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"Holy Spirit and You" by Chris Oyakhilome is a comprehensive guide to understanding the role and importance of the Holy Spirit in the lives of Christians. The book explores how the Holy Spirit can empower believers, provide guidance and wisdom, and strengthen their faith. Oyakhilome emphasizes the importance of developing a personal relationship with the Holy Spirit and offers practical advice on how to cultivate a deeper connection with the divine. Overall, the book serves as a valuable resource for anyone seeking to enhance their spiritual journey and experience the transformative power of the Holy Spirit in their lives.

Reinhard Bonnke

Reinhard Bonnke Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers. Early life Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister. With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit. Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him. After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory. African mission His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee. In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly. In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents. Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986. In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent. Persecution Kano riots, subsequent expulsion from Nigeria, and return to the country In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations. Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria. Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017. Personal life After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne. Death Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria". His appointed successor is the evangelist Daniel Kolenda. He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.

The Silent Marriage-Killer

Most Christian couples would not list  shame  as one of the top struggles in their marriage. However, in almost a decade of counseling, I’ve seen very few marriages that aren’t hampered by shame on some level. It’s just not often the first thing that’s identified, but it underlies so many other common struggles, especially communication and sex. How can you know if this silent marriage-killer is present in your relationship? Consider the following self-evaluative questions: Are there topics that have become off-limits because you or your spouse get too prickly, defensive, or embarrassed? Can you share embarrassing stories or painful struggles with your spouse and expect empathy, or would you be more likely to receive further ridicule or condemnation? Do you talk openly about your failures, past and present? Is your spouse the first person you turn to for support, comfort, or celebration? And does your spouse do the same to you? When you confront sin in your spouse, do you do so with gentleness and humility as a fellow struggler, or with the posture of one who would  never sin in that way ? How comfortable are you in your sexual relationship? Do you share your emotions with your spouse and vice versa? When conflicts arise between you, are you able to resolve them, or do you seem to stall out frequently when one of you withdraws indefinitely? Do you regularly share with each other what God is teaching you through his word, church, and your personal devotional life? Do you pray together? Do you confess your sins to one another as needed, as often as sin arises? Would you prefer not to talk about sin at all, because it’s just too uncomfortable for both of you? None of us have a perfect marriage, or should expect it, but what holds us back too often is the presence of shame — the fear that I will be rejected if I am vulnerable with you. The way to fight shame, and be part of shame’s healing for one another, is to risk openness in these areas where we want to hide from one another. Help Your Spouse Heal We may have been hiding like Adam and Eve since the garden of Eden, but the hope is that God covers our shame and enables us to help cover one another’s shame. If redeemed marital intimacy is to be naked and unashamed (Genesis 2:25), the way to move towards this goal is to become part of healing shame for each other. We have the opportunity to do this in a more powerful way for our spouse than anyone else. We have the unique chance to see them at their most vulnerable, and to bestow grace and compassion instead of judgment and rejection. And the only way we can do this for one another is as we experience this grace from God to us in Jesus Christ. In Christ, we realize that on our own we stand unclothed before God — that our best attempts at righteousness, with the help of his Spirit, are like filthy rags — but that he has clothed us with the perfect righteousness of his own Son, the God-man, so that there is no condemnation nor any threat of separation from God’s love (Romans 8:1, 38–39). Name the Shame Emboldened by the gospel, and empowered by the Spirit, we then can be a reflection of this covering and healing grace for our spouse. We can begin by acknowledging (naming) the areas where shame has held us back from unashamed intimacy in our marriage. Start with yourself. Where have you unwittingly shamed your spouse? Name this, and express that you want to be a place of refuge and safety for your spouse  from  the shame instead of a contributor to it. Then with gentleness and love, speak about ways you’ve felt shame from your spouse, and offer a few practical ways that he or she could grow in becoming a safe place for you. For example, you might start with, “I have realized how much I tend to offer advice before I listen when you’re discussing a problem from work or home with me. I bet this contributes to a sense that I’m not always a safe person for you to go to when you’re struggling. I want to do better — will you help me?” You Are a Team Then, you could say something like the following to address the ways you’ve experienced shame from your spouse: “When you criticize [the meal I cooked/or my appearance/or how I haven’t been a spiritual leader in our relationship], it makes me doubt my value and your love. I know this isn’t what you mean, but it’s how my own struggle with shame twists your words. It would be great for you to help me fight against shame by refraining from such criticism and affirming your love for me. I’m well aware of the problem, and I want to do better in this area, but what will help me the most is to know that you’re praying with me and for me and that you support me through the struggle.” Remember, you and your spouse are a team. God has joined you together closer than any other human relationship will or can be, and naked and unashamed intimacy is how he created marriage to be. Through the empowering grace of Jesus Christ, we can walk towards more of this created intention of unashamed intimacy together.

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