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God's Power: A Way Of Living Every Day God's Power: A Way Of Living Every Day

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  • Author: Dr. Norvel Hayes
  • Size: 846KB | 33 pages
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About the Book


In "God's Power: A Way of Living Every Day," Dr. Norvel Hayes explores how individuals can tap into the power of God to overcome challenges and live a fulfilling life. Through personal anecdotes and biblical teachings, Hayes discusses the importance of faith, prayer, and obedience in unleashing God's power in everyday situations. The book serves as a guide for readers seeking to deepen their relationship with God and experience His power in their daily lives.

J.I. Packer

J.I. Packer J. I. Packer comes from humble origin. Packer claims to have been born into a lower middle class family. The family lived in the central part of Gloucester, a cathedral city in the southwest of England. Packer's parents made it clear that any advanced education would depend on scholarships. Packer received the scholarships that enabled him to be educated at Oxford University. Packer endured a life-changing accident at the age of seven. On September 19, 1933, a schoolyard bully chased Packer onto the busy London Road, where he was hit by a bread van and knocked to the ground. He sustained a serious head injury and has had a noticeable dent in the side of his skull ever since. Packer has taken a range of disappointments in life in stride, and he says regarding his childhood accident that "it was part of life." Packer was converted two weeks after arriving at Oxford University as a student. Packer was raised in a nominally rather than genuinely Christian family and church. When he entered Oxford University, he thought of himself as a Christian because he had defended Christianity in intellectual debate at school. While attending an evangelistic service sponsored by the campus InterVarsity group, he realized that he was not a true Christian. By God's grace, he left the service as a believing and saved Christian. Packer served a three-year tenure as a parish minister in a suburb of Birmingham. Because Packer's primary career has been as a teacher, author, and speaker, most people think of him as an academician only. But Packer also had a brief career as an Anglican minister. Almost immediately after his conversion, Packer began a process leading to ordination in the Church of England. As he was finishing his Oxford dissertation on Richard Baxter, he began a three-year parish ministry as an Anglican curate in suburban Birmingham. Packer's first book sold 20,000 copies in its first year and has never been out of print since then. An address that Packer gave to a student group in London in 1957 caught the attention of an Inter-Varsity editor, who requested that Packer turn the address into a pamphlet. Instead, Packer worked on the material for eighteen months and handed over a book-length manuscript to the editor. The book was entitled Fundamentalism and the Word of God. Packer has published so much that it is impossible to compile a bibliography of his writings. In both his speaking and writing, Packer has followed a policy of entering virtually every door that has opened before him. The list of his publications defies tabulation, partly because of the large number of items, partly because the range of genres is so broad that it is hard to know what constitutes a publication as opposed to a privately printed document, partly because Packer has often published the same book in both the U. S. and Britain under different titles, and partly because many of his writings have been republished, sometimes with new titles. Packer is an unsung hero as well as a famous man. The fame of Packer is well attested. Typing his name into a search engine yields a fluctuating number of results day-by-day, but we can at least say that the number is well over half a million. Despite his celebrity status, however, Packer has been indefatigable in giving himself to people and projects in ways that are invisible to the public. No audience is too small for Packer, and such venues as speaking to teenagers in a living room have been a standard feature of his life. Packer believes that the most important project of his life is a book that does not even carry his name—the English Standard Version of the Bible (for which Packer served as general editor). That verdict comes from a man whose book Knowing God ranks fifth in a list of "books that have shaped evangelicals." Packer has been equally at home in the Anglican world and the nonconformist evangelical world. Among Anglicans, Packer has been an "iconic figure" who embodies the essence of Anglicanism. This is relatively unknown to "free church" evangelicals because Packer has moved with equal ease in both worlds and has been more influential in the nonconformist world (especially the Calvinistic wing). Packer has been a controversialist virtually his entire public life. Packer has said that he has "always wanted peace, and like Richard Baxter I've been involved in trouble, trouble, trouble, all the way." The "trouble" that Packer references is public controversy and attacks on him. In private conversation Packer confided to me that he has been a controversialist by necessity, not by preference. In 1991, Packer wrote an article discussing how he wishes to be remembered, and regarding his lifetime of entering controversy for the sake of truth he said that it is something that needs to be done but tends to be "barren . . . for the soul." Packer has made his mark by being a faithful steward. J. I. Packer has achieved fame and been serviceable to Christ's kingdom through a very simple formula: he has done the task before him and left the outcome to God. To use a metaphor that Voltaire was inspired to place at the end of his book Candide, Packer has cultivated his garden instead of engaging in grand designs. When I spent two days with Packer in the Crossway offices in June of 2014, he repeatedly told me that he has never cultivated a following. How, then, did he make it onto Time magazine's list of 25 most influential evangelicals? His published writings have been the main vehicle for spreading his name and influence. Packer has never held a prestigious academic post and has never filled a high-visibility pulpit on a permanent basis. We can truly say regarding his fame and influence that God did it.

parenting is about treasuring

Everyone is looking for joy. Parents, this includes our children. The search for joy lies behind all of our kids’ desires. It informs and directs all of their hopes, feelings, and actions. It is the proverbial carrot hanging in front of our kids’ hearts. It’s why they make that face when you remind them that dessert belongs only to those who eat their vegetables, and why their world seems to hinge on having five more minutes of video-game time. Once we recognize joy’s formative power over our kids’ hearts, we are well on our way to knowing our children better and our role as parents better too. Stewarding Joy When God calls us to be fathers and mothers, he calls us to be stewards of our children’s joy. Which means that a lot of what we do centers on helping our joy-obsessed children find their  greatest  joy. Now, this might sound strange to many of us. Most parenting books and podcasts don’t spend a lot of time accentuating the influential power of joy in our kids’ lives. Yet, whether you see it or not, you are more than likely already stewarding your children’s joy toward some end. Just think about this week. What did you say to your daughter about her run-in with the school bully? What did you do when your middle child didn’t make the high school team? More than likely, you sought ways to replace their hurt with joy. And it doesn’t just have to be hurt that we exchange — we seek all the time to replace good with better, and better with best, such as when we tell our kids to power down their screens and pick up a book. These instincts show us that much of what we do as parents is driven by our innate commitment to help our kids find joy. This is a good thing, but it’s also where we can get into problems. Settling for Less The pursuit of joy itself is good. God created all of us to seek true and lasting joy because he knows that this search ultimately leads us to him. This is why Jesus uses parables to liken God and his kingdom to buried treasure and a beautiful pearl (Matthew 13:44–46; cf. Philippians 3:7–8). He knows we would sell everything to makes these priceless riches our own because of the happiness they promise us. Jesus then helps us see that the real treasure, and the real pearl of great price, is God and his kingdom. This is where joy ultimately resides, and making this joy our own is worth giving up everything. Pursuing joy, then, isn’t the problem. The problem is with where and how we find that joy, when we look outside of God for our delight. To be specific, the problem is with how sin twists our pursuit. Sin is, in many ways, simply misplaced or shortsighted joy. Sin works because it peddles counterfeit joys off as the real thing. Sin sets out to confuse and corrupt joy, and to make our hearts settle on anything other than God. This is exactly what the serpent did to our first parents in Genesis 3. He promised that the forbidden fruit was better than God and his promises. So, in taking the bite, Adam and Eve settled for a lesser, broken joy — a fruit that was good and delightful, but paled in comparison to the utmost good and perfect delight of knowing God as they once did (Genesis 3:5–6). So what does this have to do with parenting? Well, it redefines it. It means that God calls parents to more than just helping our kids discover any type of joy, anywhere. It means that God calls us to help show our children where and how they can find  him , the very source and reason for every joy ever known (John 15:11; Psalm 36; Psalm 37:4). Parenting Redefined Now, if we let it, this can change everything about the way we raise our kids. For example, if we see ourselves as stewards of our kids’ joy, then our parenting  finally  has a destination. Everything we do — teaching, talking, commanding, loving, correcting, comforting — can be a step toward helping our children find their greatest joy in our great God (Psalm 16:11). This doesn’t change just our parenting strategies, however; it changes us as parents too. When God becomes the target of our children’s greatest joy, we no longer have to be. When we see every interaction with our kids through the lens of helping them find delight in God, our work as parents is bigger than just having well-behaved kids with perfect test scores. Which means we don’t have to be perfect moms and dads. Our calling is a better one. What we are called to do is lead our kids to joy in their perfect heavenly Father. And with that as our goal, we find freedom, and so do they. We are free to make mistakes, and so are they. We are free to live in God’s grace, and we want our children to live with us there too. Getting to the Heart How do we do this? How do we help our kids find their ultimate joy in God? Here are a few tangible ways to be good stewards of our children’s hearts. 1. Start with your own joy. Remember, everyone is looking for joy. Parents, this includes us. So before we can guide our kids’ hearts, we must first know the way ourselves. We as parents have the privilege to hold our kids’ hands on the way to our greatest joy. So before diagnosing your kids’ idols, make sure to face your own. Ask yourself, What have I put all my hope in today? What am I worshiping? What stands between God and my real joy? 2. Reshape the do’s and don’ts. If you are like me, it’s easy to get lost in the weeds as a parent. Sometimes we don’t have a good reason why we say no to our kids, and sometimes we say yes out of sheer pragmatism or exhaustion. But setting our sights on joy helps us recalibrate. Our do’s and don’ts should have distinct and eternal reasons behind them. We’re after more than behavior modification; we’re after our kids’ long-term happiness. Our commands and instructions don’t have to be speed bumps to our kids’ happiness; they can be signposts that point them to their ultimate joy. So take a moment before your yes or no and consider how your response will affect your kids’ search for joy. 3. Ask  why . As your kids grow, teach them how to spot joy’s formative power in their lives. One of the best ways to do this is with the question  why . “Why did you hit your sister?” “Why didn’t you study for that exam?” Now, of course, you’ll have to wade through their “I don’t knows” and “just becauses.” But when you do, you’ve helped them to drill down into their motives, where they can finally see how their joys affect their feelings and actions and begin to evaluate them rather than just be enslaved to them. 4. Make connections. One of the most important things we can do as parents is ask our kids what makes them happy, and then just listen. Getting a bead on your kids’ joy is like having an all-access pass to their hearts, and when you know what your kids love, you can help them put their loves in the right place. God isn’t in the business of simply removing our kids’ earthly joys, which means that shouldn’t be our business as parents either. Instead, God calls us to help connect our kids’ earthly and temporal joys to him, the divine and eternal one. So play basketball with your kids and, when you can, help them see how this earthly gift points to greater joys. Sure, Legos and American Girl dolls can become idols, but they can also pave the way to conversations that can help our kids hope in their heavenly Father. And when (not if) our kids seek joy through sin, we have the divinely given privilege to help them see they’ve actually sold joy short by seeking it outside of God and his ways.

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