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About the Book
"Finishing Well In Life And Ministry" by Bill Mills provides insights and practical advice on how to finish strong in both personal and ministry endeavors. The book emphasizes the importance of seeking God's guidance, relying on His strength, and staying faithful to the calling until the end. It encourages readers to prioritize their relationship with God, maintain a servant heart, and persevere through challenges in order to finish well.
Maria Woodworth-Etter
Maria Woodworth-Etterâs Early life
Mariaâs early life was plagued with tragedies. Her father died of sunstroke when she was 11 years old leaving her mother with eight children to provide for. She married at 16 but fought a continual battle with ill-health, losing five of her six children. During her sickness she had visions of children in heaven and the lost suffering in hell.
She promised God, that if He would heal her, she would serve Him completely. She asked God for same apostolic power He gave the disciples and was gloriously baptized in the Holy Spirit. âIt felt like liquid fire, and there were angels all around.â
The call to preach
Despite her personal struggles with âwomen in ministryâ and the prevailent hostile attitudes to female preachers, she felt compelled by God to accept the invitation to preach in the United Brethren in Christ (Friends) in 1876 and later associated with the Methodist Holiness church.
Evangelism with signs and wonders
Though simply evangelistic in the early days she was unusually successful and in 1885 supernatural signs began to accompany her ministry. Her ministry resurrected dead churches, brought salvation to thousands of unconverted and encouraged believers to seek a deeper walk with God.
She descibes one of her meetings
She described an 1883 meeting in Fairview, Ohio: âI felt impressed God was going to restore love and harmony in the church..⌠All present came to the altar, made a full consecration, and prayed for a baptism of the Holy Ghost and fire. That night it came. Fifteen same to the altar screaming for mercy.
Men and women fell and lay like dead. I felt it was the work of God, but did not know how to explain it or what to say. I was a little frightened . . . after lying for two hours all, one after another, sprang to their feet as quick as a flash with shining faces and shouted all over the house. I had never seen such bright conversions or such shoutingâŚ.
The ministers and old saints wept and praised the Lord âŚ..they said it was the Pentecost power, that the Lord was visiting them in great mercy and power âŚ..(they) experienced visions of heaven and hell, collapsed on the floor as if theyâd been shot or had died.â Subsequently, thousands were healed of a wide variety of sicknesses and diseases and many believers, even ministers, received mighty baptisms of the Holy Spirit. She soon became a national phenomenon.
1,000 seater tent
In 1889, she purchased a tent that could seat eight thousand people and set it up in Oakland, California. âThe power of God was over all the congregation; and around in the city of Oakland. The Holy Ghost would fall on the people while we were preaching. The multitude would be held still, like as though death was in their midst.
Many of the most intelligent and best dressed men would fall back in their seats, with their hands held up to God. being held under the mighty power of God. Men and women fell, all over the tent, like trees in a storm; some would have visions of God. Most all of them came out shouting the praises of God.â
She declared that if 19th-century believers would meet Godâs conditions, as the 120 did on the Day of Pentecost, they would have the same results. âA mighty revival would break out that would shake the world, and thousands of souls would be saved. The displays of Godâs power on the Day of Pentecost were only a sample of what God designed should follow through the ages. Instead of looking back to Pentecost, let us always be expecting it to come, especially in these days.â
Her views of Pentecostalism
Initially she had grave concerns about the burgeoning Pentecostal movement, mainly because of some unbalanced teaching and reported extremism. Soon she came to believe it was an authentic move of the Holy Spirit and was enthusiastically welcomed within its ranks. She became both a model and a mentor for the fledgling movement. This association elicited another wave of revival between 1912 and her death in 1924 as she ministered throughout the country and her books were read across the world.
Etter Tabenacle
In 1918, she built Etter Tabernacle as her home church base and affiliated with the Assemblies of God. In her closing years she still ministered with a powerful anointing despite struggling with gastritis and dropsy. On occasion she would be carried to the podium, preach with extraordinary power, then be carried home again!
Her demise
Her health continued to decline and she died on September 16, 1924. She is buried in a grave in Indianapolis next to her daughter and son-in-law. Her inscription reads âThou showest unto thousands lovingkindness.â
In conclusion
Without doubt Maria Woodworth-Etter was an amazing woman blessed with an astonishing ministry. Rev. Stanley Smith â one of the famous âCambridge Sevenâ and for many years a worker with âThe China Inland Missionâ wrote this about her autobiography:
âI cannot let this opportunity go by without again bringing to the notice of my readers, âActs of the Holy Ghost,â or âLife and Experiences of Mrs. M. B. Woodworth-Etter.â It is a book I value next to the Bible. In special seasons of waiting on God I have found it helpful to have the New Testament on one side of me and Mrs. Etterâs book on the other; this latter is a present-day record of âthe Actsâ multiplied.
Mrs. Etter is a woman who has had a ministry of healing since 1885, her call as an evangelist being some years previous to this. I venture to think that this ministry is unparalleled in the history of the Church, for which I give all the glory to the Lord Jesus Christ, as Mrs. Etter would, I know, wish me to do. This ministry should be made known, for the glory of the Triune God and the good of believers.â
We agree and pray that such an anointing will rest upon Godâs end-time people so that âthis Gospel of the Kingdom will be preached in all the world before the end comes!â Matthew 24:14
Tony Cauchi
Can Cancer Be Godâs Servant
In March, my beloved wife, Nanci, lost her four-year battle with colon cancer. All 54 years Iâve known her, Nanci loved Jesus. But from a front-row seat, I watched a wonderful â and supernatural â change in those last four years. In 2019, Nanci wrote to a friend and fellow cancer sufferer, The cancer battle has been tough. However, my time with the Ancient of Days (one of my favorite names for God) has been epic! He has met me in ways I never knew were possible. I have experienced  His sovereignty, mercy, and steadfast love in tangible ways. I now trust Him at a level I never knew I could. I saw Nanci meditate on Scripture daily, read great books about God, and journal â writing out verses, powerful quotations from Spurgeon and many others, and personal reflections. One unforgettable morning, after meditating on Psalm 119:91, âAll things are your servants,â she shared with me what sheâd just written: My cancer is Godâs servant in my life. He is using it in ways He has revealed to me and in many more I have yet to understand. I can rest knowing my cancer is under the control of a sovereign God who is  good and does  good. Brokenhearted and Thankful Nine months later, at Nanciâs request and on short notice, our daughters and their families gathered to hear her speak final words of overflowing love for us and unswerving trust in her sovereign King. As one of our grandsons sat beside her, listening to her struggling to speak and to me reading powerful words from her journals, he said, âGrams, if you can trust God in this, I know I can trust Him in whatever Iâll go through.â Another grandson told her, âI will never forget what you said to us today.â Exactly one week later, I held her hand and watched her take her last breath in this world under the curse. Every day during those four years, I witnessed Godâs sanctifying and happy-making work in my wife: âWe rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope . . . because Godâs love has been poured into our hearts through the Holy Spiritâ (Romans 5:3â5). Nanci and I â and thousands worldwide â prayed daily for her healing. Godâs final answer was to rescue her from suffering and bring her into his presence where itâs âbetter by farâ (Philippians 1:23). Through her afflictions, he achieved in her an eternal weight of glory that far outweighs them all (2 Corinthians 4:17). She praised Jesus for it, and I will forever do the same, though I miss her immensely. Why God Permits What He Does When our ministry posted Nanciâs words, âMy cancer is Godâs servant,â someone responded, âWHAT? God does NOT give people cancer. Jesus bore our sicknesses and carried our pains on the cross.â âEverything God does flows from his wisdom and ultimately serves both his holiness and love.â That reader is not alone in trying to distance God from suffering. But by saying sickness comes only from Satan and the fall, not from God, we disconnect him from our suffering and his deeper purposes. God is sovereign. He never permits or uses evil arbitrarily; everything he does flows from his wisdom and ultimately serves both his holiness and love. Joni Eareckson Tada often shares the words of her friend Steve Estes: âGod permits what he hates to accomplish what he loves.â Godâs âpermittingâ something is far stronger than it may sound. After all, whatever God permits actually happens; what he doesnât permit doesnât happen. In the final chapter of Job, God reveals that Jobâs family and friends âshowed him sympathy and comforted him for all the evil that the Lord had brought upon himâ (Job 42:11). The author told us from the beginning that Jobâs troubles were Satanâs idea and actions. Yet the inspired wording indicates Satanâs efforts were, indirectly by sovereign permission, Godâs own doing. Many find this truth disturbing, but properly understood, it should be comforting. What should be profoundly disturbing is the notion that God stands by passively while Satan, evildoers, diseases, and random accidents ruin the lives of his beloved children. Charles Spurgeon suffered terribly from depression, gout, rheumatism, neuritis, and a burning kidney inflammation. Yet he said, âIt would be a very sharp and trying experience for me to think that I have an affliction which God never sent me . . . that my trials were never measured out by him, nor sent to me by his arrangement of their weight and quantity.â Mercy Outstrips Hardship Nanci and I experienced many glimpses of Godâs sovereign purposes for years before her cancer diagnosis. We saw that my becoming an insulin-dependent diabetic 35 years ago was Godâs plan to increase my dependence on him. And we saw, 30 years ago, that a lawsuit by an abortion clinic for $8.2 million was his way of moving me from pastoring a church we loved into a ministry that reaches further than we ever imagined. Godâs hands were not tied by my genetic propensity for type-1 diabetes (the result of the curse), or by the vengeance of child-killers (the result of human sin and demonic strategy). He didnât merely âmake the best of bad situations.â He took bad situations and used them for his glory and our highest good. His sovereign grace far outstripped our hardships. If this were not true, anyone facing a terminal illness would have to believe they experienced bad luck, and that God is either not as powerful or not as loving as he claims to be. Parents who have lost a child would have to believe the death was a meaningless accident, and that it wouldnât have happened if only the child hadnât been at that place at that time, or if that man hadnât been driving drunk, or if a thousand other circumstances had been different. If onlys  and what ifs  can rule our lives and drive us crazy. Instead, embracing Godâs higher purposes â even when invisible to us in painful and tragic events â affirms Godâs greatness. This is not fatalism. It is trust in the character and promises of our faithful, all-wise God. My friend David OâBrien told me, with his slurred and laboring voice, that God used cerebral palsy to deepen his dependence on Christ. Was he better off? He lived convinced that his 81 years of suffering were no cosmic accident or satanic victory, but a severe mercy from the good hand of almighty God. Reasons Outside Our Sight Lines By Godâs grace, Nanci fixed her attention on his attributes. Only eight months into her cancer journey, she wrote, I honestly would not trade this cancer experience to go back to where I was. These last months have been used by God to propel me into a deeper understanding and experience of his sovereignty, wisdom, steadfast love, mercy, grace, faithfulness, immanency, trustworthiness, and omnipotence. Psalm 119:71 says, âIt was good for me that I was afflicted, that I might learn your statutes.â If affliction was good for the psalmist, then withholding that affliction would have meant withholding good. The universe is first and foremost about the purposes, plans, and glory of God. God sees eternal purposes and plans and knows ultimate good in ways we cannot. Our sovereign God weaves millions of details into our lives. He may have one big reason, or a thousand little ones, for bringing a certain person or success or failure or disease or accident into our lives. His reasons often fall outside our present lines of sight. If God uses cancer or a car accident to conform us to himself, then regardless of the human, demonic, or natural forces involved, he will be glorified. âGod is at work behind the scenes, and one day we will understand our sufferingâs hidden purposes.â âO great and mighty God, whose name is the Lord of hosts, great in counsel and mighty in deedâ (Jeremiah 32:18â19). God is  at work behind the scenes, and one day we will  understand our sufferingâs hidden purposes. Will You See What She Saw? Without a doubt, as I saw so clearly even when my tears overflowed, cancer served Godâs purposes in Nanciâs life. I said at her service, âThe most conspicuous thing about Nanci in her cancer years was her wonderfully big view of God, which she fed from Scripture and great books. The more she contemplated Godâs love and grace and sovereignty, the more her trust in him grew.â So I said to our gathered family, friends, and church members â many of them facing their own painful trials â what I sensed God saying to me: âThat huge, beautiful, and transforming view of God is yours for the taking. So why not spend the rest of your life pursuing it?â