Did God Really Command Genocide: Coming To Terms With The Justice Of God Order Printed Copy
- Author: Paul C., Matthew F.
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About the Book
"Did God Really Command Genocide" examines the difficult questions surrounding violent passages in the Bible, particularly those where God commands genocide. The authors explore various interpretations and arguments to help readers come to terms with the justice of God and reconcile these challenging passages with their faith.
Jim Elliot
EARLY LIFE
Jim Elliot began his life in Portland, Oregon in the USA. His mother, Clara, was a chiropractor and his father, Fred, was a minister. They married and settled in Seattle, WA where they welcomed their first son, Robert in 1921.
Later they relocated the family to Portland where Herbert arrived in 1924, Jim in 1927, and Jane in 1932.
Jim knew Christ from an early age and was never afraid to speak about Him to his friends. At age six Jim told his mother, âNow, mama, the Lord Jesus can come whenever He wants. He could take our whole family because Iâm saved now, and Jane is too young to know Him yet.â
THE YEARS THAT CEMENTED HIS DESIRE TO SERVE THE LORD IN MISSIONS
Jim entered Benson Polytechnic High School in 1941. He carried a small Bible with him and, an excellent speaker; he was often found speaking out for Christ. He and his friends were not afraid to step out and find adventure. One thing Jim didnât have time for in those early years were girls. He was once quoted as telling a friend, âDomesticated males arenât much use for adventure.â
In 1945 Jim traveled to Wheaton, IL to attend Wheaton College. His main goal while there was to devote himself to God. He recognized the importance of discipline in pursuing this goal. He would start each morning with prayer and Bible study. In his journal he wrote, âNone of it gets to be âold stuffâ for it is Christ in print, the Living Word. We wouldnât think of rising in the morning without a face-wash, but we often neglect the purgative cleansing of the Word of the Lord. It wakes us up to our responsibility.â
Jimâs desire to serve God by taking His gospel to unreached people of the world began to grow while at Wheaton. The summer of 1947 found him in Mexico and that time influenced his decision to minister in Central America after he finished college.
Jim met Elisabeth Howard during his third year at Wheaton. He did ask her for a date which she accepted and then later cancelled. They spent the next years as friends and after she finished at Wheaton they continued to correspond. As they came to know each other there was an attraction, but Jim felt he needed to unencumbered by worldly concerns in order to devote himself completely to God.
In addition to his hope to one day travel to a foreign country to share Christ with the unchurched of the world, he also felt the need to share with people in the United States. On Sundays while at Wheaton he would often ride the train into Chicago and talk to people in the train station about Christ. He often felt ineffective in his work as the times of knowingly leading people to Christ were few. He once wrote, âNo fruit yet. Why is that Iâm so unproductive? I cannot recall leading more than one or two into the kingdom. Surely this is not the manifestation of the power of the Resurrection. I feel as Rachel, âGive me children, or else I die.ââ
After college with no clear answer as to working for the Lord in a foreign country, Jim returned home to Portland. He continued his disciplined Bible study as well as correspondence with Elisabeth Howard whom he called Betty.
They both felt a strong attraction to each other during this time, but also felt that the Lord may have been calling them to be unmarried as they served Him.
In June of 1950 he travelled to Oklahoma to attend the Summer Institute of Linguistics. There he learned how to study unwritten languages. He was able to work with a missionary to the Quichuas of the Ecuadorian jungle. Because of these lessons he began to pray for guidance about going to Ecuador and later felt compelled to answer the call there.
Elisabeth Elliot wrote in Shadow of the Almighty:
âThe breadth of Jimâs vision is suggested in this entry from the journal:
August 9. âGod just now gave me faith to ask for another young man to go, perhaps not this fall, but soon, to join the ranks in the lowlands of eastern Ecuador. There we must learn: 1) Spanish and Quichua, 2) each other, 3) the jungle and independence, and 4) God and Godâs way of approach to the highland Quichua. From thence, by His great hand, we must move to the Ecuadorian highlands with several young Indians each, and begin work among the 800,000 highlanders. If God tarries, the natives must be taught to spread southward with the message of the reigning Christ, establishing New Testament groups as they go. Thence the Word must go south into Peru and Bolivia. The Quichuas must be reached for God! Enough for policy. Now for prayer and practice.
THE ECUADOR YEARS
In February 1952 Jim finally left America to travel to Ecuador with Pete Fleming. In May Elisabeth moved to Quito and though they didnât feel the need to get engaged she and Jim did begin a courtship.
In August Jim left Elisabeth in Quito and travelled with Pete to Shell Mera. At the Mission Aviation Fellowship headquarters in Shell Mera, Jim and Pete learned more about the Acua Indians, a people group that was largely unreached and very savage.
Leaving Shell Mera, Pete and Jim moved on to Shandia where Jim was captivated by the Quichua. He felt very strongly that this was exactly where God intended for him to work to spread the Gospel.
While Jim was in Shandia, Elisabeth was working to learn more about the Colorado Indians near Santa Domingo. In January of 1953 he went to Quito and she met him there and they were finally engaged. They married in October of that year and their only child Valerie was born in 1955.
They settled in Shandia and continued their work with the Quichua Indians. It was Jimâs desire to be able to reach the Waodoni tribe that lived deep in the jungles and had little contact with the outside world. A Waodoni woman who had left the tribe was taken in by the missionaries and helped them to learn the language.
Jim, along with Pete, Ed McCully, Roger Youderian, and their pilot Nate Saint began to search by plane in hopes of finding a way to contact the Waodoni. The found a sandbar in the middle of the Curaray River that worked as a landing strip for the plane and it was there that they first made contact with the Waodoni. They were elated to be able to finally be able to attempt to share the love of Christ with this people group.
After their first meeting, one of the tribe, a man they called George lied to the tribe about the menâs intentions. This lie led the Waodoni warriors to plan an attack for when the missionaries returned. The men did return on January 8, 1956 and were surprised by ten members of the tribe who massacred the missionaries.
Jimâs short life that was filled with the desire to share Godâs love can be summed up by a quote that is attributed to him. âHe is no fool who gives that which he cannot keep, to gain what he cannot lose.â
my times are in your hand - learning to trust the speed of god
Did you know your head ages faster than your feet? Scientists have confirmed this, proving again that Albert Einstein was spot-on in his theories of relativity: the speed of time is relative to a particular frame of reference. For us terrestrials, that frame of reference is earthâs gravitational force. The higher up from the earth something is, the weaker the gravitational pull and the faster time moves. An implication of this is that we frequently put our trust in a frame of reference on time different from the one we experience. For instance, the Global Positioning System (GPS) we rely on to accurately and safely guide us as we pilot our cars, ships, planes, and spaceships only works because itâs programmed, based on Einsteinâs theories of relativity, to compensate for the distance between earth and space. Without those formulas, our computers and smartphones would soon get disastrously out of sync with the GPS satellites, which orbit in a different time. Stick with me; I am going somewhere with this. How we experience time depends on our frame of reference. And our particular frame of reference is not always the one we should trust. In fact, sometimes itâs critically important that we trust another framing more than our own. One Day with the Lord For Christians, this concept is nothing new. Over three millennia ago, Moses wrote, A thousand years in your sight are but as yesterday when it is past, or as a watch in the night. (Psalm 90:4) And some two millennia ago, Peter wrote, Do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. (2 Peter 3:8) In other words, time in Godâs eyes moves at different speeds from time in our ours. And in the life of faith, itâs critically important that we learn to rely on Godâs timing more than our own â to learn to trust the speed of God. How Long, O Lord? Learning to trust Godâs timing is not easy, to say the least. This is partly due to our sin and unbelief. But itâs also because trusting a frame of reference different from ours is, by definition, counterintuitive. Since we canât calculate Godâs time, his timing often doesnât make sense to us. Thatâs why after Peter described one God-day as being like a thousand years for us, he went on to say, âThe Lord is not slow . . . as some count slownessâ (2 Peter 3:9). The âsomeâ he referred to were âscoffersâ who mocked Christiansâ hope in the return of Christ (2 Peter 3:3â4). But the truth is that all of us fit into the âsomeâ category at times. I donât mean as scoffers, but as children of God painfully perplexed by our heavenly Fatherâs apparent slowness. We cry out, âHow long, O Lord?â (Psalm 13:1), wondering when he will finally fulfill some promise to which weâre clinging. So, Peter exhorts us, the âbelovedâ of God, not to âoverlookâ the fact that God-time is not man-time; therefore, God âis not slowâ as man counts slowness (2 Peter 3:8â9) â as I  sometimes count slowness. Indeed, he is not. God Is Not Slow Someone who has created such a thing as light speed, and who knows whatâs happening in every part of a universe spanning some 93 billion light-years across, is clearly not slow. âItâs critically important that we learn to rely on Godâs timing more than our own.â Itâs also clear, however, that such a being as God operates on a very different timeline than we do â if timeline  is even the right word. For God is not constrained by time. He is the Father of time (Genesis 1:1; Colossians 1:16). He is âthe Ancient of Daysâ (Daniel 7:9), existing âfrom everlasting to everlastingâ (Psalm 90:2). God is not in time ; time is in God  (Acts 17:28; Colossians 1:17). The âthousand yearsâ of Psalm 90:4 and 2 Peter 3:8 is just a metaphor, using a timeframe we can somewhat comprehend to communicate a reality we canât. So, when the speed of God seems slow to us, or when his timing doesnât make sense, we must ânot overlook this one factâ: God-time is different from man-time. God-time is relative to his purposes, which is his frame of reference. And God, according to his wise purposes, makes everything beautiful in its time â the time he purposefully chooses for it. Time for Everything Everything beautiful in its time . I get that from Ecclesiastes 3:11: [God] has made everything beautiful in its time. Also, he has put eternity into manâs heart, yet so that he cannot find out what God has done from the beginning to the end. This verse captures like no other both the mysterious nature of our experience of time, and the pointers God has placed within our frame of reference to help us trust the wisdom of his timing. In designing us with eternity in our hearts, the âeternal Godâ made us to know him (Deuteronomy 33:27). But in limiting the scope of our perspective and comprehension, he also made us to fundamentally trust him and not ourselves (Proverbs 3:5â6). This is how he means for us to know him: I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, âMy counsel shall stand, and I will accomplish all my purpose.â (Isaiah 46:9â10) He is âthe everlasting Godâ (Isaiah 40:28), âwho works all things,â including all time everywhere, âaccording to the counsel of his willâ (Ephesians 1:11). One clear way he reveals the wisdom of his purposes is how he has created, in our frame of reference, âa time for every matter under heavenâ (Ecclesiastes 3:1): a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance. (Ecclesiastes 3:2â4) God âmade everything beautiful in its time.â The Hebrew word translated âbeautifulâ means appropriate , fitting , right . Godâs âinvisible attributesâ can be âclearly perceivedâ in the created order we observe and experience (Romans 1:20). They reveal the wisdom of his purposes â a wisdom far beyond ours. And God intends them to teach us that his âbeautifulâ timing can be trusted, even when we donât understand it. In the Fullness of Time God did not merely leave us to deduce his character and wisdom from nature. For âwhen the fullness of time had come, God sent forth his Sonâ (Galatians 4:4). In Jesus, the Creator of all stepped into terrestrial time, into our frame of reference (John 1:2). In fully human form, he âdwelt among us,â directly revealing the divine attributes with a âglory as of the only Son from the Father, full of grace and truthâ (John 1:14). âTime in Godâs eyes moves at different speeds than time in our ours.â While here, he performed many signs and wonders and proclaimed, âThe time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospelâ (Mark 1:14â15). As he did so, he displayed the marvelous wisdom of the timing of God, often in ways that surprised and confused his followers (John 4:1â42; 11:1â44). Then, when his time had come (John 12:23), Jesus obeyed his Father to the point of death on a cross, âoffer[ing] for all time a single sacrifice for sins.â And then he was raised from the dead and âsat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feetâ (Hebrews 10:12â14). As his followers, we also wait. We wait for the Father to âsend the Christ appointed for [us], Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long agoâ (Acts 3:20â21). Trust the Speed of God As we wait, two thousand years later (or two God-days), we help each other remember, The Lord is not slow to fulfill his promise as some count slowness, but is patient toward [us], not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9) Yes, we must frequently help each other remember: God-time moves at different speeds than ours. God works all things, at all times, in all places, in all dimensions, after the counsel of his will to accomplish all his purpose. God has a purposeful time for everything, and he makes everything beautiful in its time. However God chooses to use our times, itâs critically important that we learn to trust his timing over the relative and unreliable earthbound perspective that shapes our expectations. Our times, like all times, are in Godâs hand (Psalm 31:15). This is what it means to live by faith in relation to time. In choosing to trust the speed of God, we humble ourselves under his mighty, time-holding hand. According to 1 Peter 5:6â7, the amazing reward of choosing to embrace such joyful, peaceful, childlike trust in God is that he will exalt us at the proper time.