Evidence For The Resurrection (What It Means For Your Relationship With God) Order Printed Copy

Author: Josh & Sean Mcdowell
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About the Book

"Evidence for the Resurrection" by Josh & Sean McDowell presents a compelling case for the historical validity of Jesus' resurrection and its significance in strengthening one's relationship with God. The authors explore various pieces of evidence supporting the resurrection and demonstrate how understanding and embracing this event can deepen one's faith and connection with God.

John Knox

"The sword of justice is God's, and if princes and rulers fail to use it, others may." He was a minister of the Christian gospel who advocated violent revolution. He was considered one of the most powerful preachers of his day, but only two of the hundreds of sermons he preached were ever published. He is a key figure in the formation of modern Scotland, yet there is only one monument erected to him in Scotland, and his grave lies beneath a parking lot. John Knox was indeed a man of many paradoxes, a Hebrew Jeremiah set down on Scottish soil. In a relentless campaign of fiery oratory, he sought to destroy what he felt was idolatry and to purify Scotland's religion. Taking up the cause John Knox was born around 1514, at Haddington, a small town south of Edinburgh. Around 1529 he entered the University of St. Andrews and went on to study theology. He was ordained in 1536, but became a notary, then a tutor to the sons of local lairds (lower ranking Scottish nobility). Dramatic events were unfolding in Scotland during Knox's youth. Many were angry with the Catholic church, which owned more than half the real estate and gathered an annual income of nearly 18 times that of the crown. Bishops and priests were often mere political appointments, and many never hid their immoral lives: the archbishop of St. Andrews, Cardinal Beaton, openly consorted with concubines and sired 10 children. The constant sea traffic between Scotland and Europe allowed Lutheran literature to be smuggled into the country. Church authorities were alarmed by this "heresy" and tried to suppress it. Patrick Hamilton, an outspoken Protestant convert, was burned at the stake in 1528. In the early 1540s, Knox came under the influence of converted reformers, and under the preaching of Thomas Guilliame, he joined them. Knox then became a bodyguard for the fiery Protestant preacher George Wishart, who was speaking throughout Scotland. In 1546, however, Beaton had Wishart arrested, tried, strangled, and burned. In response, a party of 16 Protestant nobles stormed the castle, assassinated Beaton, and mutilated his body. The castle was immediately put to siege by a fleet of French ships (Catholic France was an ally to Scotland). Though Knox was not privy to the murder, he did approve of it, and during a break in the siege, he joined the besieged party in the castle. During a Protestant service one Sunday, preacher John Rough spoke on the election of ministers, and publicly asked Knox to undertake the office of preacher. When the congregation confirmed the call, Knox was shaken and reduced to tears. He declined at first, but eventually submitted to what he felt was a divine call. It was a short-lived ministry. In 1547, after St. Andrews Castle had again been put under siege, it finally capitulated. Some of the occupants were imprisoned. Others, like Knox, were sent to the galleys as slaves. Traveling preacher Nineteen months passed before he and others were released. Knox spent the next five years in England, and his reputation for preaching quickly blossomed. But when Catholic Mary Tudor took the throne, Knox was forced to flee to France. He made his way to Geneva, where he met John Calvin. The French reformer described Knox as a "brother … laboring energetically for the faith." Knox for his part, was so impressed with Calvin's Geneva, he called it, "the most perfect school of Christ that was ever on earth since the days of the apostles." Knox traveled on to Frankfurt am Main, where he joined other Protestant refugees—and quickly became embroiled in controversy. The Protestants could not agree on an order of worship. Arguments became so heated that one group stormed out of a church one Sunday, refusing to worship in the same building as Knox. Back in Scotland, Protestants were redoubling their efforts, and congregations were forming all over the country. A group that came to be called "The Lords of the Congregation" vowed to make Protestantism the religion of the land. In 1555, they invited Knox to return to Scotland to inspire the reforming task. Knox spent nine months preaching extensively and persuasively in Scotland before he was forced to return to Geneva. Fiery blasts of the pen Away from his homeland again, he published some of his most controversial tracts: In his Admonition to England he virulently attacked the leaders who allowed Catholicism back in England. In The First Blast of the Trumpet Against the Monstrous Regiment of Women he argued that a female ruler (like English Queen Mary Tudor) was "most odious in the presence of God" and that she was "a traitoress and rebel against God." In his Appellations to the Nobility and Commonality of Scotland, he extended to ordinary people the right—indeed the duty—to rebel against unjust rulers. As he told Queen Mary of Scotland later, "The sword of justice is God's, and if princes and rulers fail to use it, others may." Knox returned to Scotland in 1559, and he again deployed his formidable preaching skills to increase Protestant militancy. Within days of his arrival, he preached a violent sermon at Perth against Catholic "idolatry," causing a riot. Altars were demolished, images smashed, and religious houses destroyed. In June, Knox was elected the minister of the Edinburgh church, where he continued to exhort and inspire. In his sermons, Knox typically spent half an hour calmly exegeting a biblical passage. Then as he applied the text to the Scottish situation, he became "active and vigorous" and would violently pound the pulpit. Said one note taker, "he made me so to grew [quake] and tremble, that I could not hold pen to write." The Lords of the Congregation militarily occupied more and more cities, so that finally, in the 1560 Treaty of Berwick, the English and French agreed to leave Scotland. (The English, now under Protestant Elizabeth I, had come to the aid of the Protestant Scots; the French were aiding the Catholic party). The future of Protestantism in Scotland was assured. The Parliament ordered Knox and five colleagues to write a Confession of Faith, the First Book of Discipline, and The Book of Common Order—all of which cast the Protestant faith of Scotland in a distinctly Calvinist and Presbyterian mode. Knox finished out his years as preacher of the Edinburgh church, helping shape the developing Protestantism in Scotland. During this time, he wrote his History of the Reformation of Religion in Scotland. Though he remains a paradox to many, Knox was clearly a man of great courage: one man standing before Knox's open grave said, "Here lies a man who neither flattered nor feared any flesh." Knox's legacy is large: his spiritual progeny includes some 750,000 Presbyterians in Scotland, 3 million in the United States, and many millions more worldwide.

5 Important Heart Lessons from the Woman at the Well

At times, we may need to have a heart-to-heart with someone we love. Those conversations can be difficult. We may be afraid to say what’s needed because we don’t know how the other person might react when we get the courage to speak up. Maybe we don’t want to hurt their feelings, but we can’t continue without change in some way. The longest one-on-one conversation Jesus had with someone in the Bible was with a woman. She went to the well to draw water and Jesus was waiting there. Like many of us, she didn’t know him very well. She’d heard of the Messiah but didn’t realize He was right there with her. Her daily duties were keeping her occupied and he appeared in her life out of left field. She wasn’t expecting him to show up and she sure didn’t expect him to change her life. But He was expecting her. He had plans she knew nothing about. He used her powerfully even though her life was far from picturesque. It’s an encouraging story and beautiful. Encouraging to us because God allows us to participate in His work here on earth. It doesn’t matter where we’ve been or what we’ve done in the past. He can use us and will for His purposes. It’s beautiful because when we have a personal relationship with Him, He gives us what we deeply need – the satisfying, living water to quench our spiritual thirst. Here are 5 heart lessons we can learn from the woman at the well in the Bible: 1. We might find Jesus waiting for us. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” John 4:7 The woman at the well was doing a routine chore – drawing water from the well. Nothing was out of the ordinary, except for who was sitting at the well, resting – waiting for her. I love how the Scripture mentions that Jesus is tired. I’m sure He’s been exhausted with my own spiritual immaturity, rebellion, and stubbornness at times. But He patiently waits for us. He wants us to be honest with him about our life. He waits until the perfect time to work things for good or to change us in some way for the better. 2. When we know Him – we’ll love Him. The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” John 4:9-10 Jesus doesn’t even acknowledge her comment about their differences but goes straight to the heart of the matter. She doesn’t know him. It’s one thing to know who Jesus is but it’s the real deal when we know Him in our hearts. Then it’s love. I’ll never forget figuring out I was ‘in love’ with Jesus. (I didn’t even realize we could fall in love with Him. I’d never heard anything about that in the church I grew up in.) I couldn’t stop thinking about Him. For years. Everything reminded me of Him, and I saw God in creation everywhere I looked. Why do I think about God 24/7? We think of someone constantly for years and can’t get them out of our thoughts because we’re in love. When we truly know Jesus, we will love Him. 3. Sometimes, we don’t believe. “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” John 4:11-15 She must be wondering how something as natural as water can become something that seems impossible. Living water? It doesn’t make sense. Jesus is about to transform her natural way of thinking into spiritual drinking. They’re alone when this intimate relationship begins. We may discover our own relationship with Him requires alone time, too. He works best in us when we’re not distracted by the world. Maybe we’re in a hospital bed or down on our backs with nothing else but Him to keep us company. It’s in these moments, he gets our attention and speaks to our spirit, making his presence known and drawing us close. 4. Jesus opens our eyes to see the truth clearly. He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you – I am he.” John 16-26 It didn’t take her long to realize Jesus was telling the truth. Her eyes were opened, and his words helped her know Him better. The same is true for us. It can take a long time to truly get to know someone. He shows us who He is as we go through the troubles of life. We get to know Him better as we go along putting our trust in Him through life’s difficulties. Jesus will replace natural thought with spiritual insight. He takes lies we believe and gives us truth through His word. Helping us worship Him in spirit and in truth. 5. Don’t linger in a place you should leave. Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” Then, leaving her water jar, the woman went back to the town and said to the people, “Come, see a man who told me everything I ever did. Could this be the Messiah?” They came out of the town and made their way toward him. Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers. They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.” John 4:27-30, 39-42 She didn’t linger when it was time to leave. Her water jar was left behind as evidence of what she forgot about when she met Jesus at the well. Literally leading others to Jesus with her powerful testimony. They went to him and asked Jesus to come stay with them. And (my favorite part) because of his words many more became believers. It can be hard to distinguish God’s direction when we’re not in a close relationship with Him. But when we spend time with him in prayer, reading the Bible, and surrendered in obedience, we will act out of our personal relationship. We’ll want to share what He’s done for us with others. We want everyone to know Jesus the way we do. As Jesus rested by the well, waiting for the woman, He’s patiently waiting for us, too. He knows us quite well even if we don’t really know Him. He wants to have a heart-to-heart conversation with us, as well. Open your eyes and see Him. Know Him. Your heart will never be the same. Melinda Eye Cooper Crosswalk.com Contributing Writer