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About the Book
"Do More Great Work" by Michael Bungay Stanier provides a practical guide for individuals seeking to find and focus on meaningful work that makes a difference. The book offers advice on how to identify and prioritize projects that align with personal values and goals, as well as strategies for overcoming common obstacles to achieving great work. Through a series of exercises and case studies, the author aims to inspire readers to step outside their comfort zones and pursue opportunities for growth and fulfillment.
Brother Yun
Brother Yun was born in February 1958 in the province of Henan. His original name was Liu Zhenying (ćæŻè„).
Brother Yun became a believer at the age of 16. Soon after he became a Christian, God called him to be His witness in the west and south. As he was obedient to the calling, he eventually became a witness of Christ not just in the western and southern parts of China, but throughout China and in the nations beyond China as well.
Brother Yun was born into a poor family. His familyâs financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith.
HOW BROTHER YUN BECAME A BELIEVER
In 1974, Brother Yunâs father became ill with lung cancer. His mother, who had been a Christian for many years but had become spiritually cold after the expulsion of Western missionaries during the Cultural Revolution, felt a deep sense of desperation because if her husband had died then, it would leave the family in dire straits. She thought of committing suicide. One evening, as she was lying in bed, she heard a voice saying to her that Jesus loved her. In tears and in repentance, she rededicated her life to God and gathered her family to pray for her husband. The next morning, her husband got better and as a result, everyone in the family, including Brother Yun, put their faith in God.
HIS HUNGER FOR THE WORD OF GOD
Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible.
Brother Yun wanted a Bible and his mother recalled that there was a man in another village who had one. So she brought him to see the man. The man was too afraid to show Brother Yun his Bible. So he suggested to the latter that he could pray and ask God for one.
Brother Yun decided to fast and pray for a Bible. For the next 100 days, he ate only one bowl of steamed rice everyday. One day at 4am, after fasting for 100 days, he saw a vision. In the vision, he was walking up a steep hill and trying to push a heavy cart at the same time. He was heading towards a village where he intended to beg for food for his family. He struggled greatly as he continued his climb uphill. The cart was about to roll back and fall on him when he saw three men walking down the hill in the opposite direction. One of them was a kind old man and he was pulling a large cart of fresh bread. When the old man saw Brother Yun, he asked him if he was hungry. He said âyesâ and started crying. The old man then took a red bag of bread from his cart and asked his two servants to give it to Brother Yun. As he put the bread into his mouth, it immediately turned into a Bible.
Upon waking up, Brother Yun began to search for the Bible. His search, however, was in vain. All of a sudden, he heard a faint knock on the door and someone was calling out his name. Immediately, he recognised the voice â it was the same voice he had heard in the vision. He quickly opened the door and standing before him were the two servants he had seen in the vision. One of them held a red bag in his hand. In this red bag was a Bible.
It was later that Brother Yun found out the names of the two men. One was Brother Wang while the other was Brother Sung. They were sent by an evangelist to give Brother Yun the Bible. The evangelist, who had suffered terribly during the Cultural Revolution and had nearly died while being tortured, had received a vision from God. In the vision, God showed him Brother Yunâs house and the location of his village. He was asked to give his Bible to Brother Yun. However, he did not obey God until three months later.
Brother Yun began to devour the Word of God. Even though he could hardly read, this did not deter him at all. When he had finished reading the entire Bible, he started to memorise one chapter per day. In 28 days, he had memorised the Gospel of Matthew. Then he went on to memorise the Book of Acts and so forth.
OBEDIENT TO THE CALL OF GOD
One morning at 4am, Brother Yun had a dream. In the dream, God asked him to be His witness in the west and south. In the same dream, he saw a young man from the south coming to his house. And so at daybreak, he told his mother to expect the young manâs visit and to ask him to wait for him. Then he sat off to a village he had never heard of in the west. The people in this village had been praying for him to visit as they had heard about how he had prayed for a Bible and got it.
When the meeting at the village concluded and Brother Yun got ready to leave, the villagers refused to let him go. So he stayed on and recited to them the first twelve chapters from the Book of Acts. After that, the villagers finally let him go. From the village to his house, it could take up to 2 hours to walk. Because he did not want to make the young man from the south wait too long, he decided to run home. All of a sudden, he found himself entering his village without any apparent time lapse. What should have taken him a few hours took him just a few moments. It was as if God had supernaturally transported him back to his village.
PERSECUTIONS AND MIRACLES IN HIS LIFE
Brother Yun was arrested by security police numerous times and was thrown into prison three times for sharing the gospel in communist China.
When Brother Yun was arrested the first time, he was only 17 years old. At that time, he was ministering at a meeting far away from home. After he was caught, he was thrown into a freezing cold prison cell. There was no heat in the cell and his winter coat had been thrown into the snow by the security police who had caught him. He began to sing Psalm 150 aloud. The more he sang, the more he was filled with joy. Gradually, his frozen hands and feet regained feeling and he no longer felt cold.
During his first imprisonment in Nanyang, Brother Yun felt that God wanted him to fast without food and water until he could see his family again. This fast lasted 74 days, which was humanly impossible but yet was made possible because he chose to obey God.
During those times when Brother Yun was in the hands of government officials, he was repeatedly beaten and tortured with electric batons. He was also kicked and trampled upon. Furthermore, he had needles being jabbed underneath his fingernails.
Once, Brother Yun was paraded through the streets with a red cross tied behind him for half a day. When night fell, he was locked and left alone inside a large interrogation room. The wooden cross was taken off his back but his hands were still tied up. All of a sudden, the rope that was used to tie his hands snapped by itself. He immediately walked out of the interrogation room and walked through the courtyard in the midst of onlookers. Nobody stopped him or said anything to him. It was as if God had blinded their eyes and they did not even recognise who he was.
Because the front gate was locked, the only way Brother Yun could get out was to climb over an eight-foot high cement wall. He climbed up as much as he could manage. Then he looked over the wall and saw that there was a ten-foot wide open tank directly below. Suddenly, he felt as if someone had lifted him up and thrown him over. He was thrown so far that he did not land in the tank.
Brother Yunâs 3rd imprisonment was a very dark period in his life as the prison guards in the maximum security prison were determined to prevent his escape. So they beat his legs to cripple him permanently. They had him beaten up everyday, even in his crippled state. One day, God instructed him to escape from the prison. This was confirmed by a brother-in-Christ. Thus, on May 5, 1997, he miraculously walked past dozens of prison guards and out of the maximum security prison. It was as if he had become invisible to the guards. He did not realise that his legs had been miraculously healed until later.
Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith.
BROTHER YUNâS MINISTRY
Brother Yun eventually escaped China and sought asylum in Germany in 2001. Since then, he has been continuing his ministry from there and has spoken to congregations internationally. He has founded âBack to Jerusalemâ Movement and has been sending missionaries out from China to share the gospel in the least-reached nations.
Brother Yunâs life and ministry have impacted many lives. Thousands of people have become Christians through his ministry. It is thus inevitable that fellow Christians have allowed themselves to be used as instruments of wickedness to attack his reputation. The co-author of The Heavenly Man, Paul Hattaway has aptly put it this way, âMany of the great Christian leaders throughout history have been the subject of brutal attacks from other Christians.â
AFTERTHOUGHT
Brother Yunâs childlike faith and his prompt obedience to Godâs call are exemplary. It is incredible that he has remained faithful to God despite the tremendous suffering and persecutions he has gone through.
walk in his providence - how god opens doors for you
When the master in Jesusâs parable gave talents to his servants and went away, two got busy multiplying their masterâs money, and one hid his talent in the dirt. Something similar can happen when people like us hear about the providence of God. On the one hand, few doctrines have inflamed more holy ambition in the hearts of Godâs people. When some hear that God rules over galaxies and governments, over winds and waves, and over every detail in our little lives (Ephesians 1:11), they get busy doing good. Christians gripped by providence have built hospitals, ended slave trades, founded orphanages, launched reformations, and pierced the darkness of unreached peoples. On the other hand, few doctrines have been used more often to excuse passivity, sloth, and the sovereignty of the status quo. When some hear that God reigns over all, they reach for the remote, kick up their feet, take sin a little less seriously, bury their talents six feet under. They may do good when the opportunity arises, when the schedule allows, but they will rarely search  for good to do. How could the all-pervasive providence of God energize some and paralyze others? How could it cause some to blaze boldly into the unknown, and others to putter on the same tired paths, rarely dreaming, never risking? Waiting for an Open Door When William Carey, the pioneering missionary to India, first proposed the idea of sending Christians to unreached places, an older pastor reportedly protested, âSit down, young man, sit down and be still. When God wants to convert the heathen, he will do it without consulting either you or me.â Such an application of Godâs providence is simplistic, unbiblical, irresponsible â and yet also understandable. Though many of us would never make such a statement, we have our own ways of allowing providence to lull us into passivity. Consider the common language of waiting or praying for âan open door.â The phrase âopen doorâ comes from the apostle Paul (Colossians 4:3â4), yet many of us use the phrase in ways the apostle didnât. Paul prayed for open doors, yes, but then he vigorously turned handles (compare 1 Corinthians 16:8â9 with Acts 19:1â10). Many of us, on the other hand, sit in the hallway of life, waiting until a divine hand should swing a door open and push us through it. Too often, by saying, âThere was no open door,â we mean that there was no obvious, divine orchestration of events that made our path unmistakable. âI didnât share the gospel because no one seemed interested.â âI didnât have that hard conversation because we just never ran into each other.â âI didnât confess that sin because there didnât seem to be a good time.â Providence, if distorted, can excuse us from all manner of uncomfortable duties. When William Carey gazed toward India, he did not see what we might call an open door: fifty million Muslims and Hindus living half a world and two oceans away. Hence the pastorâs response. Yet Carey went anyway, believing that God, in his providence, could make a way where there seemed to be no way. And India is still bearing fruit from his faith. For Such a Time as This Carey found his inspiration, of course, from dozens of men and women in Scripture who ventured forth into discomfort and danger by the power of Godâs providence. Where did Jonathan find the courage to attack an army with only his armor-bearer at his side? Providence: âCome, . . . it may be that the Lord will work for us, for nothing can hinder the Lord from saving by many or by fewâ (1 Samuel 14:6). How did Esther muster the courage to risk the kingâs fury? Providence: âWho knows whether you have not come to the kingdom for such a time as this?â (Esther 4:14). Why did David step toward Goliath with only a sling and five stones? Providence: âThe Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistineâ (1 Samuel 17:37). âGod has planned for some doors to open only as we push them.â Some hear, âGod reigns over all,â and think, âThen what difference could my effort make?â Others, like Jonathan, Esther, and David, heard, âGod reigns over all,â and thought, âThen God can use even my effort, small though it is.â And so, after thinking, weighing, and praying, they went forth â not always sure that God would prosper their plans, but deeply confident that, if he wanted to, no force in heaven or on earth could stop him. In other words, they knew their God ruled in heaven. They saw a need on the earth. And with âYour kingdom comeâ burning through the chambers of their hearts (Matthew 6:10), they dreamed up something new for the sake of his name. Act the Providence of God Perhaps, for some of us, the difficulty lies here: we expect to react to  the providence of God, but not to act  the providence of God. Some of us live as though providence were something only to react to . We wait for a clear, providential open door, and then we react to that providence by walking through the doorway. But as weâve seen, God has planned for some doors to open only as we push them. He has planned for us to act  his providence. Paul gives us the clearest biblical expression of this dynamic in Philippians 2:12â13: âWork out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.â Notice: Our work does not follow  Godâs work. Rather, our work is the simultaneous effect  of Godâs work. Or as John Piper writes, âWhat Paul makes plain here is how fully our own effort is called into action. We do not wait for the miracle; we act the miracleâ ( Providence , 652). Sometimes, to be sure, God is pleased to place some good work right in our lap. Perhaps someone really does ask about the hope that is in us, or the hard conversation we need to have opens easily and naturally. In moments like these, we do indeed react to Godâs providence. But God can be just as active in us when our effort is fully involved: when we invite a neighbor over to study the Bible together, or when we arrange a time and place for the difficult talk. We need not wait for something unmistakably divine, something unquestionably providential, before we work out our salvation in all kinds of obedience. Instead, we need only see some good work to do, entrust ourselves to God through earnest prayer, work hard in conscious dependence on him, and then, once finished, turn around and say with Paul, âIt was not I, but the grace of God that is with meâ (1 Corinthians 15:10). And thus we act  the providence of God. Imagine Good In his providence, God has prepared good works for us to walk in (Ephesians 2:10). But many of them will not come as we passively drift beneath Godâs providence. They will come to us, instead, as we strain our renewed minds, bend our born-again imaginations, and fashion possibilities in the factory of our new hearts â knowing that every good resolve is a spark of his providence. âYou are who you are, what you are, where you are, because of the all-pervasive providence of God.â So look around you. Nothing about your life is an accident. You are who you are, what you are, where you are, because of the all-pervasive providence of God. He has given you whatever talents you have, in his wisdom, for such a time as this â so that you would add a stroke to the canvas in front of you, chisel away at the statue you see, speak and act in the drama youâre in, so that this world looks a little more like the work of art God is redeeming it to be. There are neighbors to befriend, children to disciple, churches to plant, crisis-pregnancy centers to serve, and a thousand tasks at our jobs to do with excellence and love. And how will we know if God, in his providence, has opened a door for any of these opportunities? We will pray and turn the handle.