Deep Exegesis - The Mystery Of Reading Scripture Order Printed Copy
- Author: Peter J. Leithart
- Size: 1.84MB | 270 pages
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About the Book
"Deep Exegesis - The Mystery Of Reading Scripture" by Peter J. Leithart explores the complexities of biblical interpretation and challenges readers to engage in a more profound and nuanced reading of scripture. Leithart emphasizes the importance of understanding the historical and cultural context of the text, as well as the spiritual and theological significance. Through a detailed examination of key passages, Leithart demonstrates how deep exegesis can lead to a deeper appreciation and understanding of the Bible.
Christopher Yuan
Christopher Yuan teaches "Theology of Sexuality" at Moody Bible Institute -- but his journey of faith started in a prison cell.
When Yuan came out as gay to his Chinese parents at 23, they gave him an ultimatum: choose us or them. So, he moved out.
He started selling drugs while he was in dental school â was arrested and put in prison.
During that time, his mother, Angela, was going to commit suicide, but instead of ending her life, she found new life as a born-again Christian. Her husband, Leon, also became a Christian.
Christopher Yuan and his mother, Angela, who prayed and fasted for him for many years after she became a Christian.
Christopher Yuan and his mother, Angela, who prayed and fasted for him for many years after she became a Christian. (Courtesy of Christopher Yuan)
Angela prayed and fasted every Monday for seven years, and, at one point, she prayed and fasted 39 days straight for Christopher in her prayer closet. The faith-based novel, "War Room," was dedicated to her for her bold prayer: "Lord, do whatever it takes to bring this prodigal son to you."
The parable of the prodigal son comes from the gospel of Luke, in which Jesus tells the story of a father with two sons, one who wasted his inheritance in a distant land and upon arrival back, instead of being cast away, the father embraced him and celebrated his coming home.
Much to Yuanâs surprise, his parents didnât reject him but loved him unconditionally. After being diagnosed with HIV, he found a Bible verse that changed his life. He started reading the Bible in prison and applied to Bible college. Again, to his surprise, he was accepted.
He co-wrote his story with his mother, Angela, in the book: âOut of a Far Country: A Gay Sonâs Journey to God. A Broken Motherâs Search for Hope.â
In it, he wrote about a term he coined called âholy sexuality,â and he decided to expand on it because he got so many questions and had so many people reach out to him about it.
In his new book, âHoly Sexuality and the Gospel: Sex, Desire, and Relationships Shaped by Godâs Grand Storyâ Yuan tackles the tough questions on the intersection of the church and LGBTQ individuals.
Rosaria Butterfield called it âthe most important humanly composed book about biblical sexuality and godly living for our times.â Eric Metaxas and Randy Alcorn both praised the book.
Today, Yuan, a professor-at-large continues to teach biblical studies at Moody Bible Institute, where he has taught for over 11 years and speaks at churches, colleges, and conferences around the world on faith and sexuality.
Yuan said he doesn't identify as gay, ex-gay, or even straight.
"My true identity," he adds, "is in Jesus Christ alone."
how to find joy in your work
âIn the beginning, God created the heavens and the earthâ (Genesis 1:1). One of the sadder experiences in our fallen states is so easily losing our sense of wonder in the most familiar things â like the first verse in the Bible, as laden with glory as it is. We easily stop pondering it because we think we understand it, even though we may have only scratched the surface of its meaning. Has it ever hit you that the first verse in the Bible is about work  â what God calls his creative activity (Genesis 2:2)? Or that the very first work undertaken is described as creative  â not drudgery to avoid? Or that God really enjoyed  his work? The more we think about the whole first chapter of Genesis, the more glorious things we see regarding how God views his  work, and the wonderful, liberating implications it has on how we are to view our  work. God Works for Joy So where do we get the idea that God enjoys his work? From the last verse of the first chapter in the Bible: And God saw everything that he had made, and behold, it was very good. (Genesis 1:31) No, the word âjoyâ isnât explicitly there, but itâs there. God doesnât have sin-disordered affections and emotions like we do. God always experiences the appropriate joy from good work (Philippians 2:13) â even his brutal work on the cross (Hebrews 12:2). And being made in his image, we also receive joy from his work (Psalm 92:4). Itâs amazing to think about: the very first thing the Bible teaches us about God is that he engaged in incredibly vigorous, prolonged, creative work, and he enjoyed  itâ both the work itself and the fruit of his work. God never works just to get a paycheck. God never works to prove himself out of some kind of internal insecurity. He never works to get something he needs, for he provides everything for his creation out of his abundance (Acts 17:25). Godâs work is always the overflow of his joy in being the triune God. And as Jonathan Edwards said, âIt is no argument of the emptiness or deficiency of a fountain that it is inclined to overflowâ (Godâs Passion for His Glory, 165). God works for the immediate and ultimate joy of it! Weâre Designed to Work for Joy And hereâs where the wonderful, liberating implications for us come in. God made us in his image and gives us work to do â work thatâs like his: So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, âBe fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.â (Genesis 1:27â28) God created us to do work similar to his work and to experience from work similar benefits, appropriate to our capacities. Our work is to be creative  (âbe fruitful and multiplyâ), vigorous  (âhave dominion . . . subdueâ), and give us joy  (God âblessedâ us with his mandate). God always meant for our work to be sharing with him in his work, and sharing his joy. We arenât meant to work just to get a paycheck, or to prove our worth, or to gain our identity because weâre insecure or prideful. God didnât design work to be a drudgery, or a necessary evil. That disease infected our work when we fell from grace. What Destroys Our Joy in Work A curse infected our work the day our original forebears trusted the viperâs promise over Godâs: âBecause you have . . . eaten of the tree of which I commanded you, âYou shall not eat of it,â cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.â (Genesis 3:17â19) This is work as we experience it in this age: lots of sweat-producing effort yielding lots of thorns and thistles. The ground (or its equivalent for us) fights us, our tools fail us, our indwelling, prideful or slothful sin inhibits us, our frail bodies weaken us, other sinners impede us, demons assail us. Like all of creation, our work is subjected to futility by God (Romans 8:20). This is why we often resent or even hate work: our sin and the curse make it so hard. So we avoid work, or we turn it into a pragmatic, mercenary enterprise to buy something or to give us an identity we believe will bring us joy. But thatâs not what work is for. We are not meant to prostitute our work to get money or status. God meant our work to creatively and vigorously steward some part of his creation, to be a means of providing for our needs and serve others, and to bring us joy. And God has made that possible, even in this futile age, no matter our circumstances. What Restores Our Joy in Work Here is stunning good news, which brings unconquerable hope, for every worker who will believe it: Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Corinthians 15:58) Wait, our labor is not  in vain? Isnât that what futility is? Yes! And part of the gospel is that labor done âin the Lordâ is not in vain because it cannot ultimately be derailed by the curse of sin. What is labor done âin the Lordâ? Does that only apply to âkingdom workâ? Yes. But âkingdom workâ encompasses everything  Christians do: Whatever you do , work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Colossians 3:23â24) This means God wants every  work we undertake, no matter who we are or what we do, to be a âwork of faithâ (2 Thessalonians 1:11), done in the strength he supplies (1 Peter 4:11). We give ourselves wholly to God, knowing he bought us with a price (1 Corinthians 6:20), and we do the work he gives our hands to do for his sake. For we serve the Lord Christ, not men and not money. Wherever You Work Even though we still suffer the effects of the curse, the death and resurrection of Jesus, which redeems all things for Christians, liberates our faith-fueled labors from being in vain, and causes them to work for our eternal good and joy (Romans 8:28). He  restores our joy in our work. Therefore, my beloved brothers and sisters, whatever  God gives your hands to do today, be steadfast, immovable, always abounding in the creative, vigorous, joy-producing work of the Lord.