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About the Book
"Epic Battles of the Last Days" by Rick Joyner is a book that explores the spiritual battles that are said to take place in the end times. Joyner delves into biblical prophecies and presents insights on how believers can effectively engage in these battles through prayer, worship, and spiritual warfare. The book highlights the importance of preparing for the challenges that are to come and offers encouragement for those facing spiritual warfare.
Lee Strobel
Lee Strobel (Lee Patrick Strobel) is a former American investigative journalist and a Christian Author who has written several books, including four which received ECPA (Evangelical Christian Publishers Association) Christian Book Awards (1994, 1999, 2001, 2005) and a series which addresses challenges to the veracity of Christianity. He is a former host of the television program called Faith Under Fire on PAX TV and he runs a video apologetic web site.
Lee Strobel Age
He was born on January 25, 1952 in Arlington Heights, Illinois, U.S.
Lee Strobel Family | Chicago Tribune
Less information has been revealed about his father, mother and siblings if he has any. He attended the University of Missouri where he received a Journalism degree. He later earned his Masters of Studies in Law degree from Yale Law School. He became a journalist for the Chicago Tribune and other newspapers for 14 years. The UPI Illinois Editors Association newspaper award program gave him a first place for public service (the Len H. Small Memorial award) for his coverage of the Pinto crash trial of Ford Motor in Winamac, Indiana in 1980. Later, he became the assistant managing editor of the Daily Herald, before leaving journalism in 1987.
Lee Strobel Wife | Daughter
He married Leslie Strobel and they are blessed with two children; a son called Kyle who is an an Assistant Professor of Spiritual Theology and Formation at the Talbot School of Theology and a daughter called Alison who is a novelist.
Lee Strobel Church
He was an atheist when he began investigating the Biblical claims about Christ after his wifeâs conversion. Prompted by the results of his investigation, he became a Christian on November 8, 1981. He was a teaching pastor of Willow Creek Community Church in South Barrington, Illinois, from 1987 to 2000, before shifting his focus to writing and producing his TV show, Faith Under Fire. He later was awarded an honorary doctoral degree by Southern Evangelical Seminary in recognition of his contributions to Christian apologetics in 2007.
Lee Strobel Books
He has written several books just to list a few.
1998 â The Case for Christ: A Journalistâs Personal Investigation of the Evidence for Jesus
2000 â The Case for Faith: A Journalist Investigates the Toughest Objections to Christianity
2004 â The Case for a Creator
2005 â The Case for Christmas: A Journalist Investigates the Identity of the Child in the Manger
2007 â The Case for the Real Jesus
2013 â The Case for Grace: A Journalist Explores the Evidence of Transformed Lives
2014 â The Case for Christianity Answer Book
2015 â The Case for Hope: Looking Ahead with Courage and Confidence
2018 â The Case for Miracles: A Journalist Investigates Evidence for the Supernatural
Lee Strobel Net Worth
From his work as a former investigative journalist and from his work as a Christian apologetic author, he has gained a great fortune. Besides that, he lives with his wife in his home that he bought. He has an estimated net worth of $8 million.
Lee Strobel Movie
His movies include;
2004 â Jesus: Fact or Fiction.
2007 â Jesus: The Great Debate.
2017 â The Case for Christ
Lee Strobel The Case For Christ
The Case For Christ is one of the books that Lee has written. This book summarizes Leeâs interviews with thirteen evangelical Christian scholarsâCraig Blomberg, Bruce Metzger, Edwin Yamauchi, John McRay, Gregory Boyd, Ben Witherington III, Gary Collins, D. A. Carson, Louis Lapides, Alexander Metherell, William Lane Craig, Gary Habermas, and J. P. Morelandâin which they defend their views regarding the historical reliability of the New Testament. His personal encounters with these scholars and their beliefs led to the 2017 film of the same name.
Lee Strobel The Case For Miracles
The Case for Miracles: A Journalist Investigates Evidence for the Supernatural is one of the books that he has written. This book starts with an unlikely interview in which Americaâs foremost skeptic builds a seemingly persuasive case against the miraculous. But then Strobel travels the country to quiz scholars to see whether they can offer solid answers to atheist objections. Along the way, he encounters astounding accounts of healings and other phenomena that simply cannot be explained away by naturalistic causes. The book features the results of exclusive new scientific polling that shows miracle accounts are much more common than people think.
Lee Strobel Testimony
This is a summary of the detailed transcript of his testimony;
For most of my life I was an atheist. I thought the idea of an all-loving, all-powerful creator of the universeâI thought it was stupid. I mean, my background is in journalism and law. I tend to be a skeptical person. I was the legal editor of the Chicago Tribune. So I needed evidence before Iâd believe anything.
One day my wife came up to meâsheâd been agnosticâand she said after a period of spiritual investigation she had decided to become a follower of Jesus Christ. And I thought, you know, this is the worst possible news I could get. I thought she was going to turn into some sexually repressed prude who was going to spend all her time serving the poor in skid row somewhere. I thought this was the end of our marriage.
But in the ensuing months, I saw positive changes in her values, in her character, in the way she related to me and the children. It was winsome; and it was attractive; and it made me want to check things out. So I went to church one day, ah, mainly to see if I could get her out of this cult that she had gotten involved in.
But I heard the message of Jesus articulated for the first time in a way that I could understand it. That forgiveness is a free gift, and that Jesus Christ died for our sins, that we might spend eternity with Him. And I walked out sayingâI was still an atheistâbut also saying, âIf this is true, this has huge implications for my life.â And so I used my journalism training and legal training to begin an investigation into whether there was any credibility to Christianity or to any other world faith system for that matter.
Lee Strobel The Case For Easter
The Case for Easter: A Journalist Investigates the Evidence for the Resurrection is one of his books that answers the following questions. Did Jesus of Nazareth really rise from the dead?Of the many world religions, only one claims that its founder returned from the grave. The resurrection of Jesus Christ is the very cornerstone of Christianity. But a dead man coming back to life? In our sophisticated age, when myth has given way to science, who can take such a claim seriously? Some argue that Jesus never died on the cross. Conflicting accounts make the empty tomb seem suspect. And post-crucifixion sightings of Jesus have been explained in psychological terms.How credible is the evidence forâand againstâthe resurrection? and many others.
Lee Strobel Quotes
âOnly in a world where faith is difficult can faith exist.â
âIf your friend is sick and dying, the most important thing he wants is not an explanation; he wants you to sit with him. Heâs terrified of being alone more than anything else. So, God has not left us alone.â
âFaith is only as good as the one in whom itâs invested.â
âTo be honest, I didnât want to believe that Christianity could radically transform someoneâs character and values. It was much easier to raise doubts and manufacture outrageous objections that to consider the possibility that God actually could trigger a revolutionary turn-around in such a depraved and degenerate life.â
âAbruptly, Templeton cut short his thoughts. There was a brief pause, almost as if he was uncertain whether he should continue.
âUh ⌠but ⌠no,â he said slowly, âheâs the most âŚâ He stopped, then started again. âIn my view,â he declared, âhe is the most important human being who ever existed.â
Thatâs when Templeton uttered the words I neer expected to hear from him. â And if I may put it this way,â he said in a voice that began to crack, âI ⌠miss ⌠him!â
With that tears flooded his eyes. He turned his head and looked downward, raising his left hand to shield his face from me. His shoulders bobbed as he wept.â
Lee Strobel Website
His website is leestrobel.com
take time to be unproductive - how busyness can waste a life
Søren Kierkegaard, a nineteenth-century Danish theologian and social critic, once wrote in his journal, âThe result of busyness is that an individual is very seldom permitted to form a heart.â We sense in our souls he is right. Unrelenting busyness â running here and there, late and in haste, always with more to do than we have time for â stifles the life of the heart. Yet I fear that many in the church, especially those of us in various forms of leadership, often pursue that very busyness. We occasionally warn others about burnout and stress, but we are constantly in motion, endlessly feeling harassed by all that clamors to be done and feeling guilty for projects we havenât completed. And we frequently pass that stress on to others, in subtle but destructive ways â we are busy, so we can act like everyone else should be busy. If they are not, we can treat them as lazy or negligent. But is our problem primarily that we are not more productive, or is it that we have allowed unrealistic expectations to distort our vision of faithfulness? While itâs very likely that we could become better organized and more efficient, pursuing those efforts may feed and hide the true problem rather than helping it. What if the heart of our trouble is not time management, but something else? What if the goal of Christian life isnât merely to get more done? And if thatâs true, why do many of us feel a need to fill every moment either with items we can check off a to-do list or with mindless distraction? Binge-watching television and hours spent on social media may be more symptoms than causes of our problems, signs of a deeper malady. What if God doesnât expect us to be productive every moment? What if growing comfortable with slowness, with quiet, with not filling every moment can help reconnect us to God, others, and even with our own humanity? Thatâs at least worth thinking about. Unexamined Expectations While it was Ben Franklin, and not the apostle Paul, who observed that âtime is money,â we Americans have baptized that sentiment â not to derive financial benefit from every moment, but because somehow we have the idea that every minute should yield positive measurable results. Donât just sit around; do something! Of course, diligence, a good work ethic, and innovation typically do make life better for ourselves and others. Sometimes, however, a genuine good can become a horrible master, and when productivity and efficiency become our highest goals, our world and our lives suffer. Thatâs because Godâs highest value is not productivity and efficiency, but love (Matthew 22:37â39; 1 Corinthians 16:14). This sounds too abstract, so letâs turn to more direct questions about our own lives. What do you think God  expects of you in any given day? If you are like me, this question can reveal some painful disconnects in our perception of God and the faithful life. I recently spoke with a pastor in the Midwest who told me that, when he was in college, he got so excited about the idea that he should âmake every minute countâ and âredeem the timeâ that he and his friends mapped out how they could live on four hours of sleep a night; this way, they could âdo so much more for Christ.â Twenty years later, this once strong and zealous servant of Christ was physically, emotionally, psychologically, and relationally broken. His faith, his family, and his ministry were all on the brink of collapse. He certainly wouldnât trace all of his problems to his early zeal and oversized projects, but he does see how that pattern distorted his life, increasing his expectations not just for how much he should do in a day, but for how much he should accomplish in his life. We may easily dismiss his crazy idea of four hours of sleep per night, but my guess is many of us are living with similar assumptions, and it is hurting us. One sign that unhealthy expectations are running our lives is a constant background frustration in our souls, hiding behind our smiling faces. We are exhausted by the kids, by the church, by the spouse, by the endless demands. We have no margin in life, so when someone says the wrong thing, or a child doesnât move fast enough, or a neighbor needs help, this anger tries to burst through our kindness. People are keeping us from doing what we need to do! Efficiency and productivity have replaced love as our highest value. Gift of Slow Maybe in order not to waste our lives, you and I need to learn the benefit of âwastingâ some time. Let me explain. What we think of as boredom or unproductive time can be a great gift. In the spaces opened by moments of slowness, if we donât immediately fill them with more tasks or distractions, surprising things often happen: our bodies breathe and relax a bit, our imaginations open up, and our hearts can consider all manner of ideas. We have space to evaluate how we spoke to a colleague that morning or notice a young parent struggling with a child. Only by slowing down, and not immediately filling the space, do we start to sense Godâs presence and the complexities of the world â including both its beauties and problems, our wonder and fears. We miss the world when we are constantly busy. Thus Kierkegaardâs insight: the result of busyness is that we are seldom able to form a heart. Compassion, thoughtfulness, repentance, hope, and love all grow in the soil of reflection. And healthy reflection rarely occurs when we donât slow down. âCompassion, thoughtfulness, repentance, hope, and love all grow in the soil of reflection.â Busyness also stunts our growth. Creativity and wisdom require our internal freedom to reflect, wrestle, and sit with challenges. There is a reason that walks and showers are often places of great insight: the distractions are minimal, so the mind and heart can wonder. Such periods of slowness also enrich our communion with God if we take time for mental, emotional, and even physical engagement that the overly busy life excludes. Life improves if we carve out extended times for solitude and silence. These practices have historically been used and recommended by Christians who saw that busyness made it harder to be present with God and with others. These times of silence and solitude can be difficult, especially at first. But until we grow in our ability to be alone with God â and alone with ourselves â we will have difficulty recognizing the Spiritâs presence in our day. Forming Our Hearts Another reason we like to be busy is that we often donât like ourselves. Slowing down and creating space for quiet often faces us with matters we prefer to ignore, whether painful memories from our past, undesirable traits in our personality, or actions we wish we hadnât taken. Busyness can be a way to avoid confronting our sin. It can also be our way of avoiding the wish that we were someone else, or had a different set of abilities or background or temperament. Busyness that enables avoidance can stunt our growth. Busyness makes self-knowledge very difficult. âWe miss the world when we are constantly busy.â Rather than being honest with God and ourselves about our hurts, sins, motivations, and disappointments, we dull our sensitivity with busyness. It takes courage to let moments remain unoccupied, but when we are willing to enter open spaces with an open heart, God can bring serious healing and growth. We also gain more courage to enter such spaces when we live in a community of faith that is safe and loving, where others donât panic or shut down in the face of our pain and shortcomings. When others are comfortable with quiet, mystery, and unfinished work, secure enough in Christ to endure messy situations, that also frees us to face this season in which God is still bringing to completion that which he began (Philippians 1:6): God is comfortable with process, too. We learn to avoid endless busyness when embracing slowness becomes not merely a personal value, but that of our community. Learning to go slower and maybe even âwasteâ more time together opens up fresh spaces to grow in our awareness of Godâs presence and work. We start to become people who can, in the slowness, pray without ceasing (1 Thessalonians 5:17), often without realizing that is whatâs happening. Slowing down â not filling every moment with distractions, dropping the compulsion to squeeze productivity out of every moment â allows us to hear God and others. It gives our imagination and creativity oxygen to breathe, and we start to develop a heart. It opens up the path of love. So go ahead, âwasteâ some time, because this may keep you from wasting your life.