A Holy Life: The Beauty Of Christianity Order Printed Copy
- Author: John Bunyan
- Size: 246KB | 110 pages
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About the Book
"A Holy Life: The Beauty of Christianity" by John Bunyan explores the importance of living a life of faith and virtue as a follower of Christ. Bunyan emphasizes the transformative power of Christianity in shaping one's character and behavior, ultimately leading to a life that reflects the beauty and goodness of God. Through practical advice and spiritual insights, Bunyan encourages readers to strive for holiness and righteousness in their daily lives.
Joni Eareckson Tada
Joni Eareckson Tada is a remarkable woman. Injured in a diving accident at the age of 17, Joni has had to endure more physical suffering than most of us ever will. Though she suffered a deep depression and lost the will to live in the aftermath of her accident, she gradually came back to a deeper relationship with God. Because of her early struggles, she has become strong in her faith and is a testimony to the world of how when we are weak, God is strong. Her story is not one of bitterness and despair, as we might imagine it to be, but one of love and victory.
Joni Eareckson Tada was born in Baltimore, Maryland in 1950 to John and Lindy Eareckson. She was the youngest of four sisters, Linda, Jay, and Kathy. Her name is pronounced “Johnny”, being he named after her father. Joni inherited her father’s athletic and creative abilities, giving father and daughter a special bond. Her childhood was an extremely happy one. She grew into a young adult surrounded by love, happiness, and security in her parent’s home. The Eareckson family shared a great love for the outdoors, which promoted family togetherness. They shared in various outdoor activities such as camping trips, horseback riding, hiking, tennis, and swimming.
In 1967, after graduating from high school, Joni had her fateful accident. It was a hot July day and she was to meet her sister Kathy and some friends at the beach on Chesapeake Bay to swim. When she arrived, she dove in quickly, and immediately knew something was wrong. Though she felt no real pain, a tightness seemed to encompass her. Her first thought was that she was caught in a fishing net and she tried to break free and get to the surface. Panic seized her as she realized she couldn’t move and she was lying face down on the bottom of the bay. She realized she was running out of air and resigned herself to the fact that she was going to drown.
Her sister, Kathy, called for her. She ran to Joni and pulled her up. To Kathy’s surprise, Joni could not support herself and tumbled back into the water. Kathy pulled her out and Joni gasped for air. Joni was puzzled as to why her arms were still tied to her chest. Then to her dismay, Joni realized they were not tied, but were draped lifelessly across her sister’s back. Kathy yelled for someone to call an ambulance and Joni was rushed to the hospital.
Joni’s life was changed forever that July day in 1967. She had broken her neck – a fracture between the fourth and fifth cervical levels. She was now a quadriplegic, paralyzed from the shoulders down. While her friends were busy sending out graduation announcements and preparing to go to college in the fall, Joni was fighting for her very life and having to accept the fact that she would have to live out the rest of her life in a wheelchair.
Joni’s rehabilitation was not easy. As you might imagine she was angry and she raged against her fate. She struggled with depression and often times she wanted to end her life. She could not understand how God could let this happen to her. Before the accident she had felt that she wasn’t living the life she should be so she had prayed that God would change her life – that he’d turn it around. After months of staring at the ceiling and wallowing in her depression, Joni began to wonder if this was God’s answer to her prayer.
This realization that God was working in her life was the beginning of Joni’s journey to wholeness as a disabled person. She participated in various rehabilitation programs that taught her how to live with her disabilities and she immersed herself in God’s Word to become spiritually strong.
Joni’s life has been a full one. She has learned early on to compensate for her handicaps. Being naturally creative, she learned to draw and paint holding her utensils with her teeth. She began selling her artwork and the endeavor was a great success. There was a real demand for her work. She kept herself very busy with her artwork and gained for herself a degree of independence. She was also able to share Christ’s love in her drawings. She always signed her paintings “PTL” which stood for “Praise the Lord”.
Joni has also become a sought after conference speaker, author, and actress, portraying herself in the World Wide Pictures production of “Joni”, the life story of Joni Eareckson in 1978. She has written several books including “Holiness in Hidden Places”, “Joni”, which was her autobiography, and many children’s titles. But her most satisfying and far-reaching work is her advocacy on behalf of the disabled.
In 1979, Joni moved to California to begin a ministry to the disabled community around the globe. She called it Joni and Friends Ministries (JAF Ministries), fulfilling the mandate of Jesus in Luke 14:13,23 to meet the needs of the poor, crippled, and lame. Joni understood first-hand the loneliness and alienation many handicapped people faced and their need for friendship and salvation. The ministry was soon immersed with calls for both physical and spiritual help for the disabled.
JAF Ministries thus uncovered the vast hidden needs of the disabled community and began to train the local church for effective outreach to the disabled, an often overlooked mission field. JAF Ministries today includes local offices in such major cities as Charlotte, Chicago, Dallas/Fort Worth, Phoenix, and SanFrancisco. The goal of the ministry is to have ten such offices in metropolitan areas by the year 2001.
Through JAF Ministries, Joni tapes a five-minute radio program called “Joni and Friends”, heard daily all over the world. She has heart for people who, like herself, must live with disabilities. Her role as an advocate for the disabled has led to a presidential appointment to the National Council on Disability for over three years. Joni also serves on the board of the Lausanne Committee for World Evangelization as a senior associate for evangelism among disabled persons. Joni has also begun Wheels for the World, a ministry which involves restoring wheelchairs and distributing them in developing nations.
Joni has won many awards and commendations throughout her life. In 1993 she was named Churchwoman of the Year by the Religious Heritage Foundation and the National Association of Evangelicals named her “Layperson of the Year”, making her the first woman ever to receive that honor. Also among the numerous awards she has received are the American Academy of Achievement’s Golden Plate Award, The Courage Award of the Courage Rehabilitation Center, the Award of Excellence from the Patricia Neal Rehabilitation Center, the Victory Award from the National Rehabilitation Hospital, and the Golden Word Award from the International Bible Society.
In 1982, Joni married Ken Tada. Today, eighteen years later, the marriage is strong and committed and they are still growing together in Christ. Ken and Joni travel together with JAF Ministries speaking at family retreats about the day to day experiences of living with disabilities. At the helm of JAF Ministries, Ken and Joni strive to demonstrate in tangible ways that God has not abandoned those with disabilities. And they speak from experience.
When Our Waiting Will Be Over
My favorite songs are ones that make my heart burn with longing. They’re songs that have unusual power to, as C.S. Lewis put it, rip open my “inconsolable secret” — the secret “which pierces with such sweetness,” yet is so hard to capture in words, since “it is a desire for something that has never actually appeared in our experience” (The Weight of Glory, 29–30). Which is why among my favorites is a song written by Bob and Jordan Kauflin, “When We See Your Face.” The song taps into subterranean longings and triggers profound emotions in me. I am not one to cry easily, but I rarely can listen to it without tears. So, I usually listen to it alone, sparing others the awkwardness of a weeping middle-aged man. Lest it appear suspicious to anyone, let me say up front that I was not asked to promote this song. I asked permission to write about it, receiving no benefit beyond what the song itself delivers — which is a benefit more precious than gold. For my soul very much needs this song’s reminder, especially as another year passes and I am another year older, still fighting against the relentless darkness, still waiting, still desiring something that has never actually appeared in my experience. Not yet. It remains a desire for a promised appearing — an appearing I’m growing to increasingly love (2 Timothy 4:8). I share this song because I assume you also need its precious reminder. And perhaps it will tap into your piercing, sweet, inconsolable secret too. Though the Dark Is Overwhelming Though the dark is overwhelming And the brightest lights grow dim Though the Word of God Is trampled on by foolish men Though the wicked never stumble And abound in every place We will all be humbled when we see Your face It doesn’t take reaching our middle or elder years to know just how dark the world can be. But I can attest now to a cumulative effect it has upon the soul the longer one lives here. And I do not claim to have suffered greatly — yet. Prolonged exposure to confounding darkness is a wearisome experience (Psalm 73:16). It is not merely the physical effects of aging that tempt many of us to retreat from action as we enter the older demographic columns. It’s also the spiritual and psychological effects of prolonged dealing with evil that infects and harms our families, friendships, churches, vocations, societies, and nations. We probably thought ourselves more a match for it in the optimistic bloom of youth, but experience put us in our place. The evil is beyond our strength and our comprehension. Hope can take a beating in the relentless battle against darkness. Until we remember. Until we remember that one day all oppressive darkness will be banished from the experience of the saints (Revelation 22:5), and that even now, even as the darkness rages (Revelation 12:12), it is passing away as the true light shines (1 John 2:8). We remember that we were never supposed to know and understand the evil we face (Genesis 3:7) — of course it’s a wearisome task! Only the Omniscient and Omnipotent can comprehend it and not grow weary (Isaiah 40:28). We remember that he promised us, “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33). We remember that our great task, the one way we truly conquer darkness, is to trust him (Proverbs 3:5–6) and obey him (John 14:15). And the great day that will end all night — the day of the joyful humbling of the redeemed righteous and the horrible humbling of the condemned wicked (Philippians 2:10–11) — will be inaugurated when we see the face of Jesus (1 Corinthians 13:12). All Our Sins Will Be Behind Us And the demons we’ve been fighting Those without and those within Will be underneath our feet To never rise again All our sins will be behind us Through the blood of Christ erased And we’ll taste Your kindness when we see Your face I’m so sick of Satan and his wretched wraiths that I don’t even want to give them the attention of a mention — except to say that one day (hear this, you horrid hoard!), the almighty foot of the Son of Man will come down once for all upon the heads of the great dragon and all his infernal snakes, and we will wrestle them no more (Ephesians 6:12; Revelation 20:10). But we also remember something far, far sweeter — and growing sweeter every year we grow older and come more to terms with just how intractable and entwined our demon-like indwelling sin is in the very members of our bodies (Romans 7:23). We remember that our sin will someday be behind us. Oh, we know that Jesus has paid our ransom in full (1 Timothy 2:6) and that by God’s grace through faith (Ephesians 2:8) we have been clothed in Christ’s righteousness (Philippians 3:9), so that God even now sees us justified, as if we had never sinned and always obeyed (Romans 3:26). It is, for now, an almost incomprehensibly glorious thing. But one day, our blood-bought innocence, our holy purity, will cease to be primarily a forensic reality we embrace by faith. On that day we will fully experience what it’s like to be righteous in every atom of our resurrected bodies and every dimension of our eternal, immaterial souls. We will have no more sin. No more tainted motives, no more illicit desires, no more damned selfish ambition. We will know in every part of our being what it’s like to fully obey the Great Commandment as if it’s the most natural thing in the world — for it will be! And we will worship the Lamb who was slain for us with unclouded minds and hearts bursting with joy. We will taste this unfathomably gracious kindness of Jesus when we see his face. All the Waiting Will Be Over All the waiting will be over Every sorrow will be healed All the dreams it seemed Could never be will all be real And You’ll gather us together In Your arms of endless grace As Your Bride forever when we see Your face The waiting will be over. I can’t write that sentence with dry eyes. Most of our Christian experience in this dark valley is hopeful waiting for what we so long to see (Romans 8:25). And much of that waiting is accompanied by hopeful groaning (Romans 8:20): groaning in illness, groaning in grief, groaning in disappointment and perplexity over the terrible, violent brokenness of the world and the inscrutable purposes of our only wise God (Romans 16:27), whose ways are not our ways (Isaiah 55:8). And we hopefully groan, like a bride, with longing for the consummate intimacy of knowing the Lover of our souls, even as we have been fully known (1 Corinthians 13:12). But one day — our Groom has promised it will be “soon” (Revelation 22:20) — the waiting will be over. And he will come, our Hero, of which all legendary heroes are but copies and shadows, and he will save us to the uttermost (Isaiah 35:4; Hebrews 7:25). And all that is dark and diseased and damaged and destroyed will pass away like a bad dream and become the shadows of the great yesterday (Psalm 90:4–5), serving only to heighten our savoring of the bright, eternal today (Revelation 22:5). And of all the light in which we delight, the fairest will be his face. We’ll Be Yours Forevermore We will see, we will know Like we’ve never known before We’ll be found, we’ll be home We’ll be Yours forevermore Having once been lost, we will fully know just how found we are (Luke 19:10). Having once known our Savior in such a small part, we will fully know him — as much as the finite can fully know the Infinite (1 Corinthians 13:12). We will be fully his and fully home — forever. Home. That is our inconsolable secret, isn’t it? That piercing sweetness, that desire for what has never actually appeared in our experience, yet somehow we know it is where we truly belong. I think that’s what this song taps into: our homesickness for a place we’ve not been, and a sense of alienation in the very places we were born. We don’t belong here, where it’s dark, depraved, and demonic, and where our sweetest experience is the blessed hope we taste in the future promises we trust. We long for home. For home is where we will meet the One we have loved, though we have not seen him (1 Peter 1:8). Home is where we will see his face. Article by Jon Bloom