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About the Book


"Give Me That Mountain" is a motivational book by W. V. Grant that chronicles the author's journey from personal struggles and obstacles to success and triumph. Through personal anecdotes, biblical teachings, and practical advice, Grant encourages readers to overcome their own mountains of challenges and obstacles in order to achieve their goals and dreams. The book inspires readers to have faith, persevere, and never give up on their aspirations.

Mosab Hassan Yousef

Mosab Hassan Yousef Mosab Hassan Yousef (Arabic: مصعب حسن يوسف; nicknamed "The Green Prince"; born 5 May 1978) is a Palestinian who worked undercover for Israel's internal security service Shin Bet from 1997 to 2007. Shin Bet considered him its most valuable source within the Hamas leadership. The information Yousef supplied prevented dozens of suicide attacks and assassinations of Israelis, exposed numerous Hamas cells, and assisted Israel in hunting down many militants, and incarcerating his own father, Hamas leader Sheikh Hassan Yousef. In March 2010, he published his autobiography titled Son of Hamas. In 1999, Yousef converted to Christianity, and in 2007 he moved to the United States. His request for political asylum in the United States was granted pending a routine background check in 2010. Biography Mosab Hassan Yousef (later Joseph) was born in Ramallah, a city 10 kilometers (6.2 mi) north of Jerusalem. His father, Sheikh Hassan Yousef, was a Hamas leader who spent many years in Israeli prisons. He is the oldest of five brothers and three sisters. When Yousef was growing up, he wanted to be a fighter because that was according to him what was expected of Palestinian children in the West Bank. Yousef was first arrested when he was ten, during the First Intifada, for throwing rocks at Israeli settlers. He was further arrested and jailed by Israel numerous times. As his father's eldest son, he was seen as his heir apparent, and became an important part of the Hamas organization. Yousef said he saw the light after a stint with his dad’s comrades in an Israeli jail during the mid-1990s. At Megiddo Prison, he witnessed Hamas inmates leading a brutal year-long campaign to weed out supposed Israeli collaborators. "During that time, Hamas tortured and killed hundreds of prisoners,” he said, recalling vivid memories of needles being inserted under finger nails and bodies charred with burning plastics. Many, if not all, had nothing to do with Israeli intelligence. “I will never forget their screams,” he continued. “I started asking myself a question. What if Hamas succeeded in destroying Israel and building a state. Will they destroy our people in this way?” Yousef's doubts about Islam and Hamas began forming when he realized Hamas' brutality, and that he hated how Hamas used the lives of suffering civilians and children to achieve its goals. Yousef was held by Shin Bet agents in 1996. While in prison, he was shocked by Shin Bet's interrogation methods, which he considered humane, when compared to how Hamas operatives tortured imprisoned suspected collaborators. He decided to accept a Shin Bet offer to become an informant. Espionage career Beginning with his release from prison in 1997, Yousef was considered the Shin Bet's most reliable source in the Hamas leadership, earning himself the nickname "The Green Prince" – using the color of the Islamist group's flag, and "prince" because of his pedigree as the son of one of the movement's founders. The intelligence he supplied to Israel led to the exposure of many Hamas cells, as well as the prevention of dozens of suicide bombings and assassination attempts on Jews. He has claimed that he did not inform for money, but rather that his motivations were ideological and religious, and that he only wanted to save lives.[13] In order to thwart any suspicions of collaboration, the Shin Bet staged an arrest attempt, telling the Israel Defense Forces to launch an operation to arrest him, and then provided him intelligence allowing him to escape at the last minute, after which he went into hiding for the rest of his career. Yousef says he supplied intelligence only on the condition that the "targets" would not be killed, but arrested. This led to the detention of several key Palestinian leaders, including Ibrahim Hamid, a Hamas commander in the West Bank, and Marwan Barghouti. Also, Yousef claims to have thwarted a 2001 plot to assassinate Shimon Peres, then foreign minister and later President of Israel. According to his former Shin Bet officer, "Many people owe him their lives and don't even know it." Conversion to Christianity According to his story, Yousef met a British missionary in 1999 who introduced him to Christianity. Between the years 1999 and 2000, Yousef gradually embraced Christianity. In 2005, he was secretly baptized in Tel Aviv by an unidentified Christian tourist. He left the West Bank for the United States in 2007, and lived some time in San Diego, California, where he joined the Barabbas Road Church. In August 2008, Yousef publicly revealed his Christianity, and renounced Hamas and the Arab leadership, thereby endangering himself and exposing his family in Ramallah to persecution. Yousef has also claimed that his aim was to bring peace to the Middle East; he hopes to return to his homeland when there is peace. Yousef has stated that despite his conversion to Christianity, he is "against religion", and does not adhere to any denomination of Christianity. He has stated, "Religion steals freedom, kills creativity, turns us into slaves and against one another. Yes, I am talking about Christianity as well as Islam. Most Christians I have seen, seem to have missed the point, that Jesus redeemed us from religion. Religion is nothing but man's attempts to get back to God. Whether it is Islam, Christianity, Judaism, Buddhism, Hinduism, animism, any ism. Religion can't save mankind. Only Jesus could save mankind through his death and resurrection. And Jesus is the only way to God." Autobiography Yousef's co-authored autobiography, Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices, written with the assistance of Ron Brackin, was published in March 2010. Yousef's brother Ouwais denounced the report about his brother's activities, saying: "It was full of lies; it's all lies." Ouwais also revealed that the last contact between his family and Mosab took place more than a year before the news of his spying. Sheikh Hassan Yousef, Mosab's father, while in an Israeli prison, disowned his son for spying for Israel. The Haaretz report on Yousef was described by Hamas MP Mushir al-Masri as "psychological war being waged against the Palestinian people... [it] did not deserve a response". Deportation threats and political asylum For a time, Yousef was threatened with deportation from the U.S., after his request for political asylum was denied, since statements in his book about working for Hamas were interpreted as "providing material support to a U.S.-designated terrorist organization", despite Yousef's explanation that they were "intended to undermine the group". His case then proceeded to the deportation stage, despite Yousef's advocates' warning that he would likely be executed by the Palestinian Authority if deported to the West Bank. On 24 June 2010, Shin Bet handler Gonen Ben Itzhak, who for 10 years worked with Yousef under the cryptonym "Loai", revealed his own identity in order to testify on behalf of Yousef at an immigration hearing in San Diego. Ben-Yitzhak described Yousef as a "true friend", and said, "he risked his life every day in order to prevent violence". Partially as a result of this, Immigration Court Judge Richard J. Bartolomei, Jr., ruled on 30 June 2010, that Yousef would be allowed to remain in the United States after being fingerprinted and passing a routine background check. He is a frequent guest speaker on various American news channels, where he talks about the atrocities committed by Hamas. Films A documentary adaptation of Son of Hamas titled The Green Prince, directed and written by Nadav Schirman, premiered at the 2014 Sundance Film Festival, where it won the Audience Award for World Cinema: Documentary. The Green Prince will be re-made into a live-action feature film. Yousef is collaborating with US-based actor and film producer Sam Feuer in the production of two films: a feature film adaptation of Yousef's book Son of Hamas and documentary The Green Prince, and a historical depiction of the life of the Muslim prophet Muhammad based on the accounts of eighth-century historian Ibn Ishaq. Views and controversies Some elements of Yousef's story have been questioned. Former Shin Bet Deputy Chief Gideon Ezra described Yousef's claims as "too good to be true", and stated that, "there are hundreds of collaborators like him. He is not unusual. He just decided to write a book about it." The conversion to Christianity narrative promoted by Yousef and his book publishers remains unsubstantiated as well. Critics have alleged that Yousef claimed he was a Christian (for a longer period of time) in order to help secure asylum in the United States. This tactic is common for Muslim immigrants seeking to avoid deportation to countries where apostasy laws exist. However, he has since become an active figure in evangelical non-denominational Christianity in America, and has appeared on programs such as The 700 Club. Interest in the book from Christian readers helped make it a New York Times best-seller. During an appearance on The 700 Club to promote his book "Son of Hamas", he was welcomed and interviewed by host Pat Robertson. At an "End Times Prophecy" conference in 2010, hosted by California-based evangelist Greg Laurie, Yousef told the crowd in attendance that Islam is "the biggest lie in human history." He further suggested at the conference that the Quran should not be legal in the United States ("banned on American soil"). In May 2016, talking to a Jerusalem Post conference in New York, Yousef claimed that at one time that he was working for, and being paid by, Israel, the United States, the Palestinian Authority, and Hamas, all at the same time. He went on to say that Islam as a whole is comparable to Nazism, and must be defeated.

Reformation Day: Jesus Came Knocking

Sometime around A.D. 95, Jesus, through the apostle John, came metaphorically knocking on the door of the church in Laodicea with an unsurpassed invitation: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (Revelation 3:20) Pulled out of its context, this verse can sound like Jesus was calling softly and tenderly. Paintings inspired by this verse tend to portray a gentle Jesus mildly knocking. In reality, he was anything but soft and tender, gentle and mild. This invitation came on the heels of a bracing rebuke and serious warning. Jesus was pounding on the Laodicean’s door with the urgency of emergency: “I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent.” (Revelation 3:15–19) Jesus was pounding on the door of a church whose trust in an idol put them in grave spiritual danger. Their prosperous tepidness made him want to gag. But because he loved these lukewarm Christians, he lovingly disciplined them with hard words and called them to zealous repentance and reformation. When Jesus Came Knocking in Wittenberg On October 31, 1517, Jesus, through a little-known German priest/professor named Martin Luther, came quite literally knocking on the Wittenberg door of the Roman Catholic Church. Unrestrained corruption of power and wealth was a sin-cancer that had metastasized in the Roman Catholic Church and spread to many of her leaders and, through them, into her doctrines and practices. This cancer was killing the church. She too had grown very prosperous and yet did not realize how wretched, pitiable, poor, blind, and naked she had become. She had not listened sufficiently to Jesus’s authoritative voice in the Scriptures, or to the prophetic voices of warning that he had repeatedly sent to her. The Lord was at the end of his patience. But because he loved his sin-diseased church whose idolatry put her in grave spiritual danger, he sent an unlikely messenger from an unlikely town — so very like the Lord — with a hard word of loving discipline. Professor Luther walked up to the door of the Castle Church in Wittenberg with a hammer, a few nails, and a parchment listing 95 stinging indictments against the Roman Catholic Church. Unlike what the Laodiceans received, Luther’s theses were not inerrant Scripture. In fact, later Luther knew a number of them did not go far enough. But still, they were a largely biblical call to zealous repentance, as the first thesis so clearly captures: When our Lord and Master Jesus Christ said, ‘Repent’ (Matthew 4:17), he willed the entire life of believers to be one of repentance. In the pounding of Martin’s hammer, Jesus came knocking. And his knocking set off a chain-reaction that exploded into the Protestant Reformation, a gospel detonation that is still shaking the world nearly 500 years later. A Reformation Detonation As a result of October 31, 1517, hundreds of millions of Christians all over the world have submitted to God’s word as their highest authority (Sola Scriptura) and his teaching that salvation is a gift given by God’s grace alone (Sola Gratia) through the instrument of faith alone (Sola Fide) in the death and resurrection of their one savior and mediator, Jesus Christ (Sola Christus), so that all glory would always redound to the Triune God alone (Sola Deo Gloria). Wherever the church opened the door to Jesus, repentance and reformation was like chemotherapy to the cancer of spiritual corruption and recovered belief in the gospel of Christ spread spiritual health through much of Europe, then on to the New World, Asia, and Africa. It spawned massive evangelism, church planting, Bible translation, and frontier missions efforts. And in its wake it brought about all manner of social good: stronger families, honest commerce, economic empowerment for the poor, hospitals and clinics for the sick, education for the masses, encouragement for the scientific enterprise, democratic forms of civic government, and on and on. When we really comprehend the massive floodgate of mercy that was opened to us because Jesus came knocking in Wittenberg, Reformation Day (October 31st) becomes a thanksgiving day — a day for feasting or perhaps for fasting and prayer for another reformation detonation in our lives and churches and nations. Is Jesus Knocking on Your Door? In fact, given the prosperity that most of us in the West are experiencing and the arid spiritual climate most of us live in, it may be that the best way we can observe Reformation Day is to do some serious, prayerful soul-searching. Have we allowed a Laodicean type of acedia to settle in? We know that significant portions of the Western church are diseased with various heresies. Do they provoke us to earnest prayer? And we should ask ourselves, is Jesus knocking — or pounding — on our door? Are we hearing him? Are we ignoring or even resisting him? Are we tolerating and justifying any idols? One clear symptom of idolatry is spiritual lukewarmness. Tepidness typically does not feel like a grave danger. It can feel like a tolerable and even nearly pleasant malaise. But it is deadly. In this state we do not realize how wretched, pitiable, poor, blind, and naked we are. And because Jesus loves sinful people like us, when we fall into such a state he comes knocking — hard. We often do not recognize it as him at first because he can come in the form of a messenger, sometimes an unlikely one. And the pounding of their hard words can make us defensive and mad. But let us listen carefully and drop our guard. The hard words are painful, especially to our pride. But Jesus (or his imperfect messenger) is not being mean or condemning us. It is the loving discipline of our Savior to warn us. Lukewarmness means spiritual life-threatening idolatry. The cure is for us to “be zealous and repent” (Revelation 3:19). If Jesus is knocking on our door, let us welcome him in fully that we may eat with him and he with us (Revelation 3:20). Accepting his unsurpassed invitation to joy through repentance and reformation may be the greatest way to celebrate Reformation Day. Article by Jon Bloom

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