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About the Book
"Ancient Word, Changing Worlds" explores the dynamic nature of the Bible and its impact on societies throughout history. The authors discuss how the Bible has been interpreted and applied in different cultural contexts, emphasizing its enduring relevance in a constantly changing world.
Jack Miller
Cecil John Miller (December 28, 1928 â April 8, 1996[1][2]), usually known as Jack Miller, was an American Presbyterian pastor. He served as pastor of New Life Presbyterian Church in Jenkintown, Pennsylvania, and taught practical theology at Westminster Theological Seminary.
Early life and education
Miller was born on December 28, 1928 in Gold Beach, Oregon. He married Rose Marie Carlsen in 1950, and graduated from San Francisco State College in 1953. In 1966 he received an M.Div. from Westminster Theological Seminary and in 1978 earned his Ph.D. in English literature from the University of the Pacific.[2]
Career
Starting in 1955, Miller taught at Ripon Christian School for five years in Ripon, California. He was ordained as a minister in the Orthodox Presbyterian Church in 1959, and worked as a chaplain for several years in Stockton, California. From 1965-1972 he served as the pastor of Mechanicsville Chapel in Mechanicsville, Pennsylvania.[2]
Gary North argues that Miller was "deeply affected by the counter-culture", and this led him to adopt new, people-oriented approaches to evangelism.[3] Chad B. Van Dixhoorn suggests that Miller's Sonship program stemmed from three and a half months spent in Spain overlooking the Mediterranean Sea. Miller "studied the promises of Scripture for three and a half months culminating in a mountaintop experience, or its seaside equivalent. He returned to America with two things on his mind, adoption and revival."[4]
Miller founded World Harvest Mission (now named Serge) and the New Life Presbyterian network of Orthodox Presbyterian churches.[5] He was known for emphasizing the Christian's status as a child of God, a view known as sonship theology. Tullian Tchividjian notes that Miller summed up the gospel in this way: "Cheer up; you're a lot worse off than you think you are, but in Jesus you're far more loved than you could have ever imagined."[6]
Miller wrote a number of books, most notably Outgrowing the Ingrown Church (1986). A volume of his letters, The Heart of a Servant Leader, was published in 2004.
In 2020, P&R Publishing released a biography written by Michael A. Graham titled Cheer Up! The Life, Teaching, and Ministry of C. John âJackâ Miller.
Miller died on April 8, 1996 in Malaga, Spain.[2]
References
1. "Notable Former Professors". Westminster Theological Seminary. Retrieved 18 October 2013.
2. Van Dyke, Jody (2018). "Cecil John (Jack) Miller". PCA Historical Center: Archives and Manuscript Repository for the Continuing Presbyterian Church. Presbyterian Church in America. Retrieved February 8, 2021.
3. North, Gary (1991). Westminster's Confession: The Abandonment of Van Til's Legacy (PDF). Institute for Christian Economics. p. 35.
4. Chad B. Van Dixhoorn, "The Sonship Program for Revival: A Summary and Critique," Westminster Theological Journal 61.2 (1999), 227-246.
5. Frame, John (2017). Theology of My Life: A Theological and Apologetic Memoir. Cascade Publishing. p. 92. ISBN 978-1532613784.
6. Tchividjian, Tullian (2010). Surprised by Grace: God's Relentless Pursuit of Rebels. Crossway. p. 44.
A Letter to Younger Me About Money
If you listen to anyone in their senior years long enough, youâll eventually hear something like, âIf I knew then what I know now . . . â But seniors arenât the only ones who feel that way. At age thirty, I find myself already saying the same thing about money. Recently, I left a financial planning firm after working as a creative director and wealth coach. I learned more in one year about financial stewardship than I had learned in my first 29 years of life. While working at the firm, I discovered the sorry state of my familyâs finances. I knew we werenât great with money, but I didnât realize the extent of our financial ignorance and problems. I also discovered that I wasnât alone. After six months at the firm, I was able to counsel clients who needed basic financial coaching, and it wasnât pretty. Regardless of income, most were living paycheck to paycheck, and they were up to their eyeballs in debt. Today, twenty-somethings are bombarded with opportunities to make poor financial decisions. At the relatively young age of thirty, I often find myself saying, âI wish I knew at twenty what I know today about money.â If I could have a conversation with my twenty-year-old self about money, here are three things I would tell him. 1. Money cannot buy you happiness. Throughout my twenties, I viewed money as the solution to most of my problems. This belief dictated how I spent my time and, ultimately, my earnings. At one point, I had seven jobs while pursuing a masterâs degree. But I was still broke and in debt, and I never finished my studies. Rather than a source of joy, money became a cruel master (Matthew 6:24). What Iâve discovered is that my experience is all too common. The sad thing is that so few of us seem to learn from our mistakes. We keep trying to pursue happiness through more money. Some will point to studies that suggest thereâs a correlation between money and happiness. One article reported that each additional dollar earned per year reduces peopleâs negative emotions â but that effect disappears at about $200,000 annually. In other words, money is a limited help at best, and certainly doesnât buy lasting happiness, as any honest observer of wealthy people can quickly perceive. Ultimately, money is a means to an end. A dollar or a piece of gold is only as valuable as what we can trade for it. And money is dangerous. It gives the illusion of granting access to anything. So we can easily elevate it to the throne that should be reserved only for our ultimate provider: God, the giver of all good things. So I would tell my twenty-year-old self: Donât try to buy happiness with money. This would have dramatically changed my finances, especially with regard to debt. 2. Donât borrow money carelessly. In my twenties, I borrowed foolishly, and Iâm still paying for it. From student loans to credit cards, I went into debt without giving it a second thought. Debt allowed me to get what I wanted when I wanted it. And the best part? I didnât have to wait or ask for permission. This is the great temptation every twenty-something faces in an age when money is so easily borrowed. The Bible doesnât condemn debt as inherently sinful, but it clearly warns us that money shouldnât be borrowed haphazardly. And Scripture also tells us that when we incur a debt, it is evil not to pay what we owe. Romans 13:8 says, âLet no debt remain outstanding, except the continuing debt to love one anotherâ (NIV). And Psalm 37:21 says, âThe wicked borrows and does not repay, but the righteous shows mercy and givesâ (NKJV). If I could counsel my twenty-year-old self on debt, hereâs what I would say: Donât borrow money unless you absolutely have to. There is too much at stake to borrow money without giving it careful thought. If youâre considering a credit card or a loan, count the costs, and beware of the risks. And once in debt, I would say, Make a plan to eliminate it as soon as possible. 3. Save, give, and spend money proactively. âA wise man thinks ahead; a fool doesnât and even brags about it!â (Proverbs 13:16 TLB). One of the worst mistakes I made with money was failing to plan wisely. When I received a paycheck or extra cash, I lacked direction. Like the fool in that Proverb, I was proud that I didnât budget. I absolutely hated the idea. Budgeting felt intimidating and seemed like a lot of work. Besides, as long as I didnât plan, I could remain in denial that I was a poor steward of the resources God had given me. I could pretend I was giving and spending wisely and no one could confirm or deny it. And I could make spending decisions based mostly on my feelings. This felt like freedom, but it wasnât. Now I would say this to my foolish twenty-year-old self: Making a plan for your money may help give you dominion over it. Being planless is not being free; being planless makes you a slave to money. But a good financial plan turns money into your slave to serve what you really value. You will be empowered to save, give, and spend money proactively rather than reactively. Itâs Not Too Late to Change Hindsight is indeed twenty-twenty. And itâs not like I now manage money perfectly. Even though I understand more now how to handle money, I donât always act on my knowledge. But over the last year, Iâve come a long way. And if I canât help my twenty-year-old self, I hope I can help others avoid the mistakes I made, or help them make changes like Iâve had to make. No matter how old we are, itâs not too late to correct our course. Weâre never too old to stop trying to buy happiness with money, or to get out of debt as soon as possible, or to begin governing money instead of being governed by money. We want to serve God and not money (Matthew 6:24). But the less intentional we are with our money, the more likely we will end up serving it, for good stewardship is impossible without intentionality. Article by Phillip Holmes