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About the Book
"Tempered Steel" by Steve Farrar explores how God shapes individuals through life's trials and challenges, ultimately refining them like steel to find strength and purpose in their faith journey. Farrar provides biblical insights and practical advice for navigating difficult circumstances and emerging stronger and more resilient in one's walk with God.
Martin Luther
Martin Luther was a German monk who forever changed Christianity when he nailed his '95 Theses' to a church door in 1517, sparking the Protestant Reformation.
Who Was Martin Luther?
Martin Luther was a German monk who began the Protestant Reformation in the 16th century, becoming one of the most influential and controversial figures in the history of Christianity.
Luther called into question some of the basic tenets of Roman Catholicism, and his followers soon split from the Roman Catholic Church to begin the Protestant tradition. His actions set in motion tremendous reform within the Church.
A prominent theologian, Luther’s desire for people to feel closer to God led him to translate the Bible into the language of the people, radically changing the relationship between church leaders and their followers.
Early Life
Luther was born on November 10, 1483, in Eisleben, Saxony, located in modern-day Germany.
His parents, Hans and Margarette Luther, were of peasant lineage. However, Hans had some success as a miner and ore smelter, and in 1484 the family moved from Eisleben to nearby Mansfeld, where Hans held ore deposits.
Hans Luther knew that mining was a tough business and wanted his promising son to have a better career as a lawyer. At age seven, Luther entered school in Mansfeld.
Education
At 14, Luther went north to Magdeburg, where he continued his studies. In 1498, he returned to Eisleben and enrolled in a school, studying grammar, rhetoric and logic. He later compared this experience to purgatory and hell.
In 1501, Luther entered the University of Erfurt, where he received a degree in grammar, logic, rhetoric and metaphysics. At this time, it seemed he was on his way to becoming a lawyer.
Becoming a Monk
In July 1505, Luther had a life-changing experience that set him on a new course to becoming a monk.
Caught in a horrific thunderstorm where he feared for his life, Luther cried out to St. Anne, the patron saint of miners, “Save me, St. Anne, and I’ll become a monk!” The storm subsided and he was saved.
Most historians believe this was not a spontaneous act, but an idea already formulated in Luther’s mind. The decision to become a monk was difficult and greatly disappointed his father, but he felt he must keep a promise.
Luther was also driven by fears of hell and God’s wrath, and felt that life in a monastery would help him find salvation.
The first few years of monastic life were difficult for Luther, as he did not find the religious enlightenment he was seeking. A mentor told him to focus his life exclusively on Jesus Christ and this would later provide him with the guidance he sought.
Disillusionment with Rome
At age 27, Luther was given the opportunity to be a delegate to a Catholic church conference in Rome. He came away more disillusioned, and very discouraged by the immorality and corruption he witnessed there among the Catholic priests.
Upon his return to Germany, he enrolled in the University of Wittenberg in an attempt to suppress his spiritual turmoil. He excelled in his studies and received a doctorate, becoming a professor of theology at the university (known today as Martin Luther University Halle-Wittenberg).
Through his studies of scripture, Luther finally gained religious enlightenment. Beginning in 1513, while preparing lectures, Luther read the first line of Psalm 22, which Christ wailed in his cry for mercy on the cross, a cry similar to Luther’s own disillusionment with God and religion.
Two years later, while preparing a lecture on Paul’s Epistle to the Romans, he read, “The just will live by faith.” He dwelled on this statement for some time.
Finally, he realized the key to spiritual salvation was not to fear God or be enslaved by religious dogma but to believe that faith alone would bring salvation. This period marked a major change in his life and set in motion the Reformation.
Though Luther intended these to be discussion points, the 95 Theses laid out a devastating critique of the indulgences - good works, which often involved monetary donations, that popes could grant to the people to cancel out penance for sins - as corrupting people’s faith.
Luther also sent a copy to Archbishop Albert Albrecht of Mainz, calling on him to end the sale of indulgences. Aided by the printing press, copies of the 95 Theses spread throughout Germany within two weeks and throughout Europe within two months.
The Church eventually moved to stop the act of defiance. In October 1518, at a meeting with Cardinal Thomas Cajetan in Augsburg, Luther was ordered to recant his 95 Theses by the authority of the pope.
Luther said he would not recant unless scripture proved him wrong. He went further, stating he didn’t consider that the papacy had the authority to interpret scripture. The meeting ended in a shouting match and initiated his ultimate excommunication from the Church.
Excommunication
Following the publication of his 95 Theses, Luther continued to lecture and write in Wittenberg. In June and July of 1519 Luther publicly declared that the Bible did not give the pope the exclusive right to interpret scripture, which was a direct attack on the authority of the papacy.
Finally, in 1520, the pope had had enough and on June 15 issued an ultimatum threatening Luther with excommunication.
On December 10, 1520, Luther publicly burned the letter. In January 1521, Luther was officially excommunicated from the Roman Catholic Church.
Diet of Worms
In March 1521, Luther was summoned before the Diet of Worms, a general assembly of secular authorities. Again, Luther refused to recant his statements, demanding he be shown any scripture that would refute his position. There was none.
On May 8, 1521, the council released the Edict of Worms, banning Luther’s writings and declaring him a “convicted heretic.” This made him a condemned and wanted man. Friends helped him hide out at the Wartburg Castle.
While in seclusion, he translated the New Testament into the German language, to give ordinary people the opportunity to read God’s word.
Lutheran Church
Though still under threat of arrest, Luther returned to Wittenberg Castle Church, in Eisenach, in May 1522 to organize a new church, Lutheranism.
He gained many followers, and the Lutheran Church also received considerable support from German princes.
When a peasant revolt began in 1524, Luther denounced the peasants and sided with the rulers, whom he depended on to keep his church growing. Thousands of peasants were killed, but the Lutheran Church grew over the years.
Katharina von Bora
In 1525, Luther married Katharina von Bora, a former nun who had abandoned the convent and taken refuge in Wittenberg.
Born into a noble family that had fallen on hard times, at the age of five Katharina was sent to a convent. She and several other reform-minded nuns decided to escape the rigors of the cloistered life, and after smuggling out a letter pleading for help from the Lutherans, Luther organized a daring plot.
With the help of a fishmonger, Luther had the rebellious nuns hide in herring barrels that were secreted out of the convent after dark - an offense punishable by death. Luther ensured that all the women found employment or marriage prospects, except for the strong-willed Katharina, who refused all suitors except Luther himself.
The scandalous marriage of a disgraced monk to a disgraced nun may have somewhat tarnished the reform movement, but over the next several years, the couple prospered and had six children.
Katharina proved herself a more than a capable wife and ally, as she greatly increased their family's wealth by shrewdly investing in farms, orchards and a brewery. She also converted a former monastery into a dormitory and meeting center for Reformation activists.
Luther later said of his marriage, "I have made the angels laugh and the devils weep." Unusual for its time, Luther in his will entrusted Katharina as his sole inheritor and guardian of their children.
Anti-Semitism
From 1533 to his death in 1546, Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders.
The physical pain and emotional strain of being a fugitive might have been reflected in his writings.
Some works contained strident and offensive language against several segments of society, particularly Jews and, to a lesser degree, Muslims. Luther's anti-Semitism is on full display in his treatise, The Jews and Their Lies.
Death
Luther died following a stroke on February 18, 1546, at the age of 62 during a trip to his hometown of Eisleben. He was buried in All Saints' Church in Wittenberg, the city he had helped turn into an intellectual center.
Luther's teachings and translations radically changed Christian theology. Thanks in large part to the Gutenberg press, his influence continued to grow after his death, as his message spread across Europe and around the world.
The Sweet Grief of Repentance
The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:17) I can still see the moment clearly in my mind. At a Christian conference, a friend whom I had been studying the Bible with that semester shared with our group that he was ready to follow Jesus. He broke down in tears. We were football players. We didn’t cry. I honestly couldn’t believe it. He not only accepted my invitation to attend the conference, but he even repented of sin and believed upon Christ for the forgiveness of sins. I sat watching it unfold in absolute awe. Afterward, I talked with the campus minister about how amazing my friend’s conversion had been. The minister, an older man, shared that he had witnessed many such conversions — and that not all had lasted. I didn’t have categories at the time for what the minister said. Had the minister not been there? My friend spoke, “I want to follow Jesus,” so clearly; no doubt he felt some truths deeply; he soon sung hymns so sweetly, as the crowd sang with him. But time proved that repentance was not his truest praise. The talk, the tears, the newfound happiness soon led to a crossroad. A sinful relationship with a girl proved harder to give up, for him, than Jesus. Fruit of Lifelong Repentance If someone’s conversion to God is true, lifelong repentance will follow. The mouth of one not born again can say true things for a time. Unchanged eyes can cry. A dead tongue can sincerely sing worship songs for a season. And turning away from Christ, repenting of him, can prove it all was false. “Christians sin, and at times sin grievously. But they do not make a lifestyle of sinning.” This is what the minister had seen time and time again. He witnessed seed fall on rocky soil — someone who received the word “with joy,” yet because they had no root, they fell away eventually (Matthew 13:20–21). Though they seemed to experience the Spirit’s transformation and fellowship with other believers, they finally “were not of us; for if they had been of us, they would have continued with us” (1 John 2:19). And the pain of watching them leave us can be unbearable. True repentance, then, is lifelong. Martin Luther, in the first of his ninety-five theses, began, “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” Luther is capturing what Scripture attests to, for example, when John the Baptist instructs, “Bear fruit in keeping with repentance” (Matthew 3:8). The wringing of our hearts over our sins, the sighs and groans of remaining corruption, our turning away from sin and looking to Christ will follow us to the grave — if we’re true. Saints Still Sin Now, do not misunderstand: Christians sin, and at times sin grievously. But they do not make a lifestyle of sinning. It is impossible to do so. “No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God” (1 John 3:9). Those with the Spirit repent of sin and turn away from it, encouraged by the discipline of a loving Father. Repentance, we learn in Scripture, is not figuring out the secret passwords to get into heaven. We do not begin an immoral relationship, get confronted in our sin, and continue on in that immoral relationship. We confess our wrongness before God, understand how we’ve conspired against him, and prayerfully cast the sin into the fire, like Paul cast away the poisonous viper fastened to his hand on the island of Patmos (Acts 28:3). Have you continued in a life of repentance? Have you continued in true contrition over sin, accompanied with a true impulse to renounce that sin? Have you continued to wonder how you could so offend your dearest Friend, grieve his indwelling Spirit, and dishonor your heavenly Father? Have you asked, How could I indulge the sin that Christ died to redeem me from? Contrition Draws God Near If you have persisted in repentance, do not forget that your God does not despise this brokenness: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17). He does not stand in heaven cross-armed, scowling. Contrition draws him near. As with the Prodigal Son, we do not need to bring our mere promises to do better next time; we bring bended knees and lowly hearts. We ask him to cover our disgrace and lavish us with fresh mercy flowing from the cross of his beloved Son who died to take away our sins. This is an immovable part of our praise to God: agreeing with him that our sin is horrible, that we deserve punishment for it, but that Christ died for our forgiveness, and gave us his Spirit to put it to death. We vow to turn from it, yes, but only in the strength, forgiveness, and acceptance that he provides through grace alone. Having seen more men walk away after sin, having witnessed the painful sights the minister has seen, I plead with you: Continue to offer God this truest, deepest, and sweetest of praises to God. “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord” (Acts 3:19–20). Article by Greg Morse