How To Deal With Your Negative Emotions Order Printed Copy
- Author: Oral Roberts
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About the Book
"How To Deal With Your Negative Emotions" by Oral Roberts offers practical guidance and tools for managing and overcoming negative emotions such as fear, anger, and depression. The book provides insights on how to shift your perspective, connect with faith, and find inner peace in the face of challenging emotions. With a focus on spiritual principles and practical strategies, the book aims to help readers navigate difficult emotions and experience emotional healing and growth.
Jerry Bridges
Jerry Bridges entered into the joy of his Master on Sunday evening, March 6, 2016, at Penrose Hospital in Colorado Springs, the day after he suffered cardiac arrest. He was 86 years old.
Childhood
Gerald Dean Bridges was born on December 4, 1929, in a cotton-farming home in Tyler, Texas, to fundamentalist parents, six weeks after the Black Tuesday stock market crash that led to the Great Depression.
Jerry was born with several disabilities: he was cross-eyed, he was deaf in his right ear (which was not fully developed), and he had spine and breastbone deformities. But given his familyâs poverty, they were unable to afford medical care for these challenges.
The separatist church in East Texas where the Bridges were members had an altar call after every service. Jerry walked the aisle three times, at the ages of 9, 11, and 13. But he later realized that he had not been born again.
His mother Lillian passed away in 1944 when he was 14.
Conversion
In August of 1948, as an 18-year-old college student right before his sophomore year began, Jerry was home alone one night in bed. He acknowledged to the Lord that he was not truly a Christian, despite growing up in a Christian home and professing faith. He prayed, âGod whatever it takes, I want Christ to be my Savior.â
The next week in his dorm room at the University of Oklahoma he was working on a school assignment and reached for a textbook, when he noticed the little Bible his parents had given him in high school. He figured that since he was now a Christian, he ought to start reading it daily, which he did (and never stopped doing for the rest of his days).
The Navy
After graduating with an engineering degree on a Navy ROTC scholarship, he went on active duty with the Navy, serving as an officer during the Korean conflict (1951-1953). A fellow officer invited him to go to a Navigator Bible study. Jerry went and he was hooked. He had never experienced anything like this before.
When stationed on ship in Japan, he got to know several staff members of the Navigators quite well. One day, after Jerry had been in Japan for six months, a Navy worker asked him why he didnât just throw in his lot with the Navigators and come to work for them. The very next day, December 26, 1952, Jerry failed a physical exam due to the hearing loss in his right ear, and he was given a medical discharge in July 1953, after being in the Navy for only two years. Jerry was not overly disappointed, surmising that perhaps this was the Lordâs way of steering him to the Navigators.
When he returned to the U.S., he began working for Convair, an airplane manufacturing company in southern California, writing technical papers for shop and flight line personnel. It was there that he learned to write simply and clearlyâskills the Lord would later use to instruct and edify thousands of people from his pen.
The Navigators
Jerry was single at the time, living in the home of Navigator Glen Solum, a common practice in the early days of The Navigators. In 1955 Jim invited Jerry to go with him to a staff conference at the headquarters of The Navigators in Glen Eyrie at Colorado Springs. It was there that Jerry sensed a call from the Lord to be involved with vocational ministry. He was resistant to the idea of going on staff, but felt conviction and prayed to the Lord, âWhatever you want.â The following day he met Dawson Trotman, the 49-year-old founder of The Navigators, who wanted to interview Jerry for a position, which he received and accepted. Jerry was put in charge of the correspondence departmentâanswering letters, handling receipts, and mainly the NavLog newsletter to supporters.
When Trotman died in June of 1956 (saving a girl who was drowning), Jim Downing took a position equivalent to a chief operations operator. A Navy man, Jim Downing knew that Jerry had also served in the Navy and tapped him to be his assistant.
Jerry struggled at times in his role, unsure if this was his calling since his position was so different from the typical campus reps. After ten years on staff he told the Lord, âIâm going to do this for the rest of my life. If you want me out of The Navigators youâll have to let me know.â
Beginning in 1960, Jerry served for three years in Europe as administrative assistant to the Navigatorsâ Europe Director. In January of 1960, he read a booklet entitled The Doctrine of Election, which he first considered heresy but then embraced the following day.
In October of 1963, at the age of 34, he married his first wife, Eleanor Miller of The Navigators following a long-distance relationship. Two children followed: Kathy in 1966, and Dan in 1967. From 1965 to 1969 Jerry served as office manager for The Navigatorsâ headquarters office at Glen Eyrie.
From 1969 to 1979 Jerry served as the Secretary-Treasurer for The Navigators. It was during this time that NavPress was founded in 1975. Their first publications began by transcribing and editing audio material from their tape archives and turning them into booklets. They produced one by Jerry on Willpower. Leroy Eimsâwho started the Collegiate ministryâencouraged Jerry to try his hand at writing new material. Jerry had been teaching at conferences on holiness, so he suggested a book along those lines.
In 1978, NavPress published The Pursuit of Holiness, which has now sold over 1.5 million copies. Jerry assumed it would be his only book. A couple of years later, after reading about putting off the old self and putting on the new self from Ephesians 4, he decided to write The Practice of Godlinessâon developing a Christlike character. That book went on to sell over half a million copies, and his 1988 book on Trusting God has sold nearly a million copies.
Jerry served as The Navigatorsâ Vice President for Corporate Affairs from 1979 to 1994. It was in this season of ministry that Eleanor developed non-Hodgkinâs lymphoma. She went to be with the Lord on November 9, 1988, just three weeks after their 25th wedding anniversary. On November 24, 1989, Jerry married Jane Mallot, who had known the Bridges family since the early â70s.
Jerryâs final position with The Navigatorâs was in the area of staff development with the Collegiate Mission. He saw this ministry as developing people, rather than teaching people how to do ministry. In addition to his work with The Navigators, he also maintained an active writing and teaching ministry, traveling the world to instruct and equip pastors and missionaries and other workers through conferences, seminars, and retreats.
Lessons
In 2014, Jerry published a memoir of his life, tracing the providential hand of God through his own story: God Took Me by the Hand: A Story of Godâs Unusual Providence (NavPress, 2014). He closes the work with seven spiritual lessons he learned in his six decades of the Christian life:
The Bible is meant to be applied to specific life situations.
All who trust in Christ as Savior are united to Him in a loving way just as the branches are united to the vine.
The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ âlive His life through you.â
The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life.
The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us.
The gospel is not just for unbelievers in their coming to Christ.
We are dependent on the Holy Spirit to apply the life of Christ to our lives.
His last book, The Blessing of Humility: Walk within Your Calling, will be published this summer by NavPress.
Legacy
One of the great legacies of Jerry Bridges is that he combinedâto borrow some titles from his booksâthe pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life.
In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to:
When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying âthis is what you ought to do.â Thatâs okay, but it doesnât serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship.
In the days ahead, many will write tributes of this dear saint (see, e.g., this one from his friend, prayer partner, and sometimes co-author Bob Bevington). I would not be able to improve upon the reflections and remembrances of those who knew him better than I did. But I do know that he received from the Lord the ultimate acclamation as he entered into the joy of his Master and received the words we all long to hear, âWell done, my good and faithful servant.â There was nothing flashy about Jerry Bridges. He was a humble and unassuming manâstrong in spirit, if not in voice or frame. And now we can rejoice with him in his full and final healing as he beholds his beloved Savior face to face. Thank you, God, for this man who helped us see and know you more.
Jerry Bridges wrote more than 20 books over the course of nearly 40 years:
The Pursuit of Holiness (NavPress, 1978)
The Practice of Godliness (NavPress, 1983)
True Fellowship (NavPress, 1985) [later published as The Crisis of Caring (P&R, 1992); finally republished with a major revision as True Community (NavPress, 2012)]
Trusting God (NavPress, 1988)
Transforming Grace (NavPress, 1991)
The Discipline of Grace (NavPress, 1994)
The Joy of Fearing God (Waterbrook, 1997)
I Exalt You, O God (Waterbrook, 2000)
I Give You Glory, O God (Waterbrook, 2002)
The Gospel for Real Life (NavPress, 2002)
The Chase (NavPress, 2003) [taken from Pursuit of Holiness]
Growing Your Faith (NavPress, 2004)
Is God Really in Control? (NavPress, 2006)
The Fruitful Life (NavPress, 2006)
Respectable Sins (NavPress, 2007) [student edition, 2013]
The Great Exchange [co-authored with Bob Bevington] (Crossway, 2007)
Holiness Day by Day (NavPress, 2008) [a devotional drawing from his earlier writing on holiness]
The Bookends of the Christian Life [co-authored with Bob Bevington] (Crossway, 2009)
Who Am I? (Cruciform, 2012)
The Transforming Power of the Gospel (NavPress, 2012)
31 Days Toward Trusting God (NavPress, 2013) [abridged from Trusting God]
God Took Me by the Hand (NavPress, 2014)
The Blessing of Humility: Walk within Your Calling (NavPress, 2016)
For an audio library of Jerry Bridgesâ talks, go here.
Funeral
Visitation for Jerry Bridges was held on Thursday, March 10, 2016, from 5 to 8 pm, at Shrine of Remembrance (1730 East Fountain Blvd, Colorado Springs, CO 80910).
The memorial service was held on Friday, March 11, 2016, at 2 pm at Village Seven Presbyterian Church (4055 Nonchalant Circle South, Colorado Springs, CO 80917).
Talking Back to God - How His Promises Provoke Our Prayers
It is one of the most audacious, and awe-inspiring, moments in all of Scripture. In the wake of Israelâs shocking rebellion against God â blatantly violating the covenant God just made with them â Moses humbly dares to mediate between God and his people. At the climax of his intercession, and his careful yet determined dialogue with the living God, Moses makes what is perhaps the greatest, and most perceptive, petition a creature can of his Creator. And it is, after all, a prayer â a modest yet bold request, made by man, to God Almighty: âPlease show me your glory.â That this is, in some sense, a special moment is plain. We do not stand in Mosesâs sandals. We are not prophets called to mediate a covenant, nor do we live under that Sinai pact. Yet Mosesâs prayer still functions as a model for the godly after him. It will not be the last prayer in Scripture for a sight of Godâs glory, and rightly do the faithful echo it today. What might we who are in Christ learn about our own prayers from the amazing sequence of Mosesâs pressing into God in Exodus 32â33? Can and Will God Forgive? Before wrestling with the prayer itself, we need to first acknowledge Mosesâs haunting question: Could and would God forgive the people such a horrific breach of the covenant? Moses was not yet sure. He heard stories of his forefathers, encountered God at the bush, and witnessed the plagues in Egypt and the rescue in the Red Sea. Moses knew a powerful God who had delivered his people, but would he also forgive them? At first, it looked like he wouldnât. When God first informed Moses, on the mountain, that the people had âcorrupted themselves,â by making and worshiping a golden calf (32:7â8), God had said, âLet me alone, that my wrath may burn hot against them and I may consume them. . .â (32:10). As Moses began to plead that God withhold destruction, it was far from clear that any relationship of peace could be fully restored. God did relent of immediately consuming the people (32:14), yet the covenant remained broken. Although Moses went down the mountain, confronted the people in their rebellion, burnt the calf, disciplined the people (32:15â20), and oversaw the purging of the three thousand who led in the rebellion (32:21â29), Moses knew this did not restore what lay shattered. The next day, he returned to meet God on the mountain. What drives Mosesâs sequence of prayer in Exodus 33 is the question he begins to ask in 32:32: Can and will Yahweh forgive? Will God restore the relationship, and dwell among them, after they had worshiped the golden calf? And as we will see, God draws prayer out of Moses, and then moves to answer Mosesâs question, in a way far more powerful, and memorable, than if there had not been an unfolding, developing, deepening relationship with God. Moses, Teach Us to Pray Exodus 33 begins with God declaring to the people that even though he will give them the land promised to their forefathers, God himself will not go up among them (33:3). They mourn this âdisastrous word.â They want him, not just the promised land. They humble themselves before God, taking off their ornaments âfrom Mount Horeb onwardâ (33:6). Even though the people heard this disastrous word, however, Moses continues to enjoy remarkable favor with God. In a tent pitched far off from the camp, God speaks with Moses (33:9), and verse 11 comments: âThus the Lord used to speak to Moses face to face, as a man speaks to his friend.â This sets the scene for Mosesâs remarkable intercessory prayer in 33:12â18. âIn prayer, we respond to God. . . . First, we hear his voice in Scripture; then we access his ear in prayer.â Observe, then, at least three lessons Christians today might take from Mosesâs otherwise inimitable prayer. 1. Prayer responds to God. The living God takes the initiative. He first announced to Moses the peopleâs breach of the covenant (32:7â10). And he revealed his enduring favor on Moses, prompting the prophet to reply. So too for us. We donât just âdial upâ God in prayer when we so wish. First, he speaks, as he has revealed himself in his world, and in his word, and in his Son, the Word. In prayer, we respond to him in light of his revelation to us. First, we hear his voice in Scripture; then we access his ear in prayer. We pray in light of what he has promised. 2. Prayer pleads Godâs reputation and glory. When God announces to Moses the peoplesâ sin, and the intention to destroy them and start over with him, Mosesâs reflex is to lean into Godâs own reputation. This is a good reflex. âWhy should the Egyptians say, âWith evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earthâ?â (Exodus 21:12). Moses prays for God to turn from righteous anger and relent âfrom this disaster against your people,â for Godâs own nameâs sake. Moses does not plea the peopleâs worth â or their humanity, made in Godâs image â but Godâs choice and word. He chose them as his people. âAt the bottom of prayer to a God like ours is our longing for his face, not merely the provisions of his hand.â Today we are in good company to pray for Godâs own reputation in the world, and to take notice of, and pray, Godâs own promises back to him. God loves for his people to pray in light of what heâs said to us, to make our pleas in response to his promises. And praying for his glory not only concerns Godâs reputation in the world, but also, and most significantly, our own knowing and enjoying him. At the bottom of prayer to such a God is our longing for his face, not merely the provisions of his hand. 3. Prayer can be incremental and sequential. We might even call Mosesâs prayer âdialogical.â It is striking how relational his process and sequence of prayer is in these chapters. At the heart of the âdialogue,â reverent as it is, is whose people the Israelites are, a topic God introduces and draws Moses into. First, to Moses, God calls them, after their sin, âyour people, whom you brought up out of the land of Egyptâ (32:7). Then God introduces the surprising tension of his ongoing favor on Moses. God will consume the people and âmake a great nationâ of Moses (32:9â10). This favor, combined with calling the nation âyour people,â presents Moses an invitation to reply in prayer. Moses asks to know more about this God â âplease show me now your waysâ (33:13) â to discern whether God will forgive his stiff-necked nation. And Moses meekly, but importantly, appends this to this first plea: âConsider too that this nation is your people.â God answers positively, though briefly: âMy presence will go with you, and I will give you restâ (33:14). The short reply invites Moses to press in further, for the sake of the people. His âmeâ moves to âus.â He pleads for âI and your peopleâ; then again âwe . . . I and your people.â Moses identifies himself with the people, asking that Godâs favor on him extend to them. Prayer, by human persons to the living and personal God, is far more than transactional. It is relational, and often incremental, with measured, humble boldness. God leads us, like Moses, into prayer. We make our requests. He answers in time. We learn more of him, which leads us to ask to see more of him. âShow Me Your Gloryâ Mosesâs prayerful dialogue with God has become more and more daring â slowly, one incremental plea at a time: Donât consume your people (32:11â13). Please forgive your people (32:31â32). Show me your ways (33:13). Count the people with me in my favor with you (33:15â16). And now, most boldly, âPlease show me your gloryâ (33:18). This short but daring plea will be Mosesâs last. He will not speak again until 34:9, when he finally completes the plea for forgiveness he left unfinished in 32:32. In Exodus 33:19, God begins to respond: I will make all my goodness pass before you and will proclaim before you my name âThe Lord.â And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. (Exodus 33:19) Moses receives his full answer, however, a chapter later in Exodus 34:7 with another revelation: The Lord passed before him and proclaimed, âThe Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin. (Exodus 34:6â7). The driving question has been answered, and so Moses bows in worship and prays with confidence, âO Lord, please let the Lord go in the midst of us . . . and pardon our iniquity and our sin . . .â (34:9). Having prayed, and seen the glory in Godâs declarations about his character, his goodness, his mercy, his grace, Moses is confident that God will grant forgiveness and renew the covenant. Christ, Our Moses For Christians today, any Moses-like leveraging of Godâs favor we know to be firmly grounded in his favor on Christ. More significant than our echoes and imitations of Moses is the fulfillment of his intercession, and final mediation for Godâs people, in Jesus. We may indeed glean some categories and concepts from Mosesâs prayers. Yet, as we come in Christ to Exodus 32â33, we identify not only with the prophet, but with the people. They are âstiff-necked.â Rebellious. Deserving of divine justice. Desperate for mercy and grace. But in Christ, we have one far greater than Moses who intercedes for us, leveraging his own perfect favor with God on our behalf. Jesus, our great high priest, âhas passed through the heavens,â and calls us to âdraw near with confidence to the throne of grace, [to] receive mercy and find grace to help in time of needâ (Hebrews 4:14, 16). And he does so not only as new-covenant mediator and intercessor, but also as the very one in whose face we see the glory of God. What was unique in ancient Israel â speaking to God âas a man speaks to his friendâ â is offered to all who are in Christ. God now invites us to come to him as Father, and to come to Christ as husband â the deepest and nearest of human relationships â not to make requests, get what we want, pivot, and go back to life apart from him, but to come closer, and nearer, through prayer, and discover again and again that he himself, in Christ, is the great reward.