Others like hbr's10 must reads on emotional intelligence Features >>
-160.webp)
Oral Roberts
Granville Oral Roberts was born January 24, 1918 in Pontotoc County, near Ada, in Oklahoma. His parents were deeply religious. His father was a farmer who also preached the gospel and established Pentecostal Holiness churches. His mother regularly prayed for the sick and led people to Christ. While she was still pregnant, Robert's mother committed Oral to God's service. Even though Oral had a very strong stutter his mother would tell him that one day God would heal his tongue and he would speak to multitudes.
The Roberts family was desperately poor. When Roberts was 16 he moved away from home, hoping for a better life. He rejected God and his upbringing. He started living a wild life and his health collapsed. Roberts had contracted tuberculosis. He returned home and eventually dropped to 120 pounds. He was a walking skeleton. God spoke to his older sister, Jewel, and told her that He was going to heal Oral. During this same time Oral turned his heart back to God and gave his life to Christ. A traveling healing evangelist named George Moncey came to Ada and held meetings in a tent. Oral's elder brother was touched when he saw friends of his healed in the meeting. He decided that he should get Oral and bring him to be healed. On the way to the meeting God spoke to Oral and said "Son, I'm going to heal you and you are to take my healing power to your generation. You are to build me a University and build it on My authority and the Holy Spirit." Once at the meeting Oral waited until the very end. He was too sick to get up and receive prayer, and so had to wait for Moncey to come to him. At 11:00 at night his parents lifted him so he could stand. When Moncey prayed for him the power of God hit him and he was instantly healed. Not only that but every bit of his stutter was gone!
After Roberts was healed he began to travel the evangelistic circuit. He met and married Evelyn Lutman, a school teacher from the same Holiness Pentecostal background as Roberts. They had their first child Rebecca and then the entire family began traveling as ministers. In 1942 they left the evangelistic field for a while and Roberts became a pastor. He also returned to college to further his education. While a pastor he prayed for a church member whose foot was crushed. The foot was instantly healed. God continued to speak to Roberts about his call to the multitudes. God called him to an unusual fast. Roberts was to read the four gospels and the book of Acts three times consecutively, while on his knees, for thirty days. God began to reveal Jesus as the healer in a new way. God also began to give Roberts dreams where he would see people's needs as God saw them. God called him to hold a healing meeting in his town. A woman was dramatically healed, several people were saved and Roberts' ministry changed overnight.
Roberts resigned his church in 1947 and began an itinerant ministry. Notable healings began to occur. One man tried to shoot Roberts. God used the story to bring him media attention, which expanded his ministry very quickly. Roberts felt called to purchase a tent and take his evangelistic ministry to larger cities. His first tent held 3,000 but he quickly exchanged it for a tent that held 12,000. In July 1948 The Oral Roberts Evangelistic Association was established. Oral began traveling continuously throughout the United States. Like many of his Pentecostal brethren Roberts held inter-racial meetings. This brought him a lot of negative attention from groups who didn't like his stand. He even received death threats for not holding segregated meetings. In 1956 Roberts was invited to Australia. He held meetings in Sydney and Melbourne. In Melbourne there were outright physical attacks and destructive gangs. He was literally driven out of the city for praying for the sick. Often when people discuss the healing revival of the 1950s Oral Roberts and William Branham are listed as the most widely recognized leaders of the movement. Others came along side and many emulated them, but they were the most widely recognized personalities.
Roberts was a man who understood and used the media for his benefit. Roberts began publishing a magazine almost immediately upon starting his ministry. He grasped the power of radio and television. In 1954 Roberts began filming his crusades. He began playing his sermons on radio and then airing the crusade tapes during evening television prime time. Unfortunately there is some evidence that healing meetings were scripted ahead of time, and not all healings were genuine. People began writing to the Ministry headquarters by the thousands. They were accepting Christ as their savior after seeing a person healed on TV. By 1957 the ministry was receiving 1,000 letters a day and he was getting thousands of phone calls. He established a round the clock prayer team to answer calls and pray for people who contacted the ministry. In 1957 Roberts claimed 1,000,000 salvations. Between 1947 and 1968 Roberts conducted over 300 major Crusades. Money was flowing into the organization at an unprecedented rate.
In the late 1950s the healing movement was waning and ministries were under attack for their lack of financial accountability. Roberts began to move on the vision God gave him to build a University. It was chartered in 1963 and became open to students in 1965. Roberts was having a significant national impact in the late 1950s and early 1960s. For several years his named appeared in the Top 100 list of the nation's most respected people. Although Roberts continued to hold healing meetings his focus shifted to the University and the television programs.
The 1970s and 80s brought many crises to the Roberts family. Their daughter Rebecca and son-in-law Marshall were killed in a plane crash. Their son Ronnie struggled with depression after serving in Vietnam and also declaring himself gay. He grew despondent after losing his job and committed suicide. Richard Roberts got a divorce. After Richard remarried he and his wife lost a new born son within two days. Roberts began teaching a doctrine of "seed faith" where he claimed that if you gave to his ministry then God would pay you back in multiplied ways. The television ministry received heavy criticism for the constant requests for money. The Roberts were living an extravagance lifestyle while many of their supporters were not wealthy. Financial questions were raised in how Roberts used University endowment funds to purchase personal homes and cars.
In 1977 Roberts had a vision to build a hospital where people not only received care but received healing prayer. It was to be called City of Faith. Roberts put his heart and soul into the project, believing that God would build it as He had the University. The hospital struggled along and Roberts called his followers to give to the project, believing he had a vision from God to raise the money. Roberts even claimed twice that if money didn't come in that Jesus would "take him home." The hospital was built, but never succeeded financially, and finally closed in 1989. Financial giving was plummeting for both the Oral Roberts Evangelistic Association and Oral Roberts University.
Roberts retired in 1993, at the age of 75. Roberts, with his wife Evelyn, moved to California to live near the coast. Evelyn died in May 2005. Although Roberts influence waned after the problems of the 1970s and 1980s, he was still recognized for his pioneering work on the "sawdust trail", television evangelism, and building a Christian University. He often appeared on religious broadcasting networks as a recognized leader in the healing movement of the last half century. He died December 15, 2009 at the age of 91.
Oral Roberts' legacy is a mixed one. Roberts brought the truth of God's healing to the public in a way that few others accomplished in his lifetime. His financial and personal issues and increasingly extravagant claims eventually brought his ministry into disrepute. The University he established continued to have financial crises under the leadership of his son Richard Roberts. It was only after Richard stepped down in 2009 and new leadership took over the University that it stabilized financially. The University is no longer connected to the Oral Roberts Evangelistic Association.
The Dying World Outside My Window
“What a mystery,” wrote Horatius Bonar, “the soul and eternity of one man depends upon the voice of another.” What a mystery, I then thought, that I do not speak more. I gazed out of my window. Three houses stood across the street. Of two, I had to ask myself, Who lives there? What were they doing as I read and prayed? Although I had not yet met them, I knew much about them. They — whoever they were — like me, had been born in sin. They, like me, had souls. They, like me, careened irreversibly towards eternity. They, like me, were tempted to ruin their souls, blinded and energized to do so by unseen spiritual forces. And they, like me, lived deceitfully mundane lives upon a thread floating between heaven and hell, now and forever. As I looked at the homes which sheltered eternal beings, I realized that my voice had not yet traveled across the street. Even though I knew news that they desperately need to hear and a “him” that they were made for (Colossians 1:16), my voice had not bothered to make its way to speak to them, befriend them, and share with them the most necessary message to ever grace human ears: the gospel of Jesus Christ. What a mystery, that the soul and eternity of one man depends on the voice of another — and that the voice upon which souls depend would be so terribly silent and unconcerned. To the Highways and Hedges It is not an overstatement that souls depend upon us to speak. How will they believe if they never hear (Romans 10:14)? “It is not an overstatement that the world depends upon the church to speak.” Each one of us has a part to play; each has work of the ministry to accomplish (Ephesians 4:11–12). Standing far below the electing love of God, you and I muster our courage to knock on doors, to invite neighbors for dinner, to reason with them about God, sin, and Jesus Christ — his cross and resurrection. We all have people to tell the bad news of their condemned standing before a holy God, and the good news of amazing grace that God, in the gospel of his Son, is reconciling sinners to himself. What kind of man — and I stare at him in the mirror more often than I like — could so calmly smile and wave, laugh and chitchat with his dying neighbor, and yet rarely get around to opening my mouth to witness to the authority, love, and mercy of Jesus Christ? Devils wink as sinners perish. Demons dance as the lost submerge undisturbed. Saints, as we see them in Scripture and church history, do not join them, masking their indifference with tutored speech about God’s sovereignty to excuse inactivity. They weep, they fast, they pray. They walk across the street, they share their very lives and this great news, this only news of reconciliation with God. They speak the name — the only name given under heaven — by which we must be saved. As ambassadors of Christ, they implore the lost, “Be reconciled to God!” (2 Corinthians 5:20). They happily go to the highways and hedges of this fallen world, and compel them to come into the Master’s great banquet (Luke 14:23). When you look out your window, when you scroll through your text conversations, when you sit down at the dinner table, or enjoy laughter with friends, do they know? Have they heard? What else should we discuss if not this? But oh, how much do we discuss instead of this. Beyond Personality Types Some do not speak because you are not as profitably given to the verbal exercise as your extroverted brothers and sisters. What comes fluently, naturally, effortlessly for others requires great toil and courage for you. For whatever reason, speaking to strangers is very uncomfortable — your throat clenches in protest, you become short of breath, you grow very self-conscious. Perhaps you replay embarrassing moments early in life, when you seemed to speak English as a second language. Thus, this part of our Christian calling, speaking the good news to others, comes to you with dense clouds and a darkness to be felt. Though you are not the mouth of the Body, your voice — and perhaps especially your voice — is needed, my brother or sister. Your words, rarer and thus less inflated, can do what those whose words are voluminous cannot do as easily: come with weight. We need your testimony to the steadfast love of God. Consider less what your sweaty hands and rapid pulse has to say about you, or how Myers-Briggs describes you. Let God dictate who you are and how you see yourself. Who You Are Who are you? You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. (1 Peter 2:9–10) Once you were less than nothing. A child of Satan, a spiritual harlot, a rebel defying the living God. You wallowed in the blood of your fallen father, Adam, without hope and without God in the world. But he, being rich in mercy, because of the great love with which he loved you — a love unsought, unreturned, undeserved — made you alive together with Christ. And this excellent Christ, not considering his equality with God something to be grasped, became poor so that you might be rich — died so that you might live (2 Corinthians 8:9). “Have we forgotten the wonder and privilege of bringing the power of God for salvation to lost souls?” And he made us a people — his people. And he gives us a voice, a purpose: to proclaim his excellencies. We, so seemingly unimpressive and nonthreateningly normal — saints with normal jobs in normal neighborhoods — carry the spectacular message next door and across the street: Christ has died for the forgiveness of sins for all who repent and believe the gospel. This gold lies in jars of clay. We must let it out. We must speak, and go on speaking. It depends not on what our strengths are nor on what personalities we possess — it matters who Christ has made us to be. And he has made us his chosen race, his royal priesthood, his holy nation of people who are satisfied in his excellencies — and can’t stop talking about them. Any Sweeter Work? Have I, have you, have we, forgotten the wonder and privilege of bringing the power of God for salvation to lost souls? Do we now count it a burden? Spurgeon asks each one of us, [We who are] sent on so sweet a service as the proclaiming of the gospel, how can we tarry? What, to tell the poor criminal shut up in the dungeon of despair that there is liberty, to tell the condemned that there is pardon, to tell the dying that there is life in a look at the crucified One — do you find this hard? Do you call this toil? Should it not be the sweetest feature of your life that you have such blessed work as this to do? To speak of him and live lives of love that do not blaspheme his holy name — do we not feel that this is a very small response to such a great salvation? Jesus was slaughtered in the garbage heap outside the camp so that we might go out to him and “continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name” (Hebrews 13:15). “What a mystery,” wrote Horatius Bonar, “the soul and eternity of one man depends upon the voice of another.” What a mystery indeed. Let’s not deprive our neighbors of ours this year, but resolve to send out our voices as light into the darkness, proclaiming the excellencies of Jesus Christ. Article by Greg Morse Staff writer, desiringGod.org
