Holding To The Word Of The Lord Order Printed Copy
- Author: Roberts Liardon
- Size: 2.23MB | 58 pages
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About the Book
"Holding to the Word of the Lord" by Roberts Liardon is a book that emphasizes the importance of staying grounded in the teachings of the Bible and holding fast to the promises of God. It explores the significance of faith and trust in God's word, and encourages readers to stand firm in their beliefs in the face of adversity. Through personal stories and biblical examples, Liardon offers practical insights on how to strengthen one's faith and develop a deeper relationship with God.
James Petigru Boyce
James P. Boyce, Southernâs first president, was born on January 11, 1827 at Charleston, South Carolina. Boyce matriculated at Brown University in 1845. He quickly became a respected student and popular peer. Soon after entering Brown, Boyce professed his faith in Christ. Soon after his conversion, he fell in love at a friendâs wedding. Just two days after meeting Lizzie Ficklen, Boyce asked her to marry him. Taken aback, Lizzie rebuffed her suitor, but only for a time. The two wed in December 1848 and together raised two daughters.
Boyce served as editor of the Southern Baptist after graduation. In 1849 he entered Princeton Theological Seminary, where he completed the three-year course in just two years. He then served as pastor of the First Baptist Church of Columbia, South Carolina until 1855, when he received an offer from South Carolinaâs Furman University to join its faculty. He accepted and became a professor of theology in 1855.
Though Boyce enjoyed teaching at Furman, he wanted to begin a Baptist seminary for southerners. He presented the initial educational philosophy for a theological school in his famous 1856 inaugural address on âThree Changes in Theological Education.â With the help of fellow Southern Baptists, Boyce brought his vision to life. Southern Seminary opened in Greenville in 1859.
For almost thirty years, Boyce served as Southernâs de facto president, although his official title was chairman of the faculty. He did not take the title of president until 1888, a year before his passing. Throughout his career, Boyce proved himself a skilled fundraiser and administrator, equally able to produce a financial miracle and quell a fractious moment. In the midst of continual hardship, Boyce devoted his time and his finances to Southern, all while he taught classes, led a Sunday School class at Broadway Baptist Church, and served as president of the Southern Baptist Convention for seven consecutive terms from 1872 to 1879, and in 1888. He also found time to write a catechism and a book, Abstract of Systematic Theology. The book was used in systematic theology classes for many years.
Boyceâs talent as an executive fostered much competition for his abilities. In 1868, the South Carolina Railway Company sought Boyce for its presidency, a position that promised a ten thousand dollar salary. Though this offer was extraordinarily attractive, Boyce declined it. Numerous colleges and universities also sought Boyceâs administrative gifts. In 1874, Boyceâs alma mater, Brown University, requested that he become its president, but he refused. He was thoroughly convinced that nothing he could do was more crucial to the gospel than his devoted service to the seminary. He had set his hand to the plow. Until death, he would not turn from his lifeâs work.
Boyce labored long in Louisville until illness drove him to seek recovery in Europe in 1888. Though his heart lifted in a visit to Charles Spurgeon, his health did not improve. Southernâs first president passed away on December 28, 1888. His legacy lives on to this day through the seminary he devoted his life to establishing and preserving.
Sources: John A. Broadus, Memoir of James P. Boyce, Nashville, TN: Sunday School Board, 1927. William Mueller, A History of Southern Baptist Theological Seminary, Nashville, TN: Broadman, 1959.
But Have You Prayed
What hasnât yet changed in your life because you havenât started praying for it? Prayerlessness, of course, comes in varieties. Some almost never pray, proving that prayer is nothing more than a formality, a greeting card to God when they have time. Others only pray when they have some desperate and immediate need, treating prayer like a crisis-response line (and largely neglecting prayer otherwise). Others may pray regularly, but their prayers slowly devolve into repeated phrases that taste stale, impersonal, removed from real life. Even the best among us can sometimes swing between treasuring prayer when we think we really need it and skipping prayer when life seems to be going well. Prayer, however, is not a last resort, but a first line of defense, because God is not a last resort, but the one to whom we look first. Prayer is powerful because God is the most powerful agent of change in any of our lives. Oh, what peace we often forfeit Oh, what needless pain we bear All because we do not carry Everything to God in prayer. Jesus confronted the threat of prayerlessness in his disciples, and in a way that should land with gravity and hope in the midst of our own trials and burdens. Desperate Situation In Mark 9, a man had come, bearing his self-destructive, demon-oppressed son, searching desperately for Jesus â for healing. âTeacher, I brought my son to you,â the father says, âfor he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigidâ (Mark 9:17â18). Parents of young children can at least begin to imagine how excruciating and debilitating this suffering was. Is there anything this father would not do to see his son whole again? âWhat hasnât yet changed in your life because you havenât yet prayed for it?â By the time Jesus arrives on the scene, his disciples have been attempting to drive out the demon. But they were not able (Mark 9:18), even though they had been given authority over unclean spirits (Mark 6:7). And as they struggled over the helpless boy, the religious leaders emerge with crowds to argue with them (Mark 9:14), surely making the situation all the more stressful and tragic. Nothing but Prayer Jesus asks his father, âHow long has this been happening to him?â âFrom childhoodâ (Mark 9:21). Not just for several weeks or months, but over years, potentially decades. âAnd it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help usâ (Mark 9:22). Jesus, of course, can do anything, literally anything. ââIf you canâ! All things are possible for one who believes,â he replies (Mark 9:23). âI believe,â the father famously responds, âhelp my unbelief!â (Mark 9:24). So, Jesus heals the boy: âYou mute and deaf spirit, I command you, come out of him and never enter him againâ (Mark 9:25). The same spirit that evaded and overpowered the disciples surrenders immediately (and violently) (Mark 9:26), and at just the sound of his voice. When he is alone with his disciples, who are feeling confused and defeated by their failures, they ask him, âWhy could we not cast it out?â (Mark 9:28). A penetrating and ageless question. âThis kind,â Jesus says, âcannot be driven out by anything but prayerâ (Mark 9:29). Maybe they didnât pray at all, or maybe they prayed very little, or maybe they prayed formal, empty, heartless prayers, but either way Jesus says prayer â actually asking God â is what was missing. He could have said, This kind cannot be driven out by anyone but me, but instead he said, âThis kind cannot be driven out by anything but prayer.â And as surprised as we might be that the disciples didnât think to pray (or pray more), how often might Jesus say the same to us? What Kept Them from Praying? So, why didnât the disciples pray? Why didnât they ask God to help, to intervene, to do what was beyond the disciplesâ own ability? We donât know for sure, but the scene gives us a surprising number of potential reasons, many which might feel surprisingly relevant (and sobering) for own our prayer lives. DISTRACTED BY NOISE âHow often have we given up praying because too many days or months or years have passed?â First, a great crowd had gathered to watch (and interfere with) their ministry (Mark 9:14). They werenât doing spiritual warfare in the privacy of a home. The painful scene had become a stage, and the more the disciples failed and the longer the boy suffered, the more people came to watch. How many of us, with so many curious and suspicious eyes trained on us, would be courageous enough to stop and look toward heaven and pray? Or, how often does the sound of the crowds around us (constantly clawing at our attention through our devices), keep us from hearing Jesus say, âAsk, and it will be given to you; seek, and you will find; knock, and it will be opened to youâ (Matthew 7:7)? Distractions, which come in many kinds and ways, often keep us from praying. DOUBTED BY MAN Not all had come simply to watch, though. Religious experts joined the crowd, arguing with the disciples and saying it couldnât be done (Mark 9:14, 16). The spiritual enemy was obvious, but they had human enemies, as well â doubters, detractors, scoffers. Theyâre not waiting, like the rest of the crowd, for the disciples to heal the boy; they want nothing more than for followers of Jesus to fail (Mark 11:18). We may not face the same immediate opposition (though many Christians do), but wherever we are in the world, many want our prayers to fail â to prove that Jesus was just a man, the Bible just a book, and our prayers just wishful thinking. We know that faithfulness to Christ will cost us favor and approval from the world, and so the fear of man often keeps us from praying. DEFIED BY SATAN But the scribes were nothing compared with their unseen enemies. The disciples were dealing with an actual demon oppression â a real, destructive, spiritual enemy. A spiritual enemy strong enough to hurl the boy into fire and water, âto destroy himâ (Mark 9:22). Maybe worst of all, he made the boy mute (Mark 9:17), unable to cry for help or even explain what was happening to him. What would you do while you watched him being torn apart? Even if we are not experiencing this kind of manifest demonic opposition, we do wrestle, every day, âagainst the spiritual forces of evilâ (Ephesians 6:12). We pray into a downpour of fiery hostility. How often does Satan keep us from praying, doing all he can to keep us from our knees? DISCOURAGED BY INEFFECTIVENESS Though the disciples tried, really tried, to heal the boy, nothing changed. We donât know what they tried, but we know that they tried (Mark 9:18) and that they had tried everything they knew to do (Mark 9:28). When Jesus says, âThis kind cannot be driven out by anything but prayer,â he hints at all their failed attempts. And the boy still writhed and foamed and groaned on the ground â like he had for so long. A sense of futility surely began to set in. They had healed many before, but this spirit wouldnât surrender. Maybe no one can heal this boy. How often have we given up praying because the outcome seems decided, because too many days or months or years have passed? Discouragement over unanswered prayer often keeps us from praying. Jesus Really Prayed Many barriers keep us from praying, but nothing kept Jesus from asking his Father, because Jesus knew that nothing was more vital and powerful than prayer. And he knew nothing was more vital and powerful than prayer because no one was more vital and powerful than his Father. âSome things will not change unless we humble ourselves, kneel, and plead with our Father in heaven.â When Jesus says, âThis kind cannot be driven out by anything but prayer,â he knew so from personal and persistent experience. He was tempted in every way as we are, but without ever indulging in prayerlessness. We know how dependent he was on God â rising early in the morning (Mark 1:35), getting alone with his Father (Mark 6:46), and pouring out his heart (Mark 14:35). And we know he did this regularly (Luke 5:16). He was not distracted by the crowds or undone by the fear of man. He was not intimidated by demonic warfare or discouraged by Godâs timing. He knew the soul-sustaining, demon-defeating, mountain-moving power of prayer â and he wanted us to know it too. Some oppression will not lift without prayer. Some wounds will not heal without prayer. Some trials will not end without prayer. Some sins will not die without prayer. Some relationships will not mend without prayer. Some things will not change, things we desperately want to change, unless we consistently and persistently humble ourselves, kneel, and plead with our Father in heaven. The all-wise, all-loving, all-powerful God has chosen to do much in the world through our prayers, because prayer is part of his precious relationship with his children and exalts him as the listening and answering God. So, what hasnât yet changed in your life because you havenât yet prayed?