Deep Exegesis - The Mystery Of Reading Scripture Order Printed Copy
- Author: Peter J. Leithart
- Size: 1.84MB | 270 pages
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About the Book
"Deep Exegesis - The Mystery Of Reading Scripture" by Peter J. Leithart explores the complexities of biblical interpretation and challenges readers to engage in a more profound and nuanced reading of scripture. Leithart emphasizes the importance of understanding the historical and cultural context of the text, as well as the spiritual and theological significance. Through a detailed examination of key passages, Leithart demonstrates how deep exegesis can lead to a deeper appreciation and understanding of the Bible.
Christopher Yuan
Christopher Yuan teaches "Theology of Sexuality" at Moody Bible Institute -- but his journey of faith started in a prison cell.
When Yuan came out as gay to his Chinese parents at 23, they gave him an ultimatum: choose us or them. So, he moved out.
He started selling drugs while he was in dental school – was arrested and put in prison.
During that time, his mother, Angela, was going to commit suicide, but instead of ending her life, she found new life as a born-again Christian. Her husband, Leon, also became a Christian.
Christopher Yuan and his mother, Angela, who prayed and fasted for him for many years after she became a Christian.
Christopher Yuan and his mother, Angela, who prayed and fasted for him for many years after she became a Christian. (Courtesy of Christopher Yuan)
Angela prayed and fasted every Monday for seven years, and, at one point, she prayed and fasted 39 days straight for Christopher in her prayer closet. The faith-based novel, "War Room," was dedicated to her for her bold prayer: "Lord, do whatever it takes to bring this prodigal son to you."
The parable of the prodigal son comes from the gospel of Luke, in which Jesus tells the story of a father with two sons, one who wasted his inheritance in a distant land and upon arrival back, instead of being cast away, the father embraced him and celebrated his coming home.
Much to Yuan’s surprise, his parents didn’t reject him but loved him unconditionally. After being diagnosed with HIV, he found a Bible verse that changed his life. He started reading the Bible in prison and applied to Bible college. Again, to his surprise, he was accepted.
He co-wrote his story with his mother, Angela, in the book: “Out of a Far Country: A Gay Son’s Journey to God. A Broken Mother’s Search for Hope.”
In it, he wrote about a term he coined called “holy sexuality,” and he decided to expand on it because he got so many questions and had so many people reach out to him about it.
In his new book, “Holy Sexuality and the Gospel: Sex, Desire, and Relationships Shaped by God’s Grand Story” Yuan tackles the tough questions on the intersection of the church and LGBTQ individuals.
Rosaria Butterfield called it “the most important humanly composed book about biblical sexuality and godly living for our times.” Eric Metaxas and Randy Alcorn both praised the book.
Today, Yuan, a professor-at-large continues to teach biblical studies at Moody Bible Institute, where he has taught for over 11 years and speaks at churches, colleges, and conferences around the world on faith and sexuality.
Yuan said he doesn't identify as gay, ex-gay, or even straight.
"My true identity," he adds, "is in Jesus Christ alone."
the single person’s search for intimacy
The other night, my best friend and I watched a show together from a thousand miles away. If I can’t fly to D.C. and she can’t come to Mississippi, at least we can fire up our laptops and enjoy Anne with an E  at the same time, texting our commentary to each other throughout. As a child, I was always enthralled with Anne’s relationship with her best friend, Diana. The two were kindred spirits, confidants through thick and thin, always advocating for one another. I always wanted a friend like Diana, and, by God’s grace, I’ve been given several friends who fit the bill. I needed these friends as a single person, and I need them now as a wife. When I was engaged, a friend of mine pulled me aside. “You are in a love haze right now, but don’t forget your friends. You still need them.” She was right. Marriage is not a self-sufficient island of Christian community. It’s one in a network of meaningful relationships that are in the business of conforming us to the image of Christ. Made for Others God made us for community. It was not good for Adam to be alone, so God made Eve. And while the story of woman’s creation is the first love story, it’s also a story about community. Adam was not made to fulfill his mission on earth alone; he needed Eve to help him. When she did, they began populating the world and filling it with more people who were called to worship God in community with one another. “Marriage is not a self-sufficient island of Christian community.” Adam’s need for Eve is a bigger story than a man’s need for a wife. It’s the story of man’s need not to live in isolation. It’s the story of man’s need for community. We need the entire body to grow in the image of Christ — not just our spouses. Ephesians 5 paints a beautiful picture of the intimate relationship between a husband and his wife, but that relationship is couched in the context of the previous chapter: we are a body of believers called to unity (Ephesians 4:1–3; 13). We are a family. This view of community not only puts our marriages in perspective and takes undue pressure off our spouses to be everything we need all the time; it also knocks against our tendency to isolate singles from our understanding of community. Intimacy Is More Than Sex This is good news. It means that marriage is not the only biblical means for gaining intimacy. Our society often equates intimacy with sex. We tease snidely that when people are tense, it must be because they need to “get laid.” We joke — with eyes bulging — about the woman who’s gone several months (or, God forbid, several years) without sex. We are uncomfortable with the idea of friendships between men and women because friendship leads to intimacy and intimacy leads to sex. We are uncomfortable with close friendships between people of the same sex for the same reason. In fact, we side-eye David and Jonathan for loving each other a little more than we’re comfortable with men loving one another (1 Samuel 18:1). “Marriage is not the only biblical means for gaining intimacy.” In a culture that so often equates intimacy with sex, it makes sense that singles in our churches feel isolated from intimate relationships. If sex is the primary means for intimacy in a relationship, and if unmarried people in the church should not be having sex, then single folks are out of luck. This is a hopeless position for people whom God made to long for fellowship with other human beings. We All Need Each Other In his message “Five Misconceptions About Singleness,” Sam Alberry said, “We just can’t imagine that there is a kind of real intimacy that is not ultimately sexual. . . . It’s a profoundly unhealthy way to think. We’ve downgraded other forms of intimacy because we’ve put all of our intimacy eggs in the sexual and romantic relationship basket.” Marriage is not the only road towards intimacy because sexual intimacy is not the only kind of intimacy. Nor is it the most important form of intimacy. Biblical intimacy among siblings in Christ is rooted in God’s love towards us. It is rooted in the fact that we have been invited into an intimate relationship with the Son (John 10:29). When we make marriage the primary means of intimacy in the church, we do a huge disservice to the singles in our fellowship and the idea of Christian community as a whole. Marriage is not an island that we move to in order to bring glory to God; it’s just one picture (and a very prominent one) in a gigantic network of human relationships meant to deepen our understanding of Christ. We All Need Christ When we understand this, we unflatten our definition of intimacy and realize that its purpose isn’t ultimately about our own sense of self-fulfillment, but about God’s glory. Our relationships are not in the business of completing us — from marriage to friendship to fellowship — but rather, they are a tool God uses to conform us to his image (Romans 12:1). “Marriage isn’t the only road towards intimacy because sexual intimacy isn’t the only kind of intimacy.” Ultimately, the person that we need is Christ. And every other relationship in our life is designed to point us back to our need for him. Anne of Green Gables often called Diana her kindred spirit . I love that term. A kindred spirit is someone who understands you more deeply than any other person. And what better place to find those spirits than in the body of Christ, as siblings in him? What better people to remind us, single or married, that we were not made to live alone, but to partner together to spur one another on for God’s glory?