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About the Book
In "Leadership, The Power Of A Creative Life" by Rick Joyner, the author explores the concept of creative leadership and discusses how creativity can enhance a person's ability to lead effectively. Joyner emphasizes the importance of embracing creativity and imagination in order to inspire others and bring about positive change in a variety of contexts. The book offers practical advice and guidance for individuals looking to develop their creative leadership skills and make a lasting impact in their personal and professional lives.
Martin Luther
Martin Luther was a German monk who forever changed Christianity when he nailed his '95 Theses' to a church door in 1517, sparking the Protestant Reformation.
Who Was Martin Luther?
Martin Luther was a German monk who began the Protestant Reformation in the 16th century, becoming one of the most influential and controversial figures in the history of Christianity.
Luther called into question some of the basic tenets of Roman Catholicism, and his followers soon split from the Roman Catholic Church to begin the Protestant tradition. His actions set in motion tremendous reform within the Church.
A prominent theologian, Luther’s desire for people to feel closer to God led him to translate the Bible into the language of the people, radically changing the relationship between church leaders and their followers.
Early Life
Luther was born on November 10, 1483, in Eisleben, Saxony, located in modern-day Germany.
His parents, Hans and Margarette Luther, were of peasant lineage. However, Hans had some success as a miner and ore smelter, and in 1484 the family moved from Eisleben to nearby Mansfeld, where Hans held ore deposits.
Hans Luther knew that mining was a tough business and wanted his promising son to have a better career as a lawyer. At age seven, Luther entered school in Mansfeld.
Education
At 14, Luther went north to Magdeburg, where he continued his studies. In 1498, he returned to Eisleben and enrolled in a school, studying grammar, rhetoric and logic. He later compared this experience to purgatory and hell.
In 1501, Luther entered the University of Erfurt, where he received a degree in grammar, logic, rhetoric and metaphysics. At this time, it seemed he was on his way to becoming a lawyer.
Becoming a Monk
In July 1505, Luther had a life-changing experience that set him on a new course to becoming a monk.
Caught in a horrific thunderstorm where he feared for his life, Luther cried out to St. Anne, the patron saint of miners, “Save me, St. Anne, and I’ll become a monk!” The storm subsided and he was saved.
Most historians believe this was not a spontaneous act, but an idea already formulated in Luther’s mind. The decision to become a monk was difficult and greatly disappointed his father, but he felt he must keep a promise.
Luther was also driven by fears of hell and God’s wrath, and felt that life in a monastery would help him find salvation.
The first few years of monastic life were difficult for Luther, as he did not find the religious enlightenment he was seeking. A mentor told him to focus his life exclusively on Jesus Christ and this would later provide him with the guidance he sought.
Disillusionment with Rome
At age 27, Luther was given the opportunity to be a delegate to a Catholic church conference in Rome. He came away more disillusioned, and very discouraged by the immorality and corruption he witnessed there among the Catholic priests.
Upon his return to Germany, he enrolled in the University of Wittenberg in an attempt to suppress his spiritual turmoil. He excelled in his studies and received a doctorate, becoming a professor of theology at the university (known today as Martin Luther University Halle-Wittenberg).
Through his studies of scripture, Luther finally gained religious enlightenment. Beginning in 1513, while preparing lectures, Luther read the first line of Psalm 22, which Christ wailed in his cry for mercy on the cross, a cry similar to Luther’s own disillusionment with God and religion.
Two years later, while preparing a lecture on Paul’s Epistle to the Romans, he read, “The just will live by faith.” He dwelled on this statement for some time.
Finally, he realized the key to spiritual salvation was not to fear God or be enslaved by religious dogma but to believe that faith alone would bring salvation. This period marked a major change in his life and set in motion the Reformation.
Though Luther intended these to be discussion points, the 95 Theses laid out a devastating critique of the indulgences - good works, which often involved monetary donations, that popes could grant to the people to cancel out penance for sins - as corrupting people’s faith.
Luther also sent a copy to Archbishop Albert Albrecht of Mainz, calling on him to end the sale of indulgences. Aided by the printing press, copies of the 95 Theses spread throughout Germany within two weeks and throughout Europe within two months.
The Church eventually moved to stop the act of defiance. In October 1518, at a meeting with Cardinal Thomas Cajetan in Augsburg, Luther was ordered to recant his 95 Theses by the authority of the pope.
Luther said he would not recant unless scripture proved him wrong. He went further, stating he didn’t consider that the papacy had the authority to interpret scripture. The meeting ended in a shouting match and initiated his ultimate excommunication from the Church.
Excommunication
Following the publication of his 95 Theses, Luther continued to lecture and write in Wittenberg. In June and July of 1519 Luther publicly declared that the Bible did not give the pope the exclusive right to interpret scripture, which was a direct attack on the authority of the papacy.
Finally, in 1520, the pope had had enough and on June 15 issued an ultimatum threatening Luther with excommunication.
On December 10, 1520, Luther publicly burned the letter. In January 1521, Luther was officially excommunicated from the Roman Catholic Church.
Diet of Worms
In March 1521, Luther was summoned before the Diet of Worms, a general assembly of secular authorities. Again, Luther refused to recant his statements, demanding he be shown any scripture that would refute his position. There was none.
On May 8, 1521, the council released the Edict of Worms, banning Luther’s writings and declaring him a “convicted heretic.” This made him a condemned and wanted man. Friends helped him hide out at the Wartburg Castle.
While in seclusion, he translated the New Testament into the German language, to give ordinary people the opportunity to read God’s word.
Lutheran Church
Though still under threat of arrest, Luther returned to Wittenberg Castle Church, in Eisenach, in May 1522 to organize a new church, Lutheranism.
He gained many followers, and the Lutheran Church also received considerable support from German princes.
When a peasant revolt began in 1524, Luther denounced the peasants and sided with the rulers, whom he depended on to keep his church growing. Thousands of peasants were killed, but the Lutheran Church grew over the years.
Katharina von Bora
In 1525, Luther married Katharina von Bora, a former nun who had abandoned the convent and taken refuge in Wittenberg.
Born into a noble family that had fallen on hard times, at the age of five Katharina was sent to a convent. She and several other reform-minded nuns decided to escape the rigors of the cloistered life, and after smuggling out a letter pleading for help from the Lutherans, Luther organized a daring plot.
With the help of a fishmonger, Luther had the rebellious nuns hide in herring barrels that were secreted out of the convent after dark - an offense punishable by death. Luther ensured that all the women found employment or marriage prospects, except for the strong-willed Katharina, who refused all suitors except Luther himself.
The scandalous marriage of a disgraced monk to a disgraced nun may have somewhat tarnished the reform movement, but over the next several years, the couple prospered and had six children.
Katharina proved herself a more than a capable wife and ally, as she greatly increased their family's wealth by shrewdly investing in farms, orchards and a brewery. She also converted a former monastery into a dormitory and meeting center for Reformation activists.
Luther later said of his marriage, "I have made the angels laugh and the devils weep." Unusual for its time, Luther in his will entrusted Katharina as his sole inheritor and guardian of their children.
Anti-Semitism
From 1533 to his death in 1546, Luther served as the dean of theology at University of Wittenberg. During this time he suffered from many illnesses, including arthritis, heart problems and digestive disorders.
The physical pain and emotional strain of being a fugitive might have been reflected in his writings.
Some works contained strident and offensive language against several segments of society, particularly Jews and, to a lesser degree, Muslims. Luther's anti-Semitism is on full display in his treatise, The Jews and Their Lies.
Death
Luther died following a stroke on February 18, 1546, at the age of 62 during a trip to his hometown of Eisleben. He was buried in All Saints' Church in Wittenberg, the city he had helped turn into an intellectual center.
Luther's teachings and translations radically changed Christian theology. Thanks in large part to the Gutenberg press, his influence continued to grow after his death, as his message spread across Europe and around the world.
God Has a Wonderful Plan for Your Life
How do we choose what path to take? We have more opportunities than any generation before us. Technology, material wealth, and a global interconnectedness presents the average American Millennial with more potential than our parents could have ever imagined. In this cacophony, we routinely wonder — and worry — what direction our lives will take. For the believer, we are told to trust God and know that his will is perfect. Pulpit axioms and best-selling books echo themes to the effect of the Lord’s words to Jeremiah: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11). God desires good for his children (Romans 8:28). This theme is repeated throughout his word and is true. But Paul has more specificity to add to God’s will for our lives. Paul states it in 1 Thessalonians 4:3, “For this is the will of God — your holiness.” The Plans You Have for You I hate everything the prosperity “gospel” stands for, but too often I live like one who believes it. When I think about God’s good plans for me, I picture getting married and raising a family as soon as possible, becoming a mid-level manager by 30, and retiring comfortably at 60. In other words, my way of viewing God’s plan for me looks oddly like the American Dream. These things are all good gifts, and there’s nothing immoral about wishing for a comfortable life in the right context. In fact, we should pray that God blesses us and his people. The problem arises when we wish for such temporary things more than the ultimate joy received through sanctification. The reality is that for most of church history — and in most of the world today — Christians have been severely oppressed, marginalized, and killed for their beliefs. Observe the lives of the early apostles; almost all of them were martyred. For most Christians, seeking God’s will doesn’t look like fretting over career decisions, but learning how to live for God’s glory when the stakes are high and the costs steep. Life Coach Or Lord? We often want God to be our life coach rather than our Lord. We want a pastor to give us three to five helpful tips on how to live an easier life, all the while forgetting that our mission is to exalt God. Instead of letting his glory to shape our desires and ambitions, we too often expect him to reveal his minute-by-minute instructions for our lives. We expect him to spell out everything. We crave the personal comfort of knowing our destined five-year plan over faithfully trusting him the next five years. Slowly, we forget that faith might look messy, and that we might not have our entire life plan unveiled to us immediately. Sometimes, we must step forward with both confidence and uncertainty. We forget that, while God has conquered death through his Son on the cross, we still live in a fallen world and are amid a spiritual war between good and evil. We forget that he’s sovereign over us. God’s Wonderful Plan for Your Life God does have a wonderful plan for your life. But for the believer, that plan is salvation from his wrath that we justly deserve. And it is indeed a wonderful plan — while we merited eternal punishment, God satisfied that payment through his Son. God’s wonderful plan for our life is that we continually surrender the evil desires of our flesh and conform more to his image. God’s wonderful plan for our life is that we repent, believe in him, and fight sin through his power. God’s wonderful plan for our life is sober-mindedness, sexual purity, and that we “walk not as unwise, but wise, making the most of our time because the day is evil” (Ephesians 5:15-16). God’s plan is that he may be most glorified in us through us being satisfied in him. As Christians we know that true happiness — the truly wonderful life — comes from true surrender. Free to Trust God So, what would it look like to reconstruct how we, as believers, view God’s will? His word says that “Godliness with contentment is great gain” (1 Timothy 6:6), and to, “Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33). How ought we make decisions in this light? In the here-and-now, it can be difficult to decipher what he’s telling us. In times when God seems to be speaking to us in a faint whisper, we must realize his primary will for us: holiness. This realization is tremendously freeing. Instead of being stuck in paralysis of deliberation, we can take the next step forward. We begin to recognize that what is on this earth is fleeting. We don’t have to fret in indecision, futilely trying to interpret God’s will as if it were a complex puzzle. When we have the choice between good options concerning careers, jobs, places to live, and the like, we can decide confidently knowing that God wants our holiness regardless of our context. We don’t know what the future will hold, but we know that he is good and will bring what he began to completion (Philippians 1:6). If we pursue holiness first, wherever we may end up will be of some importance, yet ultimately trivial. Before every big decision, surrender to God and pursue holiness. Trust the Lord and his promises to make your paths straight (Proverbs 3:5–6). Article by Daniel Hess