Introduction To Biblical Counseling Order Printed Copy
- Author: Jim Newhesier
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About the Book
"Introduction to Biblical Counseling" by Jim Newheiser provides a practical guide for Christian counselors on how to effectively integrate biblical principles and psychological techniques in counseling sessions. The book covers topics such as the sufficiency of Scripture, the role of the counselor, and the process of counseling, offering a comprehensive overview of biblical counseling for both beginners and experienced counselors.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
the deadly deceit in material desires
Bible study often exposes us. As I sat in a Bible study recently, the leader asked our group how we heard Jesusâs voice and how we follow, like he says in John 10:27: âMy sheep hear my voice, and I know them, and they follow me.â One woman sitting next to me measured the voice of God in the many blessings of her life â a new house purchased without difficulty, an old house sold without stress. She was now enjoying life in her dream home in the warm, dry climate of her dreams. And all thanks to a painless move. She gave evidence for how smoothly her life was moving along, like dominoes falling perfectly in order. As I sat there listening, I couldnât help but feel troubled. I knew that not a few women around us were following Christ through troubled marriages, battles with cancer, or the grief of lost babies. Some faced the drone of unceasing financial hardships â the exact opposite of how some of us define Godâs blessing on our lives. And yet we who are struggling can listen for Jesusâs voice with desperation and longing. We can desire to follow him as much â perhaps more â than the materially blessed. Blessingâs Bluff A smile and an open Bible can press down so hard on raw hurt when we measure Godâs blessing with material prosperity. The effect is something Iâve heard expressed by many and have seen dramatized in âChristianâ movies. You can know youâre blessed by God when everything goes well for you. Just trust God while you do A + B  and, as long as you have enough faith, you should get C  every time: the life youâve always wanted. Itâs a simple formula for the âblessedâ life, with Jesus on top! But owning a nice house with a spacious kitchen, or driving a shiny car with no dents, or basking in financial abundance and easygoing circumstances are not reliable evidences of Godâs blessing in this age. The formula might look attractive in a movie, but it contradicts both the Bible and the real-life experience of many struggling saints who are faithful in the challenges, insecurities, and pains of everyday life. Deadly Equation As I thought about what that nice lady had said about how blessed she was, Jesus spoke to me though his word: âHe makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.â (Matthew 5:45) What the lady next to me said is true in a sense â she is blessed by God. But so is the greedy miser who sits in his penthouse with wealth he earned through a harsh abuse of power. Both the good lady next to me and the oppressive evil tyrant are blessed with comforts and provisions, sun and rain, houses and air conditioning every single day. God is sovereign, and he radiates goodness and pours out unearned blessings of all kinds every day. He blesses all with his common kindness. The formula Godâs blessing = life comfort  is a deadly one. And itâs not an isolated issue either. Unfortunately, the equation seems to be ingrained into so much American Christianity, and itâs part and parcel of the prosperity gospel that false teachers in our nation export to the world. And when Iâm not careful, the plank that is the prosperity gospel protrudes from my own eye . Bruised and Blessed Godâs common kindness reaches us all, but it takes saving grace  to turn to Jesus when marriage is hard, when a woman â my friend â loses three babies, or when a young missionary is told he has end-stage cancer. The Bible doesnât offer a formula, but points us to a Saviorâa battered, crushed, beaten, bruised, bloodied Savior. And the special blessing of Godâs presence is with those who are walking in suffering, the same road Jesus himself walked. He is present in  the path of pain and trial and heartache. God was present in Josephâs pain: Josephâs master took him and put him into the prison, the place where the kingâs prisoners were confined, and he was there in prison. But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. (Genesis 39:20â21) God was present in Davidâs darkness: Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. (Psalm 23:4â5) God is present with us in todayâs suffering: Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christâs sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:12â14) So with Godâs help, I remove my self-centered, American-dream plank and its sinful impulse to want a god who makes me the center and not him. My plank must come out first. And with Godâs help, I toss aside the lie that we find Godâs blessing in easy circumstances, or in health, or in financial prosperity. And with Godâs help, Iâll keep the path, holding firmly to the hand of my Good Shepherd.