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Insight For Impact Insight For Impact

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  • Author: David Oyedepo
  • Size: 857KB | 19 pages
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About the Book


"Insight for Impact" by David Oyedepo is a book that emphasizes the role of insight and wisdom in achieving success and making a positive impact in the world. Oyedepo shares practical advice on how to develop a mindset that is focused on growth, innovation, and making a difference in the lives of others. Through personal stories and biblical principles, the author presents a compelling case for the power of insight in creating lasting change and leaving a meaningful legacy.

Martyn Lloyd-Jones

Martyn Lloyd-Jones David Martyn Lloyd-Jones (20 December 1899 – 1 March 1981) was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London. Early Life and ministry Lloyd-Jones was born in Cardiff and raised in Llangeitho, Ceredigion. His father was a grocer, and he had two brothers: Harold died during the 1918 flu pandemic, while Vincent went on to become a High Court judge. Llangeitho is associated with the Welsh Methodist revival, as it was the location of Daniel Rowland's ministry. Attending a London grammar school between 1914 and 1917 and then St Bartholomew's Hospital as a medical student, in 1921 he started work as assistant to the Royal Physician, Sir Thomas Horder. Lloyd-Jones obtained an MD from London University, and became a Member of the Royal College of Physicians. After struggling for two years over what he sensed was a calling to preach, in 1927 Lloyd-Jones returned to Wales, having married Bethan Phillips (with whom he later had two children, Elizabeth and Ann), accepting an invitation to minister at a church in Aberavon (Port Talbot). Westminster Chapel After a decade ministering in Aberavon, in 1939 he went back to London, where he had been appointed as associate pastor of Westminster Chapel, working alongside G. Campbell Morgan. The day before he was officially to be accepted into his new position, World War II broke out in Europe. During the same year, he became the president of the Inter-Varsity Fellowship of Students (known today as the Universities and Colleges Christian Fellowship (UK)). During the war he and his family moved to Haslemere, Surrey. In 1943 Morgan retired, leaving Lloyd-Jones as the sole Pastor of Westminster Chapel. Lloyd-Jones was well known for his style of expository preaching, and the Sunday morning and evening meetings at which he officiated drew crowds of several thousand, as did the Friday evening Bible studies, which were, in effect, sermons in the same style. He would take many months, even years, to expound a chapter of the Bible verse by verse. His sermons would often be around fifty minutes to an hour in length, attracting many students from universities and colleges in London. His sermons were also transcribed and printed (virtually verbatim) in the weekly Westminster Record, which was read avidly by those who enjoyed his preaching. Later life Lloyd-Jones retired from his ministry at Westminster Chapel in 1968, following a major operation. For the rest of his life, he concentrated on editing his sermons to be published, counselling other ministers, answering letters and attending conferences. Perhaps his most famous publication is a 14 volume series of commentaries on the Epistle to the Romans, the first volume of which was published in 1970. Despite spending most of his life living and ministering in England, Lloyd-Jones was proud of his roots in Wales. He best expressed his concern for his home country through his support of the Evangelical Movement of Wales: he was a regular speaker at their conferences, preaching in both English and Welsh. Since his death, the movement has published various books, in English and Welsh, bringing together selections of his sermons and articles. Lloyd-Jones preached for the last time on 8 June 1980 at Barcombe Baptist Chapel. After a lifetime of work, he died peacefully in his sleep at Ealing on 1 March 1981, St David's Day. He was buried at Newcastle Emlyn, near Cardigan, west Wales. A well-attended thanksgiving service was held at Westminster Chapel on 6 April. Since his death, there have been various publications regarding Lloyd-Jones and his work, most popularly a biography in two volumes by Iain Murray

disowned for jesus - what i lost and found in christ

When I left Islam to follow Jesus, I didn’t know what it would cost me. I hadn’t realized what it would take to deny myself, lay my life down, and take up my cross (Matthew 16:24). I wasn’t aware that even the precious relationships of my family should not come between me and following Christ — that I should even  hate  my family compared to my love for Jesus (Luke 14:26). But God taught me that if I do take up my cross and lay down my life, then I’ll find my life. Over time, I have come to experience this truth. My life of following Jesus has not been the life I envisioned for myself, but it has become the life I want: a life used for the glory of God as I grow in the knowledge of Christ and make him known to others. That’s what I discovered when I was forced to choose between Jesus and my father. From Iran to Texas I was born in Houston and grew up in a devout Muslim home. My dad was very involved in the Iranian Muslim community. Growing up, I was taught the five pillars of Islam and that if I did them to the best of my ability, then maybe I’d get to heaven. When I was two years old, my family moved to Iran, where my parents are from. But at age six, the Islamic Revolution of the late ’70s hit that country. My father, who was a doctor, had the means to get us out of the country, so our family moved back to Houston. I spoke Farsi, not English, and so God, in his incredible plan, provided a Christian lady who tutored me, teaching me the English language every day by reading books to me. In the second grade, she said to me, “Afshin, I want to give you the most important book that you’ll ever read in life.” As she handed me a small New Testament, she told me that I would not completely understand it now, but asked me to promise to hold onto it until I was older. She gave me that Bible during the Iran hostage crisis, a time during which my family and other Iranians in America were ostracized and hated by many. This lady, however, earned the right to be heard by the way that she loved me, showed me the love of Christ, and poured her life into me. Because the Bible came from her, I believed it was important, and held onto that New Testament. She had planted a seed in my life in the second grade that wouldn’t come to fruition until ten years later. Leaving Islam As a senior in high school, I used the Lord’s name in vain while playing basketball. A guy on the court walked up to me and said, “Hey, that Jesus whose name you just said — he’s my God.” As a Muslim, I’d been taught that Jesus was a prophet, so I thought the guy was nuts. A few days later, while watching TV, I stumbled onto a historical documentary on the life of Jesus, where I heard, “Some worship Jesus as God, and they’re called Christians.” My mind went back to the words of the guy on the basketball court, and the Lord reminded me of the Bible that I’d received ten years earlier. That afternoon, I found that small New Testament at the bottom of my closet and began to read in Matthew. Every day, I’d read under the covers in my bed with a flashlight so that my parents wouldn’t walk in and see what I was doing. Meanwhile, at my high school, a Christian student sat across the table from me at lunch and told me about Jesus. I’d debate against him each day, and then at night I’d go home to read more about his Jesus. One day, I got to the book of Romans, and the third chapter completely changed my life. I read about a righteousness that comes apart from the law, apart from what I do for God. I read that this righteousness comes as a gift to be received by faith. I was struck by Romans 3:22, which says that this righteousness comes to  all  who believe. I thought I was born a Muslim and would always be a Muslim, but that verse said that this righteousness was for anyone who believes, of any ethnicity. A couple weeks later, a guy invited me to an evangelistic crusade (always an interesting word for a Muslim!), where I heard the gospel proclaimed and came to faith in Christ. As an aside: I’m often asked what form of evangelism I believe to be most effective. God used evangelism in a variety of forms in my life. He used a teacher loving and tutoring a kid, a guy sharing one-on-one in a cafeteria, a guy speaking up for the name of Christ on a basketball court, an invitation to an evangelistic event, and the preaching of the gospel in a corporate setting. I believe in each of these forms of evangelism because God used each one of them in my own life. Disowned I made my commitment to Christ public at that evangelistic crusade, but driving home from the event is when it hit me: “What am I going to tell my family? What am I going to tell my father?” My father had always been the most important person in my life, the guy I’d always looked up to. I’m ashamed to say that I decided to hide my newfound faith from him and the rest of my family. I would sneak out to go to church, intercept mail from the church I was attending, and hide my Bible. Finally, one day my dad found out. He’d seen my Bible, and he’d also seen other evidences in my life. He sat me down and said, “Son, what’s going on? There’s something different about you.” I said, “Dad, I’m a Christian.” He said, “No, you’re not, young man. you’re a Muslim and you’ll always be a Muslim.” I said, “Dad, the Bible says that if I trust in Christ alone for my salvation, then I’m a Christian — and I do.” My dad said, “Afshin, if you’re going to be a Christian, then you can no longer be my son.” Everything in my flesh wanted to say, “Forget it. I’ll be a Muslim.” I didn’t want to lose the relationship with my dad. So even I was surprised when I opened my mouth and said, “Dad, if I have to choose between you and Jesus, then I choose Jesus. And if I have to choose between my earthly father and my heavenly Father, then I choose my heavenly Father.” My father disowned me on the spot. Not Peace, but a Sword I went upstairs to my room, and in the defining moment of my life, said, “God, how could you do this to me? Jesus, if you’re real, how could you take my dad away from me?” The Lord led me to where Jesus says, “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven. Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father.” (Matthew 10:32–35) I read this just moments after my dad disowned me, and thought,  Whoa! This just happened for me!  Jesus goes on to say, “I have come to set . . . a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:35–39) That’s when I first understood what it means to be a follower of Christ. Life Lost and Found I had to lose my father to follow Christ. But I learned firsthand that when you lose your life, you find it. God gave me a roommate in college who was also a former Muslim and was also disowned by his father. After college, God led me to seminary. He provided a businessman in Dallas who paid for my entire seminary degree and a church internship, which eventually led to a position as a college pastor. God gave me a fifteen-year speaking ministry where I traveled all over the United States, preached the gospel, and saw Muslims come to faith in Christ. I have partnered with a ministry that reaches into Iran with the gospel, and have had the privilege of training and equipping Iranian pastors, helping to spread the gospel in the same nation from which my family came. I now pastor a church in Frisco, Texas, where I get to weekly remind our people to count the cost of following Christ. As a result, we have grown, planted three churches, and sent out several missionaries around the world. Finally, I am thrilled to say that my relationship with my dad has been restored, and I continue to pray for his salvation daily. What Has Jesus Cost You? I’m passionate for people to know that there’s a cost to following Jesus. What is it costing you to follow him? It might be that the thing you’re holding onto is the thing that’s keeping you from living for his glory. For me, it was my dad. For you, it might be something else. There is a huge difference between being a follower of Christ and merely giving mental assent to the truths about Jesus. The call of Christ isn’t simply “Believe the right things about me” but “Follow me.” And following Jesus is defined by losing your life. It is laying down your dreams, your pursuits, your idols to grab ahold of the greatest treasure in life: Jesus. When we lose our lives, God will leverage our lives for his glory and for others to know Jesus. There is no greater joy and fulfillment in life than this.

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