatherhood just because perfection seems continually out of reach. God extends more than enough grace to compensate for our shortcomings as dads. Children of defective parents — your children — can end up relishing God. When Dreams Hit Reality Expectations breed strong emotions, and unmet expectations even stronger ones. When our expectations collide with real life, the mismatch can erupt in a whole range of emotions — from dismay to sorrow to fuming anger. Mostly fuming anger. That’s what happens when people do what you don’t expect them to, or don’t do what you do expect them to. Desires launch assumptions, which are then fueled by narratives we have subtly adopted. Such as: Unlike other children, my children will never make a big mess or be fussy in church. I will lose standing in the community if my kids don’t go to college. My children will replicate only my good traits and not my flaws and sinful attitudes. My kids will be spiritually advanced for their age. Acting wisely and avoiding emotional hijacks requires winning the crucial battle — an unceasingly ongoing one — to align your expectations with reality. Those children you love dearly will sin dreadfully. As you have. Observe the one reality you cannot avoid in your parenting: you and your sinful nature. Your children not only live with your sin — they inherit it. “Those children you love dearly will sin dreadfully. As you have.” But parenting is not to be dreaded. To dread parenting exposes a misplaced love that you perceive to be in danger — like a love for your reputation if your kids mess up, or a love for your schedule if your kids make a mess when you’re already running late. The steadfast love of God is never in danger, and if your aim in parenting is to draw attention to his love, you have nothing to dread on that score. Safe Expectations Some expectations, however, will certainly come to pass. You can plan on the fact that your parenting will never go exactly according to your plan. Your parenting plan isn’t perfectly wise, because you are not perfectly wise. My wife has a placard that says, “Man plans. God laughs.” In contrast to our plans, God’s plan for your parenting is perfectly wise. You are not sovereign. He is. And in his perfection, he assigned your children their father — namely, you. Parenting is nevertheless a humbling experience. Your parenting won’t be flawless any more than your marriage has been without disappointments. You will face regret — regret that you weren’t a better parent, that you passed on your imperfections to your children, that you displayed anger at them for being like you, that you didn’t know as much as you had hoped you would. My kids are now middle-aged themselves, all of them parenting their own unique God-given brood. And one of the disappointments I didn’t expect early on is that they haven’t passed along to their own children some of the lessons I insisted on giving to them. For example, when my children were still living at home, I led family discussions about everything from Charles Finney’s approach to confessing sin, to how eye traps work (seductive clothing), to the value of singing together. As a grandparent, I don’t hear those lessons emphasized in the same ways in their homes. Meanwhile, they love their children deeply, and point them to Jesus in other ways I never did. So there’s another side to this expectation coin. God provides occasions when your children exceed your expectations, times when you wish you were like them. Some of our children treat every day as a new day, forgiving yesterday’s offenses. Some are generous to a fault. Some seem impervious to peer pressure. In a crucial sense, your children grow you. That is, they are God-sent instruments for your growth in maturity, your sanctification, your alignment with God’s plan for your Christlikeness. Questions for Fathers With some safe expectations in place, what steps might dads take to remove some of the imperfections from their imperfect parenting? Fathers who rightly relate to God are on firm footing for rightly relating to their children. So how is your own relationship with your heavenly Father? Do you “seek first the kingdom of God and his righteousness,” trusting that “all these things will be added to you” (Matthew 6:33)? Would people who know you best say that you truly want what God wants for your children? Would you say it about yourself? Would God say it about you? How do you parent today in relation to how you were parented? Are you replicating the errors of your own mom or dad? Are you motivated to avoid repeating the same errors? Once grace enables you to become aware of their errors, that same grace can enable you to break from those errors in your own parenting. Generational sins can be broken: “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise” (Ezekiel 18:14). Ask God to help you seek his kingdom first in your family, especially in those places where you are tempted to repeat the errors of the past. Humble Fatherhood Perhaps most of all, however, we dads need humility. Even if your way of raising children is a good way, beware of concluding your way is the best way, much less the only way. In other words, remain teachable. One day it dawned on me that my small children could teach me a few lessons about my parenting. That was God whispering to me through my children. Fathers, your offspring won’t admire everything about you. They’ll learn stuff you didn’t teach them. They’ll be better than you at some skills and more developed in certain character qualities. Your personal flaws will exert lingering influence on them. Pray for mercy. They may or may not follow your preferred career for them. They will not develop uniformly without setbacks, nor be identical to their siblings. Recognize individuality. Even though you work at it — and you are wise to do so — you will not always have your wife’s enthusiastic support in every aspect of parenting, from bedtimes to how much should be spent on gifts. Be gentle. Be humble. Seek God for more grace. Although not all of your expectations will be fulfilled in fathering, you can continue to grow and step into God’s great privilege of being their dad. Article by Sam Crabtree

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