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Labour To Be Blessed (...Labour Not To Be Rich) Labour To Be Blessed (...Labour Not To Be Rich)

Labour To Be Blessed (...Labour Not To Be Rich) Order Printed Copy

  • Author: Dag Heward-Mills
  • Size: 532KB | 106 pages
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About the Book


"Labour to be Blessed (Labour Not to be Rich)" by Dag Heward-Mills explores the idea that work is a blessing from God and should be valued for its own sake, rather than solely for the pursuit of wealth. The book encourages readers to find fulfillment and purpose in their work, and to see it as a means of serving God and others. It offers practical advice on how to approach work with a positive attitude and find joy in the process of laboring diligently.

Amy Carmichael

Amy Carmichael Born in Belfast Ireland, to a devout family of Scottish ancestry, Carmichael was educated at home and in England, where she lived with the familt of Robert Wilson after her father’s death. While never officially adopted, she used the hyphenated name Wilson-Carmichael as late as 1912. Her missionary call came through contacts with the Keswick movement. In 1892 she volunteered to the China Inland Mission but was refused on health grounds. However, in 1893 she sailed for Japan as the first Keswick missionary to join the Church Missionary Society (CMS) work led by Barclay Buxton. After less than two years in Japan and Ceylon, she was back in England before the end of 1894. The next year she volunteered to the Church of England Zenana Missionary Society, and in November 1895 she arrived in South India, never to leave. While still learning the difficult Tamil language, she commenced itinerant evangelism with a band of Indian Christian women, guided by the CMS missionary Thomas Walker. She soon found herself responsible for Indian women converts, and in 1901, she, the Walkers, and their Indian colleagues settled in Dohnavur. During her village itinerations, she had become increasingly aware of the fact that many Indian children were dedicated to the gods by their parents or guardians, became temple children, and lived in moral and spiritual danger. It became her mission to rescue and raise these children, and so the Dohnavur Fellowship came into being (registered 1927). Known at Dohnavur as Amma (Mother), Carmichael was the leader, and the work became well known through her writing. Workers volunteered and financial support was received, though money was never solicited. In 1931 she had a serious fall, and this, with arthritis, kept her an invalid for the rest of her life. She continued to write, and identified leaders, missionary and Indian, to take her place. The Dohnavur Fellowship still continues today. Jocelyn Murray, “Carmichael, Amy Beatrice,” in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 116. This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved. “Ammai” of orphans and holiness author Amy Carmichael was born in Ireland in 1867, the oldest of seven children. As a teen, she attended a Wesleyan Methodist girls boarding school, until her father died when she was 18. Carmichael twice attended Keswick Conventions and experienced a holiness conversion which led her to work among the poor in Belfast. Through the Keswick Conventions, Carmichael met Robert Wilson. He developed a close relationship with the young woman, and invited her to live with his family. Carmichael soon felt a call to mission work and applied to the China Inland Mission as Amy Carmichael-Wilson. Although she did not go to China due to health reasons, Carmichael did go to Japan for a brief period of time. There she dressed in kimonos and began to learn Japanese. Her letters home from Japan became the basis for her first book, From Sunrise Land. Carmichael left Japan due to health reasons, eventually returning to England. She soon accepted a position with the Church of England’s Zenana Missionary Society, serving in India. From 1895 to 1925, her work with orphans in Tinnevelly (now Tirunelveli) was supported by the Church of England. After that time, Carmichael continued her work in the faith mission style, establishing an orphanage in Dohnavur. The orphanage first cared for girls who had been temple girls, who would eventually become temple prostitutes. Later the orphanage accepted boys as well. Carmichael never returned to England after arriving in India. She wrote prolifically, publishing nearly 40 books. In her personal devotions, she relied on scripture and poetry. She wrote many of her own poems and songs. Carmichael had a bad fall in 1931, which restricted her movement. She stayed in her room, writing and studying. She often quoted Julian of Norwich when she wrote of suffering and patience. Many of Carmichael’s books have stories of Dohnavur children, interspersed with scripture, verses, and photographs of the children or nature. Carmichael never directly asked for funding, but the mission continued to be supported through donations. In 1951 Carmichael died at Dohnavur. Her headstone is inscribed “Ammai”, revered mother, which the children of Dohnavur called Carmichael. Carmichael’s lengthy ministry at Dohnavur was sustained through her strong reliance upon scripture and prayer. Her early dedication to holiness practices and her roots in the Keswick tradition helped to guide her strong will and determination in her mission to the children of southern India. by Rev. Lisa Beth White

How I Approach God When Feeling Rotten

A vague bad feeling that you are a crummy person is not the same as conviction for sin. Feeling rotten is not the same as repentance. This morning I began to pray, and felt unworthy to be talking to the Creator of the universe. It was a vague sense of unworthiness. So I told him so. Now what? Nothing changed until I began to get specific about my sins. Crummy feelings can be useful if they lead to conviction for sins. Vague feelings of being a bad person are not very helpful. The fog of unworthiness needs to take shape into clear dark pillars of disobedience. Then you can point to them and repent and ask for forgiveness and take aim to blow them up. So I began to call to mind the commands I frequently break. These are the ones that came to mind. Love God with all our heart, soul, mind and strength. Not 95%, 100%. (Matthew 22:37) Love your neighbor as you love yourself. Be as eager for things to go well for him as you are for things to go well for you. (Matthew 22:39) Do all things without grumbling. No grumbling—inside or outside. (Philippians 2:14) Cast all your anxieties on him—so you are not being weighed down by it anymore. (1 Peter 5:7) Only say things that give grace to others—especially those closest to you. (Ephesians 4:29) Redeem the time. Don’t fritter or dawdle. (Ephesians 5:16) Set your mind on things that are above. Connect all your thoughts to Christ. (Colossians 3:2) Do not return evil for evil—like when your wife or daughter says something you don’t like. (1 Thessalonians 5:15) Rejoice always, and again I say rejoice. Always. If sorrowful, keep rejoicing. (Philippians 4:4; 2 Corinthians 6:10) Give thanks in all circumstances. All. All. All. (1 Thessalonians 5:18) So much for any pretensions to great holiness! I’m undone. But now it is specific. I look it in the eye. I’m not whining about feeling crummy. I’m apologizing to Christ for not keeping all that he commanded. I’m broken and I’m angry at my sin. I want to kill it, not me. I’m not suicidal. I’m a sin hater and a sin murderer (“Put to death what is earthly in you” Colossians 3:5. “Put to death the deeds of the body” Romans 8:13.) In this conflict, I hear the promise, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1John 1:9). Peace rises. Prayer feels possible and right and powerful again. Article by John Piper Founder & Teacher, desiringGod.org

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